Category Archives: Judaism

Recently

Spring                                                                      Passover Moon

20170405_191415Well. The sun is out, the snow has melted on the roads and it’s a cheery day here on Shadow Mountain. The changes here are fast and often extreme.

Kate and I went to a cooking class for a passover meal last night and stayed out until 9:30. That’s late for us since we turn in between 7 and 8 pm. I remember back when I was young. I could stay up until, you know, 10 pm, 10:30 pm, no problem.

The cooking class featured chicken breasts, a very surprising quinoa cake, asparagus, crepes with a haroset like mixture of sauteed apples, pears, dates and nuts and a coconut chocolate confection for dessert. There were fifteen of us and we spent the time wandering from dish to dish, helping with this or that.

I helped set up. I’m really liking being in a religious community and not having a leadership role. Helping put out tables, arrange chairs, set out plates, glasses and silverware feels good.

We’ve seen lots of elk and mule deer this week, much more than in the month or two prior. Last night at the cooking class there were three female elk dining on the grass outside while we learned the secrets of egg whites and egg yolks inside. Just all us mammals getting what we need from our environment.

Snow, And Lots of It

Spring                                                                      Passover Moon

20170405_144607Switched my work routine around, now writing on Superior Wolf in the early morning, breakfast, Latin, workout, lunch, nap. So Ancientrails comes later in the day. Like now, at 3 pm.

We got somewhere between 12 and 20 inches of snow last night. Our house looks like an old cabin in Switzerland after a heavy snow. When I cleared the deck early this morning, it was challenging. Kep stood at the door when I opened it, looked outside, looked at me, then delicately put a foot outside. A few seconds later he was bounding through the white, a black and white blur.

In the way of mountain weather, our driveway, plowed at 4:30 am by Ted, is now clear. The sun, beating down on it at altitude, transfers heat quickly to the asphalt. This aspect of weather here is a real joy. You can have snow, lots of it, and still find mobility pretty easy not long afterward.

Kate had her first infusion of Remicade, an anti-rheumatoid arthritis biologic, on Monday. We hope it will reduce the pain in her hands, shoulder and back while also reducing the fatigue that RA also creates. The infusion takes two hours, sitting quietly in a chair with up to 8 other people in the room, undergoing the same sort of procedure. It’s hard to know in advance whether these things will work, but we expect good results.

Over at Beth Evergreen tonight Kate’s going for her last or next to last Hebrew class, then to a cooking class for a new approach to the passover meal. At 5 pm, Rabbi Jamie will teach a class, Exodus From Boring Seders. We’re attending a community seder next week on April 12 at Mt. Vernon Country Club. Maybe it won’t be boring.

Jon plans to look at mortgages this month, houses in May. We both hope it goes smoothly for him.

 

 

 

Ratzon

Spring                                                                     Passover Moon

“Solitude” by Marc Chagall,  1933
“Solitude” by Marc Chagall, 1933

On the art regret. (see post below) Realized that to solve this problem I need an intention, a purpose. I have an intention with writing Superior Wolf. I have one with translating Ovid. I’m developing one at Beth Evergreen, what Rabbi David Jaffe calls a ratzon, a deep motivation. I don’t know what my ratzon for art is, not yet, but I’m searching for it.

I’m reading Rabbi Jaffe’s book, Changing the World from the Inside Out. He’s coming to Beth Evergreen at the end of this month. His book is a mussar focused way of considering social change, utilizing this Jewish method of character strengthening to undergird work for social justice. A worthwhile read even for those who are not Jewish. Mussar, like kabbalah, looks at the world from a human perspective but through a Jewish lens.

625448_164319917056179_937468223_nMy ratzon for political work, which I critiqued in a past post, needs sharpening, focus. Part of my problem with Fighting Trump, my previous title for articles I saved in Evernote, was, I realized, that being against something is a weak ratzon for me. I need to be for something and the Trump resistance tends to focus on opposing him. He demands opposition and resistance, no question about that, but I need to be working toward a just society, an equitable society, a sustainable society, a compassionate society, not only, not even primarily, saying NO.

