Category Archives: Great Work

Beyond the Boundaries, Commentary on Religion, Faith and Spirituality, Great Wheel, Great Work, Judaism, Memories, Myth and Story, Original Relation, Reimagine. Reconstruct. Reenchant., World History

Ancientrails

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Imbolc and the Leap Year Moon

Tuesday gratefuls: Alan, recovering from pneumonia. Brenton and Corrine who have both contacted us through DogsonDeployment. We see Corrine on Thursday in Boulder. The gentle aches in my body, the sleeping in this morning that mean I had a good workout yesterday. The steer that gave its life for our ribeyes. Rocky Mountain Land Library.

Art Green’s book has done what he intended. I’m looking backwards, now even to Christianity, for a religious language that can express the deep moments, open up the inner world of the one. Hear oh, Israel, the Lord our God, the Lord is one. Over the next months, years I imagine this work will become easier.

Paganism and Christianity have many crossover points. Why? Because Christianity absorbed and integrated many pagan religious ideas. I’m sure you know about the Christmas tree (eternal life to Teutonic auld faith), the Easter bunny and Easter eggs (signs of fertility, again Teutonic). You might know about Lammas, the feast of loaves, which follows the Celtic Lughnasa, a first fruits harvest festival. Or, All Saint’s Day which recapitulates the Celtic Samain, the end of summer, and the time when the veil between the worlds thins. The Saturnalia, a Roman festival, “…was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying…” wiki. It ended on December 23rd and became the precursor of Christmas.

Ancientrails of the human condition all: the mystery of life and death, the wonder of pregnancy and birth, of seeds quickening, the relief at the first harvest, the longing for loved ones who have died, the need to brave the darkening over mid-winter with light and friends and food and gifts. We die. We make love and we plant. We hope for food sufficient to cover the long fallow time. We grieve, mourn, yearn. We wonder whether spring will ever come, whether the sun will return this time.

Green says each religion is a language, a language that speaks in the varied tongues of the one. Yes. I agree with him, though I can’t do what he did, that is, remain in the religious culture of his childhood. What I can do, though, is go back to Christianity’s pathways, its way of speaking the language of oneness, as I did yesterday with Jesus at the Mount of Olives and his resurrection. What I can do is stay in what I call paganism, perhaps a form of panentheism, and speak from within it about these ancient human trails. I say perhaps a form of panentheism because I do not share with Green the easy use/reuse of the God word. That word carries, again for me, way too much baggage: violent, misogynist, patriarchal, xenophobic. Maybe a panenpneuma? Panenpan? Panenohr? We’ll talk about these options tomorrow.

Beyond the Boundaries, Colorado, Garden, Great Wheel, Great Work, Jefferson County, Memories, Minnesota, Mountains, Myth and Story, Original Relation, Park County, permaculture, Plants, Reimagine. Reconstruct. Reenchant., Shadow Mountain, The West, Third Phase, US History, Weather +Climate

Deep Guidance

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Imbolc and the Leap Year Moon

Sunday gratefuls: An extra day in my birthday month. DogsonDeployment and the three folks who responded right away. Seoah’s careful scrutiny of the profiles. Kate’s help with Corrine, who called from DoD. Blue skies and warm temps. Atlas Obscura. The Rocky Mountain Land Library. Jon’s offer to stay with Kate while I take the kids on a road trip.

Just signed up for a Food and Land Bookclub. My real interest in it is its association with the Rocky Mountain Land Library in next county over Park County. When I bought the books for the book club, four in all, I found my powers returning. Oh, this is what I’ve got energy for my body said. Book titles: Mayordomo: chronicle of an Acequia in Northern New Mexico, Braiding Sweetgrass: indigenous wisdom, scientific knowledge and the teachings of plants, One Size Fits None: a farm girls search for the promise of regenerative agriculture, and, The Seed Underground: a growing revolution to save food.

When we first moved here, over five years ago now, I wanted to garden, to learn the native plants, to hike the mountains, learn the land and streams and wildlife. Prostate cancer, bum knee then knee replacement, COPD. Kate’s various medical dilemmas later. Distracted. Accomplished little of these. Some hiking, not much thanks to the COPD and the bad knee. Gardening here required more physical energy than I have available. My first native plants class got interrupted by my prostatectomy. Life. Stuff.

