Orion has returned. He’s visible just above the south-eastern horizon around 5 am. A friend since my time as a security guard for a cookware factory. On the midnight shift I worked alone and during the fall and winter months we became acquainted. He signals the season of inner work.
As the growing season yields its bounty, the plant world gets ready for the fallow season that will start on October 31st, Samain. The nights grow longer and cooler. On September 29th Michaelmas, the springtime of the soul. Perennials send food down to their corms, tubers, bulbs. Their leaves turn brown and die back to the ground. Annual flowers finish their summer long journey by spreading seed for the next year.
This is the Great Wheel and it repeats each year, spiraling out along earth’s orbit. Lived too, in lifetimes of birth, youth, maturity, and senescence. It is the way of the earth. For living things, the most ancientrail of all.
This is the lens through which I see my life, the one I use for comfort in difficult times, celebration, understanding.
Saw a movie yesterday, Midsommar. Its opening scene shows winter, spring, summer, and fall in a tableau. You may be aware of the naked dancing the Swedes (and others, too) enjoy at their midsommar bonfires. Well, this isn’t about that. It shows the dark side of a pagan worldview, how it can devolve into traditions every bit as dogmatic and frightening as any inquisitor. I loved this movie. Kate hated it.
Fans of Wicker Man will see Midsommar as an instant classic in the same vein. Kate said, “It made me glad I’m not Swedish.” Spoiler alert: the character named Christian does not fare well.
At 5:20 am this morning the full moon of the First Harvest illuminated Black Mountain from just above its peak. (I was a bit premature on Tuesday, only 92% full.) A few faint stars were visible, but its soft brilliance dominated the bluing sky. The moon and its constancy phasing wax and then wane full in the middle buttresses our lives like the earth on which we stand and its orbit around Sol, our true god.
Do we consider these phenomenal presences in our lives, pay true attention to them? Usually not. They’re too common, too literally mundane. They are like the flaws in our homes, the ones we’ve seen so long that they no longer register. That slight crack in the ceiling. The water dripping slowly in the sink. That step with a slight cant. Or our bodies. How well do you know the back of your hand? Really?
Yes, we see them. Here comes the sun. The moon is up. Mother earth. But do we see them as we want to be seen? In full. With love. With forgiveness. With hope. With careful observation. Often not.
Ptolemy’s Solar System
Anthropocentrism. Not difficult to understand. A specialized form of speciesism. We’ve learned as millennia have passed that our original assumptions were not true. Earth is neither the center of the universe nor even the center of the solar system. Third rock from the sun. We’re not the only intelligent species: dolphins, elephants, whales, corvids, the primates, for example. Some of whom may be more intelligent than we are.
We have confused our rise to apex predator as equivalent to being an apex species. No. There is no apex species. It’s not possible to have one in our interdependent world. We need predators, but we also need one-celled organisms. We need plants. We need insects and lichen and ferrets and bats. We need the whole blooming buzzing confusion (apologies to William James) that is our world.
Think of it. Strip the earth bare save for humanity. Like say a nuclear winter might or a great volcanic eruption like Krakatoa. How long could we last? Weeks. Months. If we resort to cannibalism.
Humans live embedded in a world made no less for them than for the mosquito or the meadowlark. We need a place on which to stand. A source of food. Energy. We need mystery in our lives, but we don’t have to invent it. The moon rises like an occult lantern shuttered, then unveiled by an unseen hand, only to be rehidden at the end of each lunar month.
The moon of the first harvest. Full now, lighting the night for those who want to work the fields a bit longer. This one this moon this full moon, the same as last month’s full moon save only for its position in our mutual orbit around Sol, punctuates our need for her. Sol has shared the energy created in the nuclear fusion reactor of her heart the whole growing season, especially since Beltane.
