Grandkid Viewing

Beltane                                                                                                  Rushing Waters Moon

20170505_154350Spring is grandkid viewing time. That is, the schools here put on multiple performances and grandparents can watch their kin perform in various ways. Gabe narrated a portion of Midsummer Night’s Dream. Ruth and her team, the Jaw Dropping Crunchy Brains, performed their original play twice in competition. This last Friday Ruth performed both in the chorus of a Sweigert Elementary musical and in a smaller group singing “Somewhere.”

Both Gabe’s performance during the William Shakespeare Festival and Ruth’s musical were at the Denver Center for the Performing Arts. There are many venues there from small to large. It makes accessing dance, opera, theatre and various types of musical concerts easy by concentrating them in one location and providing decent parking. Near by are both the Denver Convention Center and the Arts District which contains the Denver Art Museum and other, smaller museums. The liveliest art scenes in Denver are not, however, at these more conventional, institutional locations but at several spontaneously arisen art areas like the one along Santa Fe.

Ancor Imparo I’m Still Learning

Beltane                                                                             Rushing Waters Moon

senior drivingTwo things. Turning left yesterday after visiting the Colorado Potters Guild spring show, I looked up and noticed I had executed a left turn in front of an oncoming SUV. We missed each other, though it could have been otherwise. Later, turning a corner onto 8th Avenue heading out of Denver, I banged the right rear of the Rav4 against a curb. It’s important to be honest about such a critical skill as driving and right now, I’m lacking something. Maybe it’s attention, maybe it’s an inability to drive and chew gum at the same time. I don’t know. But I need to do something about it.

Goya_'I_am_Still_Learning'
Goya ‘I am Still Learning’

Second thing. When I was a little boy, my dad had two nicknames for me: tech and crit. Neither were positive. The first, tech, was short for technical. He said I was very precise, very techincal in an argument. I would pick at things that others wouldn’t notice or didn’t care about. True. Still do it. It is, for better and worse, the way my mind works.

The second, crit, summarized my tendency, linked to tech, to be more critical than most. True. If I see something, I say something. An irritating habit, I know, for those around me, but, again, it’s the way my mind sees the world. Over time I’ve become aware of the way these tendencies affect others, but being able to modulate them is very difficult for me.

Why? Well, later in life I found the Meyers-Briggs personality inventory and discovered my INTP personality type. It fits. Here is a recognized weakness of this personality type:

  • Insensitive – Oftentimes INTP personalities get so caught up in their logic that they forget any kind of emotional consideration – they dismiss subjectivity as irrational and tradition as an attempt to bar much-needed progress. Purely emotional situations are often utterly puzzling to INTPs, and their lack of timely sympathy can easily offend.

intp-personality-typeOh? Well. Tech and crit-me-manifested very, very early. Dad focused on an interactive aspect of my personality that is designed to irritate others. It’s not the only aspect, hardly, but having it emphasized was difficult for me. Actually, it still is.

(INTP at learning mind)

But here’s another way to look at it, this time as a strength:

  • Honest and Straightforward – To know one thing and say another would be terribly disingenuous – INTPs don’t often go around intentionally hurting feelings, but they believe that the truth is the most important factor, and they expect that to be appreciated and reciprocated.

This is a strength that has an obvious downside, or weakness. I want to modulate the hurtful aspect of this character trait through the middah of chesed, or loving kindness. This does not mean I will change the way my mind works. Don’t think I can after a good deal of experience. It does mean that I can introduce a pause between my observation, which will still exist, and its articulation. In that way I can assess whether the truth in a particular situation is helpful or hurtful.

My focus phrase for this will be: see the good, too. Always.

Ueli Steck, famed Alpinist, dead at 40 in Nepal

Beltane                                                                           Rushing Waters Moon

Yokoyama Taikan, Rain*
Yokoyama Taikan (1868-1958), Rain*

“People forget something: in climbing, it doesn’t matter what you’re doing,” he told Outsideonline.com in 2010. “If you do a speed ascent, you’re the fastest up the Eiger’s North Face, nothing’s going to change in the world. But maybe your world is going to change. In the evening, when you’re going to bed, you know exactly what you have done. And that’s what it’s all about….If it’s your challenge, and you’re happy with it, that’s the most important thing.”  Ueli Steck, quoted in the Alpinist

*Yokoyama Taikan was the pseudonym of a major figure in pre-World War II Japanese painting. He is notable for helping create the Japanese painting technique of Nihonga. His real name was Sakai Hidemaro. Wikipedia

Elemental

Beltane                                                                               Rushing Waters Moon

“Everyone sees the unseen in proportion to the clarity of his heart, and that depends on how much he has polished it. Whoever has polished more, sees more, unseen forms become manifest to him.” -Jalal ad-Din Rumi

Naomi
Naomi

Bonnie, a rabbi in training and a former high level bureaucrat for the U.S. National Forest Service based in D.C., led our mussar class yesterday. Mussar is an odd (to me) blend of ethics and spirituality, a way of living the 613 mitzvot, or laws, found in the Torah. Since the laws themselves have the unified purpose of leading the faithful on a sacred journey that carries them closer and closer to God, mussar (ethics in Hebrew) is technically an ethical system with a spiritual aim, one embedded in the unique cultural experience of Jewish history.