As I do for art, I need a clear ratzon. Don’t have it right now, for either politics or art.

Two Masks

Spring                                                                          Passover Moon

Due to the mechanics of posting the post below precedes this one conceptually. Just sayin.

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first row, second from the right

I’ve discovered two more masks: the unhappy 10 year old bucket schlepper and the 17 year old grieving his dead mother and trying to manage his fear of the future.

Here’s how I discovered the first mask. As I’m trying to go to sleep, my mind serves up memories and feelings designed (I think.) to prevent sleep’s arrival, a habit of some years. No notion as to why. Anyhow the other night a stream of memories crossed my going to sleep threshold and tightened my gut, gave me a small ping in the lower left abdomen and tensed up my legs. I’m familiar, very familiar, with this particular sequence of muscle contractions, but this time I decided to suss out the mask I wear when they appear.

It didn’t take me long to find it. This was the 17 year old boy who lost his mother suddenly over a period of 7 days. A stroke. After her death, with no real help in grasping what it meant and how it could be coped with in a healthy way, he began to scan the future, to look for other catastrophes. Perhaps if he was very, very careful he could spot them in advance and prevent them. After developing fully, this defensive strategy would become a generalized anxiety disorder. Not hard to see why.

second row, second from the right. 17
second row, second from the right. 17 note the hair

Now I know that the onset of anxiety symptoms, even the jaw muscles that grip harder than they need to on occasion, carry that 17 year old’s deep uncertainties and fears right into the present. If I looked in a mirror, I’d probably see a kid with deep brown eyes, a full head of hair and a queasy look on his face. Perhaps now I can take off this mask, give the 17 year old back to his own time and put on the mask of the experienced adult who knows this, whatever it is, will not last, the experienced adult who knows death is not the enemy, but our friend, a part of every life.

What’s behind mask number two? Yesterday afternoon I sat down in my leather chair and realized I was tired, real tired. Exhausted. Yet the exhaustion seemed far out of proportion to the demands of the day. Was I wearing a mask that might explain the exhaustion? I felt my way inside and there it was.

Grandpa mask
Grandpa mask

Mask number two is the face of a twelve year old boy carrying buckets of water up from a basement, tossing them out the backdoor, and going back down for another one. When we moved to Canal Street in Alexandria, a bigger house, one we owned, Dad didn’t know that the basement flooded. Indiana is in the humid east, not the arid west. Big storms and heavy rains were common. When they came, our basement would fill up with water and I had to help Dad bail it out. This was often late at night. I was tired and wanted to sleep, but no. I had to carry buckets.

Dad was not happy about it either and took it out on me, grousing about my unwillingness, my reluctance. I know this sounds like whining, but I’ve long ago moved past this in almost all aspects of my life though it did occur to me later that Dad could have invested in a sump pump.

Copper piping here had sprung another leak. My exhaustion was not from finding a plumber, or from diagnosing the leak, not even from the hassle all this entails up here in the mountains. No, the exhaustion was my body revisiting those nights of carrying water up from the basement and throwing it out the backdoor while I was sleepy.

This was a leak. It involved water and our basement. The result? A twelve year old’s frustration and powerlessness returned for a visit. Once I realized this, named it, saw the mask for what it was, my exhaustion lifted.

Put it on, Take it off

Spring                                                                 Passover Moon

“It is easy to see the mountain in the distance. It is not so easy to see the mountain on which you stand.”

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Masks. I’ve been using the kabbalistic notion of masks-personas, complexes, yes, but somehow mask makes thems easier to discover. For me. It’s simple, at least in concept. We wear a mask all the time, often perhaps usually unconsciously. The kabbalistic idea taught by Rabbi Jamie Arnold encourages us to recognize our masks and get to know them with the ultimate goal of being able to take off and put on masks at will.