Earth, Joachim Beuckelaer
The plants have gathered it in, taken the nutrients from the top six inches of the soil, and in perpetuating their own species, provided food for ours. In the same way fish eat algae, or eat other fish who eat algae. Cows eat grass. We eat the fish and the cow. The chicken eats plants, but also insects, worms. We eat the chicken.
Water, Joachim Beuckelaer
All of them need the water that cycles through soil, through the lakes and streams and rivers, through the oceans. That cycles up into the clouds and returns fresh and potable to the earth. But consider this. The earth makes no water. Our water either came from the original formation of the solar system or from asteroids crashing into our planet later, perhaps some of both. In either case the water we take so much for granted is ancient, beyond ancient, primal. All of it. It goes up and comes down. It flows. It rests for a while in lakes and ponds and in our bodies.
Earth. Water. Fire. Air. The middle ages did not err in seeing these four as constitutive elements of our world. And by our I mean those of us who live, who move, who grow, who die.
Gonna do a bagel table in September. That means I lead a discussion on the Parshah for that week, Ki Teitzei. Parshah are much longer than lectionary selections in Christian churches. Where a Christian lectionary might identify a few verses of one chapter, parshah have multiple chapters in them. Ki Teitzei runs from Deuteronomy 21:10 to 25:19.
I agreed to this a couple of months ago, planning to focus on it after the radiation was done. Well…
David Jordani, Simchat Torah at CBE
Sorta intimidated. Steve, a CBE member who is also doing some of the bagel tables, reported he’s been studying Torah with Rabbi Zwerin and other Rabbis for over 25 years. I’ve been studying Torah for at most 3 years and not in any dedicated way. (caveat: that statement depends on seeing torah as the first five books of the Tanakh. Rabbi Jamie sees the purpose of torah as learning how to be and how to be in the world. I would say becoming, but that’s for another time. In that sense I’ve been studying torah my whole life.)
What did I imagine I could offer? Any quick study of essays and commentaries will leave me short of knowledge, not least because I don’t know Hebrew. Realized mimicking a Rabbi or an educated lay person was not only not possible, but not a good idea either. Why try to be who I’m not?
Gonna read the essays and the commentaries anyhow, but I’m gonna take a different tact. A couple of different tacts. First, I’m going to own my relative ignorance. Relative in that I have studied the Torah as part of biblical literature in Sem.
What I want to do is draw from those who come how they perceive the torah and how they perceive its use in Jewish congregations and in their personal lives. I’ll talk first about the very different way I would look at it from within a Christian hermeneutic. Then, we’ll discuss their perceptions of torah as a whole, then their perspectives on the particular content of this parshah. I’m going to try to communicate Rabbi Jamie’s idea of torah, too, because it makes a lot of sense to me.
In fact, I may introduce a bit of Emerson to them, that introduction to Nature I’m so fond of.
A friend asked me: “(As a result of facing death) have you been informed by any wider sense of the simple joy of being? Or any other description of the immediate worth of being?”
Mortality signals. They’ve been in my life since toddlerhood. Polio in 1949. Mom died in 1964. Lost all hearing in my left ear suddenly at 38. MRI for brain tumor as a result. High blood pressure. Took me years to come out from under mom’s death. An alcoholic haze lasting until my late 20’s.
Even after I emerged from my grieving sober, there was still rage, still self-loathing, still so much overburden. Took another decade of Jungian therapy. Then, finally, I met Kate.
She was my chance to live a different life, one unhooked from the patterns and history, or, at least, unhooked from their power over me. We made a pact to support each others creativity, each others deepest hopes. And, we have done that.
We’ve raised two boys into men. We went as close to Mother Earth as we could. Years of soil amendments, planting seeds. Corms. Tubers. Bulbs. Slips. Trees. Shrubs. Harvesting tomatoes, leeks, onions, beans, beets, carrots, raspberries, apples, pears, plums, cherries. Bee keeping. Artemis Honey for friends and for ourselves.