I first discovered the Rocky Mountain Land Library in 2015, our first year here. It was only a dream then, an idea concocted by the former owners of Denver’s most loved book store, Tattered Covers. It now has a ranch in Park County, south of Fairplay, a bit over an hour from here. Buildings and projects have begun to come together. It wasn’t ready when I found it and, as it turned out, neither was I.

During Gertie’s last days I reflected again on my instinctual opposition to euthanasia for dogs. It’s no longer absolute because I saw its necessity as Gertie suffered, but it’s still strong. Were there any other instances in my life where I made choices from an instinctual level?

Instinct? Intuition? Deep inner guidance? Link to a source of knowledge I can’t access consciously? Instinct in any formal sense is probably wrong, but the feeling involved, a strong compulsion, a certainty that this path was mine, had that flavor anyhow.

Turns out there were other such choices. When I turned 32, I knew I had to be a parent. Got a vasectomy reversal. Didn’t work. OK. Adopt. First child, a girl, died in a salmonella outbreak at the orphanage. Raeone didn’t want to go forward. She’d just gotten a new job. My deep push made me agree to take care of the new baby myself, no matter what it took. I took him to work with me until he was 18 months old.

After an Ira Progoff workshop in Tuscon, an intentional stirring of my inner life, I stopped by Denver to see Ruth and Gabe. By the time I left I knew Kate and I needed to move to Colorado. She agreed and so we did. We wanted to live in the mountains and to be in our kids and grandkids lives.

Other less dramatic instances. Saw a movie while in college that featured Manhattan. Put my thumb out and spent the summer of 1968, the summer of love, not in San Francisco, but in Manhattan. Curator of Asian art at the Minneapolis Institute of Art, Bob Jacobson, gave a lecture on Angkor. Specifically he showed the amazing stone bas relief sculpture that runs for a quarter mile around Angkor Wat’s great Hindu temple. And in particular the churning of the sea of milk where gods and demons struggle for a magical elixir. Had to see it. When my dad died and left me enough money to do some travel, I went.

A related but less pressured decision came when I realized I was no longer Christian, that I had to leave the ministry. Had I not met Kate, this feeling would have been tested, but I met her and she allowed me a graceful exit.

Right now I’m feeling a similar push, perhaps not only to the Rocky Mountain Land Library, but to reawaken the me who woke up for twenty springs, twenty summers, and twenty falls glad for the chance to plant lilies, weed onions, harvest garlic, trim the raspberry canes. The me who woke up for several years and knew tending the bees was in the day’s labor. The me who came here excited about the West, about the mountains, about being in a brand new place. We’ll see where this goes.

Denver, Friends, Great Work, Memories, Minnesota, Mountains, Our Land and Home, Shadow Mountain

Seeing the forest for the trees

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Imbolc and the Leap Year Moon

Thursday gratefuls: Sliver Leap Year Moon last night. Awakening to the forest around me. The beauty and warmth at CBE. Kate’s healing fingers, her growing stamina. Her mood. Wiggly Murdoch at Bergen Bark. Time with Seoah. All those dinosaurs and trees and shrubs that died so we might have oil. Keep it in the ground. Yes. For the Great Work.

How things work in my mind. About a year ago my buddy Alan Rubin came up here. His first comment was, “You live way back in the forest.” Huh. Well, yeah. The Arapaho National Forest. Those words tucked themselves away only to emerge a couple of weeks ago while I drove back up Shadow Mountain from a turn down the hill. Lot of trees. More than the drive up. Oh. Alan was right. We live way back in the forest.

We live in a forest. Oh. I see. Yes. All those trees. A forest. For five years I’ve been focused on the mountains. Their bulk. Their altitude. Their visual presence as I drive to Evergreen, to Aspen Park. We live in the mountains we tell ourselves and count ourselves so lucky. The Rocky Mountains. Guess what I’ve just realized. We live in the mountains, in a forest. It’s all around me now, this forest. I feel it, too.

In Minnesota we lived on the Great Anoka Sand Plain, groves of oak trees, iron wood, elm, black locust, cottonwood, but, no forest. Had to drive up north for the Boreal Forest or over to Carlos Avery Wildlife Preserve. We had a small woods on our property. Which I loved. But it was not a forest.

Here the lodgepole and aspen climb the mountains, show up in the valleys, surround our house and our neighbor’s houses. Here elk and mule deer and fox and mountain lions and bears and rabbits and pine martens and moose live in the forest, too. All us mammals in a place that feels like home, the forest. On mountains.