Mussar intends to guide this sacred journey through measurable development of character traits, or middah. The measurability comes in as mussar students, like Kate and me, learn a particular middah, then decide on incremental steps we can take to increase its presence in our lives. We record our progress in a journal and reinforce it through the use of focus phrases. Well, that’s the theory anyhow. It’s taken me nearly a year to get my intellectual footing, so I’ve focused on learning about learning mussar rather than using those tools. I do see their value.

20161022_113638An intriguing pagan element runs throughout the Judaism I’ve been exposed to at Beth Evergreen. The Jewish liturgical year is on a lunar calendar. Shabbat begins at sundown on Friday and Friday shabbat services are held at night. Sukkot is a harvest festival, held outdoors in a sukkot booth. Tu BiShvat is new year for the trees. Judaism is also very body positive, actively opposing ascetic practices that exist in some forms of Christian monasticism, and encouraging the enjoyment of sex.

Bonnie highlighted that element yesterday in her mussar lesson on the middah of clarity, clarity of self and soul. Tahara is the Hebrew word for clarity. Her examples for achieving and practicing clarity focused on the medieval four elements: earth, air, wind and fire.

mikveh-illus-Water – Bonnie offered a quote from the novelist Julian Barnes: “Mystification is easy; clarity is the hardest thing of all.”

She then described still water, with the sediment settled out, as an instance of crystal clarity. Bonnie suggested three examples of how water facilitates clarity in Jewish ritual life: the mikveh, tevilah and netilat yadayim. The mikveh and the tevilah are ritual immersion in water, the first in a bath, the second in running water. Netilat yadayim is handwashing after contact with a corpse, burial or visiting a cemetery. The water carries away any tumah, spiritual impurity.

Finally, she gave ways of embodying this mussar practice:

Swim, float, dangle your bare feet in water.  Take a dip in a bubble bath or a hot spring. Stay out in the rain, don’t run for cover, splash. Get out/in/near open water.

tevilah, immersion in running water
tevilah, immersion in running water

Interestingly, in Judaism the soul is pure. As the Psalmist says: The soul that you, my God, has given me, is pure. You created it, you formed it, you breathed it into me. No original sin here. The water rituals wash away shmutz, a film or a build up, spiritual impurity, that clouds the pure soul. Result: clarity.

Thinking of clarity, a clearly seen pure soul, in this way helps any encounter with water, air, earth or fire act as a spiritual practice, reminding us of the need for clarity while helping us scrape off the shmutz.

This marriage of the elemental and the spiritual resonates for me. I once referred to gardening as a tactile spirituality. These ideas expand that notion in a helpful way. The reimagining faith project intersects with this approach to mussar.

Sounds From Silence

Beltane                                                                    Rushing Waters Moon

The sound of radio waves from Cassini as it crosses Saturn’s rings and the gap between them and the planet itself. Dust particle hits make most of the noise in the second clip. I found hearing these sounds an eery, literally other worldly experience. An extension of our human senses is actually out there, between Saturn and its rings. That’s what this sound said to me and said it in a way multiple photographs for some reason cannot.

Grandkids

Beltane                                                                   Rushing Waters Moon

20170503_165022Finished assembling Ruth’s reading chair here in the loft. Two footstools to go, one for her chair and one for mine. I want her to have a safe place, a quiet place where she can read, just hang out.

Ruth struggles with some unidentified emotional quirk, one held at bay right now by Risperidone, an anti-psychotic. This drug is worrisome to both me and Kate, so we’re pressing for her to have a formal evaluation. Use of such a powerful drug, it blocks or dampens dopamines and regulates serotonins, needs to have a sound medical reason for its prescription, a specific diagnosis. She doesn’t have one right now.

When we moved to Colorado, it was with two primary intentions: be a part of our grandchildren’s lives (and Jon and Jen’s) and live in the mountains. In both cases we’ve exceeded our own expectations.

Being nearby grandparents presented challenges from the start. Jen was never happy with our move to the mountains. “Too far away.” We said we were 900 miles closer. No joy there. Now of course we know that the marriage between Jon and Jen was in its final months, creating various layers of conflict, most of which we were ignorant. No more.