Masks may have a pejorative connotation for you as concealers of the “true” person, but this understanding suggests that our pure soul, that part of us perfectly attentive to the universe, needs no mask. A Christian might call this pure soul the imago dei. Whatever it “really” is, it is the Self that nests within the necessary apparatus for connecting with the world. It cannot touch the world by itself. When it comes into contact with the world, a mask forms. This enables the Self to see partially rather than comprehensively. (I made up this last idea, but it makes sense to me as far as I understand the concept.)

As I said in a previous post, many masks are obvious: devoted husband, father, brother, scholar, timid business person, brash businessperson, prophet, lover, athlete, lawyer, plumber, mother, sister. Part of the discipline is to stop, to take a moment, and ask what mask am I wearing right now?

For instance, at the moment I’m wearing my Ancientrails mask, a writer, blogger, self-revealer, journaler. I’m also wearing my naturalist, photographer mask which gets called up as Black Mountain goes through its morning changes. My Ancientrail’s mask is introspective, yet also expressive. It does conceal much of my Self because it links to specific and partial aspects of who I am. But. It also reveals. It reveals in the quite literal sense of putting these words on the page, but it also reveals that certain part of who I am when I have it on.

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My naturalist, photographer mask came on me several times as I wrote this because Black Mountain’s changes this morning were strikingly beautiful. This mask took me out of Ancientrails, out of the inner world, and into the Front Range, into the world of mountains and light. I found myself gasping several times as the light changed this 10,000 foot peak’s face to the world, its mask.20170330_065707

 

 

Shifts and Changes

Spring                                                                      New (Passover) Moon

2010 01 19_3454Writing can lay bare something hidden, perhaps something that needed excavation or something attached to a thread, even a flimsy thread, by which it can be pulled from the inner world. Things get lost in there, pushed behind stacks of unused memories or stored with a faulty label. Sometimes ideas once full and vibrant get partially severed from their context, crucial links of thought go missing and the idea fades away.

“I’ve continued to write and study, my primary passions.” March 21, 2017 This sentence is an example, a recent example. It stares back at me, rather baldly. Oh. Well, that’s right, isn’t it?

I love to read, follow an idea through its growth and changes, learn about something in depth, wonder about it, tease out of it new implications or old truths.

I love to write. I don’t know why. Might be an inheritance from my newspaperman father. Might just be long established habit. Whatever the reason writing is my painting, my sculpture, my photography. I have to do it to feel whole.

2010 01 19_3455Which, speaking of ideas, then links to the idea of the third phase. That quote comes from recent thoughts on the third phase. A primary wondering for me, I think for all third phasers, is this: what am I about in this last phase of my life?

The Trump catastrophe, a miserable wound of our country’s own making, pulled on the 60’s radical thread always near the surface for me. I’ve been trying to put that mask back on, to become the political activist I once was. I felt obligated. You know, if you’re not part of the solution, you’re part of the problem.

But it hasn’t been happening. I just haven’t connected with other activists. I haven’t been doing much more than writing about it. (a clue here, by the way) Grousing and complaining, yes, sure. But not acting.

Writing and study. Third phase. Beth Evergreen. With Kate I’ve found a community that cherishes study, scholarship, a community that finds writing an understandable vocation. Right now I’m thinking, wondering. Should I lean into my primary passions? Stay with them. Dig deeper. That feels right.

Here’s a confession, too. I’ve never liked politics. The person I become, the masks I put on then, feel far away from my core Self. Why then have I spent so much of my life in one political arena after another?

611333-ancient-roman-wall-with-street-nameboardPart duty. For whatever reason I came out of Alexandria with fully formed political ideas about justice, equality, fairness. They were strong, rooted in the powerful union movement among my friend’s parents who worked for General Motors, reinforced by the liberal politics of my Roosevelt Democrat parents and then pushed toward action in the turmoil of the 60’s.