Makes me wonder what else I’m missing. Probably a lot.

Commentary on Religion, Great Wheel, Great Work, Holidays, Judaism, Mountains, Myth and Story, Reimagine. Reconstruct. Reenchant., Shadow Mountain, Third Phase

A Task

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Imbolc and the waning crescent of the Shadow Mountain Moon

When I first began reading Art Green’s Radical Judaism, I thought maybe my job would be to think Christianity through from his truly radical, non-supernatural perspective. Look at Christian civilization in the manner of Mordecai Kaplan with Green’s theology as a pathway, a halakha. The way to walk. Couldn’t get any energy up to start. Why?

Ah. I left Christianity behind long ago now. Of course, it still informs me and my life as the Torah informs the life of a Jew whether secular or religious. But, I don’t feel shaped by it in the distinctive manner my friends at CBE exhibit. Even if G-d no longer requires the hyphen, they still bow during the Amidah, wear the kippa, show up for High Holidays. I have no interest in Christmas or Easter services, that old life.

Huh, I thought. That’s weird. I spent all that time in sem, 15 years in the ministry, and I’m a product of Western civilization, profoundly shaped by Christian belief and thought. I like big projects. Why wouldn’t I want to go back and rethink all that?

It came to me slowly. Somewhere in Green’s book, I can’t find it right now and that frustrates me, he casually dismisses neo-paganism. It’s not clear what he meant, whether he’s taking a substantive jab at pantheists from his panentheistic position, or knows the shallow roots of Wiccan’s, witches, and druids. If it’s the latter, I agree with him. Silliness abounds in contemporary pagan practice and what passes for thought.

If it’s the former, he and I are in conversation with each other. In either case though it triggered a realization. I’m a pagan. Maybe not the best word with all its freight, but one I use intentionally. The pagans of the middle ages, rural folk (classical Latin paganus: rustic, villager, rural folk, peasant, unlearned, countryman, bumpkin), held onto their older religious practices and beliefs because the church had a more tenuous connection with them, less power over their daily lives.

In contemporary usage pagan is a very broad umbrella: Wiccans, latter day Druids, Asatru, Dianists, polytheists of many shades all fall under it. There are also pagans, see this page, who use the term much as I do, as a placeholder for a religious position outside the usual suspects of Christianity, Judaism, and Islam as well as outside other traditions, in particular Buddhism, Hinduism, and most shamanisms.

That’s it, I realized. My task is to use the theological tools of Art Green and the civilization leaning thought of Mordecai Kaplan to reconstruct paganism for a contemporary audience. That I have energy for. Stay tuned.



Family, Great Wheel, Great Work, Health, Jefferson County, Mountains, Park County, Shadow Mountain, Third Phase, Weather +Climate

Mountain Strong

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Winter and the Future Moon

Wednesday gratefuls: For Paul’s idea of the 60 second hug and zero negativity. For Bill’s call yesterday. For Rabbi Jamie and Art Green, the class at Kabbalah Experience by Zoom. For Sandy, who cleans with energy and whose tumor has begun to shrink. For all the good dogs everywhere. All dogs are good dogs. For Mountain Waste who takes away the stuff we can’t use, don’t need.

Mountain strong. See that a lot up here. Bailey’s town motto is Mountain Strong. Has a sort of defiant, libertarian meaning to most. Clues: lots of comments about guns as a primary home defense system. About citiots. (city idiots) Griping about service up here when we know the difficulties involved.

Also, though. We can handle it our own. We’re neighbors, let’s help each other. Respect the wildlife. Keep the night dark.

I like it. Mountain strong. That’s how Kate and I feel. We’re mountain strong. Can it be difficult up here? Oh, yes. The thin air has caused both of us problems most of the time we’ve been here. On certain days the snow is so good we can’t go anywhere. IREA, the local electrical company, has miles of lines in difficult to reach, yet sensitive to weather places. Like up and down whole mountains. Outages are not uncommon and Kate needs O2 24/7. Generator. Delivery is episodic rather than consistent though we have an exceptional (for the mountains) mail carrier. Not to mention that it’s far away to all the services we need.

All true. What I call the Mountain Way. Just more molasses to crawl through for certain aspects of daily life.