Kate’s quilting and sewing became her place to express love and imagination. I wrote. Many novels. Literally millions of words on this blog. We both supported, in our own ways, political values of compassion, love, justice. Or, leadership as my friends Paul and Sarah Strickland, Lonnie Helgeson, and Gary Stern defined it for Leadership Minneapolis back in the 1980’s. (funny story there. for another time.)
We moved. For family. And, because, as John Muir said, “The mountains were calling.” Mortality signals began coming with more urgency. Prostate cancer once. New knee. Prostate cancer twice. Kate’s Sjogren’s, her bleed, weight loss, lung disease. Her new shoulder and, earlier, hips.
All this time, even from my youth, besotted with religion, small r. The deep, the awesome, the wonderful. Sure, in my childhood it had Methodist as a label. Threw that away in my junior year of high school. “Your god is too small.”
Went looking for other clues. First in Roman Catholicism. Then, existentialism. Later, a more examined, more intellectual, more spiritual Christianity. The ministry. Disillusionment.
Here’s the synchronicity. Before I met Kate, a year or two, I’d been in spiritual direction with John Ackerman at Westminster Presbyterian. As I explained to him where I found spiritual sustenance, in the earth, a tactile spirituality, I said, he had an ah-ha, “Charlie, you’re a Druid!”
By the time I met Kate I was well on my way out of Christianity. In fact, I was all the way out, yet still, Grand Inquisitor fashion, working in the ministry. When she agreed to my quitting the ministry to write, the timing saved my soul.
She recommended I find a niche, a place to call my own when writing. Hmmm. Looked to my ancestors. Knew I had some Irish and Welsh blood, Ellis and Correl, so I went searching into Celtic thought.
The Great Wheel. Seems innocent enough, ordinary. An agricultural focused calendar. The Celts started out with only two seasons: Summer and the fallow time, Winter. They added the solstices and the equinoxes, then named the cross-quarter holidays: Beltane, May 1, Lughnasa, August 1, Samain, October 31st, and Imbolc, February 1, each halfway between either a solstice or an equinox.
The sequence was “…a Druid!”, Kate, Celtic thought, Andover and the perennial flowers, the orchard, the raised beds, the fire pit, the bees.
After, in Colorado, living in the Rockies, I found the consolation of Deer Creek Canyon. Drove back home to Shadow Mountain after my biopsy results confirmed my cancer diagnosis. Through Deer Creek Canyon.
The mountains on either side of the road that followed Deer Creek Canyon. Exposed rock, cliffs, peaks. Deer Creek moving rapidly down toward the South Platte. Their age. The Laramide Orogeny. Rock thrust up from its place in the earth’s crust. Started 80 million years ago, ended 33 million or so years ago.
Those rocks reached out to me as I drove, called to me. I thought about the Appalachians, once mighty and tall, now worn down by millennia of rain and streams and trees and grass. They formed 480 millions years ago. These mountains, these rocky mountains through which I drove were young. Still jagged, still exposed in parts. Might take 400 millions years, maybe more, to wear them down to Appalachian size.
The may fly. Flies up and mates in one day. Then, dies. Oh. I see. My life. A may fly life. Shorter, even, compared to the Rockies. More like a fraction of a second. When I’m gone, my may fly life ended by prostate cancer or something else, these mountains (I’m still driving and thinking and feeling shocked) will look as they do now. Yet, even their life above the earth’s crust has limits.
So, too, the earth. When the sun comes to the end of its life and becomes a red giant, it will engulf the earth and our planet, our only home, will be gone.
That day the strongest mortality signal I’ve ever received cracked me open, laid my soul bare to the complex interleaving of human life, of life itself, and the souls of the mountains. We are one, all part of the cycling of elements that began with the Big Mystery. We have our time, long or short, then we return to the primal forces that wander among solar systems and galaxies.
That was the Great Wheel realized at its most expansive, a repeating series of beginnings, growth, harvest, and decay. The movement from Beltane to Samain. It became enough for me, spiritually and religiously.