Part ego. It feels good to lead, to have people hang on my ideas, to see change occur when something I’ve helped shape makes things happen. But this is part of what feels far away from my core, introverted Self. That ego drive also presses forward an angry, demanding, often insensitive persona. A persona I dislike.

Part religious conviction. The almost random way in which I ended up in seminary, then the ministry came from following political conviction away from graduate academics and toward an institution willing to pay me to organize, to act politically. There was a merger of political passion and the prophetic line of a certain strain of liberal Christianity, even radical Christianity.

No conclusions here. Not yet. Just more of the shifts and changes, movements in my soul. Something will come out of all this. Not sure what. Not right now.

 

 

Blessing

Spring                                                                   Anniversary Moon

soul1There are shifts and changes going on, movement in my soul. When we moved here, I left behind relationships precious beyond words. Not entirely, no. I’ve stayed in contact through facebook, e-mails, occasional visits, especially from the Woollies, but the day-to-day, go to lunch chances for nourishing those relationships has disappeared. I was lonely here atop Shadow Mountain.

This in no way denigrates the most special relationship of my life with Kate. I couldn’t have, wouldn’t have made this move without the strong anchor of our marriage. That anchor has only gone deeper into the oceans of my inner world as we’ve been out here.

Neither does it denigrate the wonder and majesty of living in the Rocky Mountains, nor does it denigrate my introverted path, so happy in its loft, this library. That loneliness did not diminish these important parts of my life.

Soul_SpiritBut it was real and significant. It manifested as a sense of yearning, a desire for companionship like what I’ve had with the Woollies and the docent corps at the MIA. I think, had it continued, that it would have become corrosive, perhaps even damaging to those core aspects of my life that remained solid.

Over the last couple of weeks though, perhaps a month or more, our engagement with Beth Evergreen has made that loneliness recede. In both the afternoon and evening mussar groups I’ve found a place to open myself up, to be vulnerable. To be seen. The study of kabbalah that will commence in May will deepen this experience, I’m sure of it.

To be in a religious community and have no professional responsibility for it is unusually freeing for me. Contra to the Dawkins and Hitchens of the world I find religion inspiring, most religions. I guess engagement with religion is a core facet of my self, too. Probably obvious to others, but only becoming so to me now. Beth Evergreen is the most authentic religious community I’ve had the privilege of knowing. In being part of it I’ve found a deep well to nourish the roots of my soul. A blessing.

Receive

Imbolc                                                                              Anniversary Moon

“Look at the candles. Choose one. Focus on receiving the light from the candle. Let your thoughts go. When they intrude, come back to the light of the candle.” Sounds like a meditation seminar. It wasn’t though. The speaker was Rabbi Jamie Arnold at Beth Evergreen last night. This was during last night’s shabbat service.

Had I not attended the kabbalah session on Tuesday I would have missed a key point. Kabbalah originally meant receive. It now has the connotation of tradition, teachings received by students over the centuries from kabbalistic sages.

tree_of_life

Too, another key idea of kabbalah is that of a broken world. Shards of light, of divinity, of the sacred scattered from the vessel chosen by God to be the other in a newly created universe. That vessel could not contain the light and shattered into the matter that forms our world. This means that each part of our cosmos contains that light, a spark we can access in our Self, our soul, which is pure awareness. As pure awareness, we can attend to the light of the world.

As masked souls-our always state, we have to learn how to see the light. The service at Beth Evergreen offered mediation styles for that purpose. The second focused on following our breath and punctuating it while visualizing the Hebrew letters forming the tetragrammaton, one of the names of God. This was difficult for me since the shape of the Hebrew letters are distant memories. My Hebrew class was in 1974. Still, the breathing and its pauses on the inhale and exhale was meditative in itself.

I’m staying open to learning from this ancient faith, a tribal religion sustained by its traditions and the difficult history of its people.