However. The bare rock, the lodgepole pines, the aspen groves, the cold rushing creeks, the deep valleys and tall mountain peaks, the moose, the elk, the muledeer, the fox, the lynx, the bobcat, the mountains lions, the bears, the magpies and the Canada Jays, the crows and the ravens, the curvy roads, the changing seasons. And the clear, dark nights with the Milky Way and Orion and Ursa Major, Gemini and the whole zodiac. The clouds, the lenticular clouds and the clouds with a long straight front coming over Mt. Evans. When they’re lit by the rising or setting sun.

And for me, the two visits from the mountain spirits. The three mule deer bucks who greeted me when I came to close on the house on Samain of 2014. The two Elk bucks who stayed in our yard for a day eating dandelions. The day before I started radiation treatment.

Mountain strong. They promised that, welcomed me on the close of the Celtic year. They promised that, assured me on the day before the Cyber Knife visits. We are neighbors, mountain spirits and humans. We need mutuality to survive. The mountains themselves have greeted me and come to me as companions. Our mountain journey is now five years old and only just begun.

Mountain strong.

Beyond the Boundaries, Commentary on Religion, Family, Friends, Garden, Great Wheel, Great Work, Holidays, Mountains, Myth and Story, Original Relation, Painting, Plants, Reimagine. Reconstruct. Reenchant., Shadow Mountain, Third Phase

Merry, Merry Meet

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Winter and the Gratitude Moon, waning sliver

Christmas gratefuls: the silence on Black Mountain Drive. Black Mountain itself. The stars above Black Mountain. Shadow Mountain. Our home. This loft, a gift from my Kate, now five years ago, and still wonderful. Kate and her increased health. The sacred side of Christmas. The pagan (also sacred) side of Christmas.

When I went out for the paper this morning, it was dead quiet. No dogs barking. No cars or trucks on the road. No mechanical noises. The sky was the deep black of the cosmic wilderness, lit only by bright lights: planets, stars, galaxies. Silent night, holy night.

Those shepherds out there tending their flock, sheep shuffling around. A baa and a bleat here and there. Visitors on camel back. All that singing. As imagined, probably not a quiet night.

Here though, this dark Christmas morn. The deer are asleep. The elk, too. Pine martens, fishers, foxes, mountain lions might be prowling, but part of their inheritance is silence. Black bears went to sleep long ago. Millions of insects are quiet, too. The microbes in the soil, the growing lodgepole pines, the aspen organisms, their clonal neighborhoods, bulbs, corms, rhizomes all alive, all quiet.

Silent night, holy night. Yes. Sacred night, holyday night. Yes.

I read this long essay on consciousness by the president and chief scientific officer of the Allen Institute for Brain Science. In it he says this:

” Yes, there’s this ancient belief in panpsychism: “Pan” meaning “every,” “psyche” meaning “soul.”…basically it meant that everything is ensouled…if you take a more conceptual approach to consciousness, the evidence suggests there are many more systems that have consciousness—possibly all animals, all unicellular bacteria, and at some level maybe even individual cells that have an autonomous existence. We might be surrounded by consciousness everywhere and find it in places where we don’t expect it because our intuition says we’ll only see it in people and maybe monkeys and also dogs and cats. But we know our intuition is fallible…”

Even silence, since it presumes an awareness of noise, is a proof of consciousness. All that consciousness around us here on Shadow Mountain. The trees and wild animals, grasses and microbes, dogs and humans, all here, all experiencing a self.

I take panpsychism a bit further than Koch with the kabbalistic idea of ohr, the divine spark, resident in every piece of the universe and the process metaphysical view of a vitalist universe creatively moving toward greater complexity.

This waking up mornin’ we can see the baby Jesus as an in your face message that, yes, of course we are holy. Yes, of course the universe sings to us from the depths of the sea, the top of the redwoods, and the person or animal across from us this morning. And, to get downright personal, from within the deep of our own soul.

Great Work, Weather +Climate

Pyrocene

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Fall and the 1% crescent moon

This coming storm and the last one have reduced our fire danger, leading us into the winter when the risk of wildfire lessens considerably. But, the risk will return, and get worse next year if the drought forecasts come true.

In an article in Wired, Kincade: The Age of Flames is Consuming California, the author has this disturbing passage, “Welcome to what fire historian Steve Pyne calls the Pyrocene, a unique time in history when human use of fire, particularly the burning of fossil fuels, and the attendant climate change combine to create hell on Earth. “We are creating a fire age that will be equivalent to the Ice Age,” he says.”

That’s an evocative name for the era of climate change driven warming. Ominous, too. Sounds like science fiction. Only, it’s not.