When the cancer reemerged, I was in a different place. The consolation of Deer Creek Canyon, the fundamental and universal rhythms of the Great Wheel had reshaped my inner landscape. I do not need a text based religion to tell me who I am or what life means. I do not need a guru or a silent retreat to go into my own deep well.
This is me. 72. Prostate cancer. Still alive. Still living my life. I sleep well at night. When I wake, I do not ruminate. I have a pleasant, floaty feeling, then return to sleep. This is new for me. Not something you’d expect after a recurrence of cancer, but true anyhow.
Here’s my direct answer to my friend. “Have I been informed by any wider sense of the simple joy of being? Or any other description of the immediate worth of being?” Shifting one word is enough. “Have I been informed by any wider sense of the joy of becoming? Or any other description of the immediate worth of becoming?
Deer Creek Canyon finished my long journey from monotheism to a process theology. I was not. I am. I am not. I don’t care. A Roman epitaph. I would change it to: I was becoming. I am becoming. I will become. I love this butterfly turning of the Great Wheel.
With Chuang Tzu, I don’t know if I’m a butterfly dreaming of Charlie or Charlie dreaming of a butterfly.
Today is Lughnasa, the Celtic first fruits festival, celebrated by baking bread and other foods from the wheat gathered now. I started my radiation treatments four days before the summer Solstice and will end them 9 days into Lughnasa. On the Celtic calendar, summer has come and gone during my time with the CyberKnife. Since the CyberKnife uses photons, it seems apt to have had the summer sun as my companion.
Perhaps this year my own first fruits will be the elimination of my cancer. I won’t know, of course, for some time, up to two years and three months depending on the duration of the Lupron. It’s possible (likely?) that the primary salvage treatment, radiation in my case, will have ended this return bout on or around August 9th.
Next week, too, are the anniversaries of Hiroshima and Nagasaki. The atom as city killer. I’ve not forgotten either that June 17th, the day of my first treatment, was the day after Father’s Day.
Lughnasa is the first of three harvest festivals in the Celtic year. Following Lughnasa is Mabon which falls on the Autumnal Equinox. It coincides with what this Midwestern boy has known as the main harvest, and the Harvest Moon. After that is Samain, or summer’s end, the final harvest festival, on October 31st.
As I’ve mentioned often here, my soul gets fed best as the days grow shorter and the nights longer. I consider Lughnasa the beginning of the inner journey that culminates on the Winter Solstice.
Yes, it really starts on the summer Solstice, the day of light’s triumph, but the summer season, just ended, is a celebration of light’s triumph. A good thing, too, since it provides the energy and the heat for vegetables, fruits, and the big cash crops like wheat and corn and beans. We’ll need them as the fallow season commences on Samain.
I can feel the Great Wheel’s dark energy. Since the summer Solstice, we’ve gained 45 minutes of night. This is my favorite part of the year, these next 8 months, Lughansa to Ostara, the vernal equinox. I’m glad the next part of this inner world journey will occur now.
Asimov’s Foundation series is being made into a television series by Apple. Hari Seldon on the little screen. Since I won’t be subscribing to Apple TV, I don’t know when I’ll see it. But. I hope sooner than later. Psychohistory is the key idea. No. Not another satire on 45’s clash with reality. Psychohistory is a way of predicting the probability of future events. Worth re-reading.
Another sci-fi classic has gotten a new movie treatment. Dune. The 1984 vehicle by David Lynch missed the mark, hamartia. The new one comes out in 2020. Will go for sure. Probably worth a re-read, too.
Science fiction was a staple in my reading until a decade ago. Now it’s only the occasional Kim Robinson, Neal Stephenson, William Gibson, or some other one I happen onto. The Broken Earth triology by N.K. Jemisin is very good, for example. Fantasy, science fiction, religion–all utilize similar mental muscles. Poetry, myth and legend and fairytales, too. This is not at all a denigration of religion, btw. I’m placing it where it belongs in my spiritual life which depends on observation, imagination, cogitation.