The Masque

Imbolc                                                                          Anniversary Moon

By I, Sailko, CC BY-SA 3.0,
Franz Messerschmidt, sculpltor, (photo) Sailko, CC BY-SA 3.0,

 

Masks. The sample session about kabbalah has had me focused on masks I wear. Here are a few: grieving son, angry son, abandoned son, skeptic, philosophical analyst, anxious son, anxious man, friend (I think each friendship might prompt a different mask), loving husband, anxious husband, devoted and loyal husband, protective husband, father, proud father, step-father, grandfather, cousin, brother (again, a different mask for Mary and Mark), dog lover, grieving dog lover, gardener, beekeeper, greenman, mountain man, 60’s radical, weary 60’s radical, writer, anxious writer, fearful writer, reader, blogger, Celt, German, Minnesotan, Hoosier, Coloradan, member of Beth Evergreen, anxious member of Beth Evergreen, hiker, traveler, traveler for fun, traveler for self-knowledge, meditator, translator, Latin student, mussar student, fellow traveler of Judaism, driver, angry driver, meditative driver, commuter man, docent, art lover, art critic, poet, exerciser, reluctant exerciser, healthy man, dying man, sick man, indulgent man, poor eater man, healthy eater man, home maintenance scanning man, home maintenance securer, worker supervisor (home maintenance), father-in-law, theater and movie goer, chamber music lover, jazz lover, politically dutiful man. Well, it’s a start.

maskThe idea here is to know your own masks without judgment, then order them from core masks to peripheral. What masks can you not take off without removing some skin? Those are core (actually near core) and the most resistant to change. The core itself, the I am, is pure awareness and has no mask. I have an issue here with the kabbalah, not sure how a soul, a self, the core of me, can put on a mask. The donning of a mask seems contradictory to pure awareness, how would the motivation to mask up occur? How could it be actuated? This is important to my philosophical analyst mask though, as Jamie pointed out, the practical application of these ideas doesn’t require an answer.

The ultimate goal is to be able to take off and don masks appropriate to each moment. To do this, of course, we have to be self-aware, we have to know what mask we have on. This will take practice.

 

Kabbalah

Imbolc                                                                      Anniversary Moon

Kabbalah. Last night at Beth Evergreen we dipped our toes in an ancient lake, one so esoteric that information about it was not written down until the time of the Spanish Inquisition. The kabbalah, it was felt, needed nuanced interpretation and written down it could be read by those who might misunderstand its teachings.Kabbalistic_creator

But during the Inquisition so many scholars were killed that many were concerned the teachings might be lost, so books began to be written. The Zohar is the famous Kabbalah text, a central work on Jewish mysticism.

Isaac Luria, a rabbi of 16th century Safed, a town in Galilee, at that time in Syria, is a key figure in contemporary Kabbalah.

Years ago Kate wanted me to go to Hawai’i with her for a continuing medical education event. I said, no thanks. She insisted. I went. My expectations were completely wrong. I had a cheesy hula dancer dashboard ornament, loud shirt, noisy American tourist understanding of Hawai’i. We went to Maui and the Big Island that year. I wanted to stay.

My sense of kabbalah comes from a teeny understanding of it as mysticism and the fact that Madonna got into it some time back. Its popularity among celebrities at that point made me avoid it then and colored my anticipation of what Jamie would have to offer. Last night I wanted to stay.

happy-sad-masks-called_69da22b2d1aa3fe0

In kabbalah parlance in both instances I donned a mask of cultured (actually ignorant in these cases) sophistication. This mask has its advantages as it helps me avoid wasting time on matters I don’t consider important. But the instance of Hawai’i and kabbalah teaches me that this mask also excludes rich experiences if I know too little about them.

A key point of kabbalah is awareness of the masks (personas) we use and being able, eventually, to take them off and put them on when appropriate. Sounds like a long ride.