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Defendable Homes

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Summer and the waning (4%) Radiation Moon

Down to single digits. Nine more treatments. Life after radiation (a bit of a joke, ha) is coming next week. Only three bedbugs were ever found. There was a “bubble” of people who sat in that chair at the approximate time Anova suspects the bugs transferred. They’re having them do extra preparation before they can come into treatment. Not me. Nope. No bedbugs here on the mountain. Gratitude. Probably means I’ll finish on August 9th.

My friend Dave, personal trainer Dave, has calmed down the nausea from his brain cancer chemo. Deb told me yesterday that he rode 78 miles last week, 20 miles that day. He’s in phenomenal shape. You might remember my mentioning that he ran a 15 mile endurance race in British Columbia, the Fitzsimmon Mountains. Lots of elevation gain. This was a year ago. Part of the motivation for staying in shape during cancer treatment is to prove you’re still alive, still have agency over your body. Take that, brain cancer. Take that, prostate cancer.

Found all this out when I took in the check for a large lug of Western Slope peaches. There’s a small section of the Western Slope (of the Rockies, in Colorado) that’s perfect for growing fancy peaches. Tents pop up along roads selling Colorado Peaches. On the Move Fitness takes orders from clients and organizes a bulk purchase from Green Barn Produce. Pick’em up next week. Kate’s going to make a sizable batch of peaches frozen in orange juice.

Another Colorado moment yesterday. On the way to Kate’s hearing test (she’s good in both ears. yeah.) we drove past a long dump truck, a side dumper, full of boulders. When I see a large truck here with boulders, I think of the golf carts leaving Minnesota each year for southern courses. Or, the Christmas trees beginning to head out of state by truck in November. Moving rock is a big business here. Including moving those rocks that fall onto roadways.

Sent a note yesterday to Elk Creek Fire District. They have a staff person who does two hour assessments of fire mitigation needs on your property. It’s been three years since I thinned our lodgepoles and I stopped at that. Might be other things I’m missing.

There were 30 wildfires within the Elk Creek District last year. The recent newsletter points out that firefighters “…must focus on evacuations and effectively apply available resources to defendable homes. In these scenarios, it is crucial that homeowners have already implemented Home Ignition Zone (HIZ) best practices.”

Luca at Flickr

In practical terms this defines the triage that firefighters do in case of a wildfire threatening homes. They leave those already in flames and those too difficult to get to, think way up high or very steep driveways or in an unmitigated stand of trees. Those with short driveways, near major roads, who have done mitigation in their HIZ, will be defended. Our house meets all those criteria and I want to make sure it continues to.

Life in the WUI (pronounced woo-eee), the Wildland/Urban Interface. Yes, it makes about as much sense to live here as in a flood plain or in a coastal city waiting for sea level rise or a bad hurricane. But, we love it here, as residents of those other areas must love their home turf. So…

Great Wheel, Great Work, Holidays, Jefferson County, Minnesota, Mountains, Shadow Mountain, The West, Third Phase, Weather +Climate

America the Beautiful

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Summer and the Radiation Moon

So easy to get lost in the polluted haze of Trump’s venal presidency.
To have our heads down, shaking in disbelief. Wondering when this horror show will end.

So easy. Today though, on this day of tanks and flags, this day when we become like all the nations who try to show bellicosity as a symbol of national strength, I’m very aware it’s all happening far to the east.

Happy to sit high in the Rocky Mountains, far away from the beltway. I lift my head up and look out the window. Black Mountain is bathed in sunlight. So are the tops of the lodgepole pines in our front yard. The sky, a robin’s egg blue, makes all the green pop.

If I were to drive across the plains again, from here to the Twin Cities as I have done so often, I would cross green fields of wheat, of corn. The horizon would be once again flat instead of jagged. Reaching into Minnesota the plains slowly disappear, bumping up against the remnants of the big woods. It’s said that once a squirrel could go tree to tree from the Atlantic coast to Minnesota without ever touching the earth.

The Corn Palace, Mitchell, South Dakota

Near where the prairie begins to morph into another land form is Pipestone, Minnesota. A sacred place for many peoples native to this land. There the blood of mother earth has congealed into a soft, red stone, perfect for making the pipes used in so many rituals. If you go to the quarries, you can sometimes see folks working there, seeking blocks of pipestone. A very low tech procedure.