I’m reading a Neal Stephenson work right now, Fall, or Dodge in Hell. Also, a couple more werewolf novels. Saw a blurb by Neil Gaiman yesterday: The second draft is about making it look like you knew what you were doing all along. Like that one. Gonna pull out Superior Wolf soon and get to work on the second draft.
Buddy Tom Crane sent me a small essay, On Bullshit, which I’m reading today. Sounds germane for the Boris and Donald show.
A lot of my reading is online, sometimes more than I want. Not often, but I can get trapped in reading interesting article after interesting article. e.g. An essay on the introduction of a new apple variety. 25 works that define contemporary art. Everday carry. Life may have evolved before earth finished forming. So much bait for a curious guy.
25th fraction today. Ten more to go. No longer sure when I finish since we lost two days more this week. Probably the 9th of August, barring other infestations.
Kate’s promoting a new superhero: Bedbugman/woman. It starts in a cancer treatment center where a mild-mannered physician, who looks like Dr. Gilroy, gets bitten by a bedbug irradiated by the CyberKnife. There’s more to figure out, like powers and villains and such, but this could be a rival to Marvel, doncha think?
Wednesday and Thursday were what we prostate cancer patients like to call Bedbug days. Hopefully the heat treatment got the little bastards. But. Will bedbug guy return with a new creepy crawly and start this cycle over again? Not counting on August 9th.
Kate and I went to mussar yesterday. Since my treatments are midday, except for Bedbug days, I’ve been unable to go since I started the radiation. We got there once or twice prior to my treatment, but doctor appointments and general fatigue kept at home most of the time.
The conversation was again about awe, Marilyn presiding. I’m going to do some more research here, but from a slightly different angle. As we talked, I became convinced that awe and mysticism have a distinct correlation. That’s one part of the research. I’m also intrigued with the connection between Rudolf Otto’s work, The Idea of the Holy, and awe. It may be that awe is an element I’ve been looking for in reimagining/reconstructing the idea of faith. Perhaps a crucial one. More later.
CBE and the Thursday mussar group in particular have been part of our lives since we discovered them in 2016. It was nurturing to be seen, to be able to recount some of my journey to friends. To be, again, part of a group I care about and that cares about me. And, Leslie brought us a meal in a blue plastic cooler. Mindy said she’d be bringing food by on Tuesday. Feeling loved. Gratitude.
An orange disc slipped up between two cumulus clouds, darkening one and throwing rusty beams on the other, the Radiation Moon. We drove home from MVP. Up Brook Forest Drive.
At the curve before Upper Maxwell Creek the moon rise showed itself in the cleft of Shadow Mountain. These vignettes, available and free for those who choose to see, give us a glimpse into the wonder, the beauty, the power, the mystery of our universe. Those who knew it as caterpillar may not recognize the butterfly.
The middot of that night’s meeting was awe. Yirah. Often translated, especially in Christian translations of the “old testament” (doesn’t feel old when it’s ever present in the life of CBE) as fear. Fear of the Lord is a common phrase, usually meaning faith.
Marc Chagall
“We are to love God. Can we love that which we fear? Stockholm Syndrome. Can we love that which is distant? What is love? Are we in some way held in relationship by fear? What does that say about our relationship with God?” Susan offered several provocative ideas for discussion. We left-my stomach made me do it-before the conversation got to this set of questions.
Sent this note to Susan about them: “Awe is the main driver of my (small r) religious life. I experience awe looking up at Black Mountain, down at the Columbine, when I eat, the true transubstantiation, when I see others, knowing their inner life is as rich as mine, but hidden. Awe begets gratitude. Gratitude begets simplicity. Enough for me.”
Under the warmth of nuclear fusion’s endless possibilities my body takes in fractions of photon radiation, breaking the DNA of cancer cells and friendlies alike. Outside it was 83 degrees, the sun hitting us with more direct beams. Inside it was all Cyber Knife and its accelerator hitting me. Different nuclear generative processes, but both powerful in their own way.