Driving on toward the Twin Cities, angling north and east, bean and corn fields begin to dominate. Cattle, pigs. Close to sea level and well east of John Wesley Powell’s demarcation line for the arid West, the 100th parallel (really now the 98th), Minnesota is in the humid east. Summer air is sticky, wet, and filled with bugs of various kinds.

In Minnesota the glaciers that bulldozed the plains left behind small depressions in the earth, over 16,000 of them. A journey north and east, turning due north some where beyond the middle of the state, will find a traveler in the North Woods, filled with lakes, and still more wild than civilized.

Burntside Lake, near Ely, Minnesota

It is up there, in the Arrowhead Region, where wolves retained their paw-hold on a U.S. presence. The Arrowhead’s eastern boundary is all shoreline, washed by the cold, deep waters of Lake Superior.

These are the parts of America the Beautiful that I know best. Minnesota and its northerness. The plains and their great level expanses, once filled with grass and buffalo. The Rocky Mountains which rise up from those same plains, suddenly, abruptly, far to the west of any silliness on the National Mall.

I will hold in my heart this day neither tanks, nor flags, nor bluster, but the rocky beaches of the Great Lakes, the farmland of southern Minnesota, the vast wheat fields of South Dakota, Nebraska, and Kansas, the upthrust mantle of Mother Earth’s crust where I now sit.

Camp Du Nord, Northern Minnesota

I’ve lived my life in these interior places of the North American continent, held for now under the politic rubric United States of America. They will still exist when this nation has faded into obscurity. And that makes me glad.

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The religion that is written and elaborated is not religion.

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Beltane and the Recovery Moon

Tomorrow is the Summer Solstice. The day of the sun’s maximum presence for the year. On the solstices the day/night balance shifts. On the Summer Solstice, the longest day of the year (though if you check the time tables the difference between June 21st and July 21st is only 13 minutes), the night begins to encroach, slowly.

Whatever guides my soul prefers the dark days, the fallow time. I celebrate on this holiday not the victory of the light, but the coming dominance of the night. I do like the bright blue days here in Colorado, not saying I don’t. Just that my soul gains more richness, more depth as darkness grows. Probably one of the reasons I felt so much at home in Minnesota, at the 45th latitude, half-way to the Northpole.

As a gardener, of course, I relished the light for the vegetables and fruits, for the flowers that fed our bees. The summer solstice signals the growing warmth and long days that nourish all plant life. It was also the time, though, that bugs grew more troublesome, when the humid weather encouraged fungus and mold, viral infections in the plants.

In Sweden, Scotland, and other Gaelic and Scandinavian countries the auld religion still calls to its people. Bonfires. Nudity. Parties through the night. Feasts. I like the idea of them. If there were one close by, I might go.

My relationship with neo-paganism is as fraught as my relationship with Christianity. Judaism, too, at the doctrinal level. There’s so much intellectualizing, writing of ideas, logic. I’ve come to believe that elaborating our feelings toward the natural world in a Wiccan or Asatru way, a neo-pagan syncretic way, is as damaging to the soul as the dogmas and laws of other religions.

In the language of Taoism, the one lens which seems to consciously push away dogma, I would say it this way: The religion that is written and elaborated is not religion. Barriers between our soul and its path.

Emerson has influenced me here and he was, in turn, influenced by Taoism. If you’ve read me for any length of time, you’ll have read these words more than once:

“Our age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs? Embosomed for a season in nature, whose floods of life stream around and through us, and invite us by the powers they supply, to action proportioned to nature, why should we grope among the dry bones of the past, or put the living generation into masquerade out of its faded wardrobe? The sun shines to-day also.” Emerson’s Introduction to his essay, Nature.

It is this sensibility that I celebrate as each of the Great Wheel holidays roll round. The sensibility that helps us become native to the various places where we live. The sensibility that finds the soul’s interaction with the seasons enough. The sensibility that drags down, pulls away the words to look directly at this universe into which we are born. The sensibility that does not fight the turning of the wheel, but sees the seasons of our lives as one with the changing seasons. This is my understand of wu wei, conforming our life to what is, not what might be.

What I encourage is the sun on your face. Your hands in the soil. Your feet on a hiking path. Your ears alive to the buzzing of bees, the bugle of the elk, the bark of the dog, the words of your friends. What I encourage is living your life as it comes, knowing that it leads to death, yes, but that until death you are alive.

Hug. Smile. Laugh. Cry. Plant. Harvest. Compost. Be grateful. That’s enough.