This is a three day radiation week. The long July 4th weekend is time off, then back at it five days a week until done on August 6th. Yesterday I listened to Bach’s well-tempered clavier. Today, Berlioz. Night on Bald Mountain.
After I said I still had no side effects, Dr. Gilroy, in our weekly management meeting yesterday, said, “Well, you might slide through the whole time. In the last week there’s often an increase in urinary frequency.” Of course that’s just the radiation. The Lupron’s an agent all of its own. Still no side effects from it either.
Kate on the porch on Pontiac Street, 2015
Trying to feel my way toward the life after radiation. Kate’s feeling better, not all the way back, but much, much better. At first I was thinking about 7 weeks in the Cyber Knife tunnel. What it will be like when all the fractions have been given?
I realized though that we entered the true tunnel when Kate’s Sjogren’s began to effect her eating. A couple of years ago. The tunnel narrowed on September 28th, 2018, now nine months past. The bleed and its subsequent hospitalizations, imaging studies, doctor’s visits, and surgeries took more and more of both our energies.
Fortunately, Kate’s long ordeal began to have positive notes as cancer returned for me. If we’re lucky, and I think we will be, we’ll reach a point in September, after the second Lupron shot and a surveillance psa, when we can catch our breath, assess where we’ve been and where we’re going.
One of the tricks of living is to stay in the moment as much as possible without losing sight of life’s context. Not easy. The context includes the past and the future, yet we never inhabit either one. Only the present. Right now I’m living life fraction by fraction. One trip to Lone Tree at a time. One meal at a time. One workout at a time.
In September are the High Holidays, Sukkoth, Simchat Torah. The month of Elul precedes Tishrei, the month of the High Holidays, and as such is considered a time of repentance and preparation. Perfect for us this year. Too, on September 29th is Michaelmas, the springtime of the soul. In this instance Michaelmas falls on erev Rosh Hashanah.
And, in my own inner calendar, daylight’s change from 14 hours and 54 minutes on June 21, the summer solstice, to 11 hours and 53 minutes on Michaelmas, means that I’ll be moving further into the deep parts of my soul.
Looking gently forward to Elul, to Michaelmas, to Rosh Hashanah and Yom Kippur. This year Rosh Hashanah could be a true new year for us, the start of a healthier time. May it be so.
Jimmy Johnson. Woolly, artist, designer, wayfinder, South Dakotan. He emphasizes an old men’s movement idea, the wild man. Find your inner wildness. Keep it alive. Present. That way our vitality remains.
OK. But. Cancer. Is wild. Exhibits a form of wildness that has no care for its environment. Only about replication at the expense of whatever can feed it. Sorta like capitalism. Especially fossil fuel companies.
A certain form of inner wildness has found me and I don’t like it. It’s the opposite of the wild man’s inner wildness. Instead of bringing vitality it feeds on life until it is no more. Again, like capitalism, especially fossil fuel companies.
In another sense though cancer’s wildness is no different from any wildness. It’s red in tooth and claw, survival of the fittest it’s prime directive. This vast forest, the Arapaho National Forest, in which we live is like that. Wherever there are deer and elk, there are mountain lions. A Rocky Mountain truism.
The mountain lion feeds from its environment, is ruthless and opportunistic. As an apex predator, the mountain lion may have no enemies here, but after the mountain lion dies, the forest will absorb their essence, put it back into the plant world. Which feeds the deer and the elk. The circle of life.
Cancer is part of this. It’s an element of the natural world just like decomposition, photosynthesis, a mountain lion attacking a mule deer. This wildness within me lives by the laws of natural selection. It doesn’t care who I am anymore than the mountain lion cares which mule deer they can catch. Cancer is predator and I’m its prey.
Luckily I have a means of fighting back. Even so, cancer is wily, persistent. It’s an open question whether this prey can take out so formidable an adversary. TBD