20170422_112445The onset of the divorce has, of course, had outsized effects on the kids. Uncertainty and instability are poison to young kids. Where will we live? Will mom and dad ever like each other again? Who will take care of us? Were we responsible? Attach this world altering anxiety to two already troubled kids and the difficulties multiply.

Being a grandparent in this situation has sometimes been an exquisite torture. We can see what’s happening, empathize, support, but we have no direct impact since Ruth and Gabe are not our kids. In our culture this is as it should be, I’m not contesting that, but being so close to the problem and being unable to act requires a level of zen I don’t always reach.

Gabe has his own struggles. He’s too often by himself at school, sometimes bullied. At home he sways from sweet to angry, petulant and destructive. In his case we often encounter behavioral issues that we can deal with directly because he exhibits them toward us.

20170422_130638He tells the dogs he loves them, pets them, while occasionally pinching them or twisting their ears. We immediately put limits and consequences on these behaviors, but they slip back in from time to time anyhow.

We had not expected to have this kind of experience, definitely not, though we have been and continue to be glad that we’re here. We’ve been able to shelter Jon and the grandkids over a difficult year, to provide a place for them to regroup. That doesn’t mean it’s been easy for us, it hasn’t, but family is about family, not ease.

Ichi-go ichi-e Once in a lifetime

Beltane                                                                                   Rushing Waters Moon

Fog this morning over Black Mountain. It comes in and out of view as the mist moves toward us. Now it’s gone altogether. There’s a thin scrim of icy snow on the solar panels. Colder last night.

Kanō Eitoku (1543–1590), Cypress Trees
Kanō Eitoku (1543–1590), Cypress Trees

My Japanese informed aesthetic often finds resonance here in the mountains. The ponderosa pines that surround Beth Evergreen’s synagogue present heavily crenulated bark, twisted branches and a sturdy calm. From the sanctuary, looking south and east, one window pane has an especially crooked branch that reaches up like a hand. When the snow comes, it looks like a portion of a Kano school gold screen. Ravens and crows land on these branches, too, also emulating the scenery that inspired so many Japanese painters and printers.

Moon watching, a Japanese pastime, has its analogue here as well. The moon rising and setting among the mountain peaks, clouds placing a thin gauze in front of it, the stars as its context, emphasize the moon’s romance. I can stand on my deck here off the loft and watch clouds cross the moon’s face. Its silvered light makes beautiful shadows of the lodgepole pine.

Hokusai (1760-1849), Boats and Moon, an ukiyo-e print
Hokusai (1760-1849), Boats and Moon, an ukiyo-e print

Big eared mule deer and thick, tall elk come down to Maxwell and Cub creeks, lapping up the cold fresh melted snow. Mountain lions slip noiselessly through the undergrowth, lie prone on rock cliffs waiting for them to pass nearby. Bears root up tubers. Minx, bobcats, pine martens, smaller predators, hunt for prey. Rabbits and squirrels and mice feed, look over their shoulder. The web of life is vibrant.

Bull Elk, Evergreen, 2015
Bull Elk, Evergreen, 2015

Ichi-go ichi-e is a Japanese phrase often associated with the tea ceremony. The tea master arranges art in the tokinama, chooses teas and sweets, decides which tea bowls and tea pots and tea utensils to use, then greets their guests as they arrive, often no more than one or two. He does this to create an ichi-go ichi-e, a once in a lifetime moment or for this moment only. It connotes the treasure of each meeting between or among people.

Each moment of the day Black Mountain offers ichi-go ichi-e to those of us who live near it, if only we stop and look. To appreciate ichi-go ichi-e though we need to pause, or as mussar teaches us, put a space between the match and the flame. If we slow down our glance, our gaze, let it come to rest, if we take a breath and consider what is right there in front of us, then we find once in a lifetime moments happening throughout our day.

Ponderosa Pine, Beth Evergreen, April, 2017
Ponderosa Pine, Beth Evergreen, April, 2017

These do not, as you might think, cheapen or dilute over time, rather they enhance our experience of the world. We recognize the fleeting nature of life, of this moment and that moment, of the unique and precious and irreplaceable flavor to each encounter. Nothing is old, all is new, always.

In fact, to the extent that we can gain an appreciation of ichi-go ichi-e, then we never age.

 

April

Beltane                                                                         Rushing Waters Moon

quote-april-is-the-cruelest-month-breeding-lilacs-out-of-the-dead-land-mixing-memory-and-desire-t-s-eliot-35-3-0387

April was fraught. Physicals and other medical matters created, if not anxiety, then very close attention. Kate’s shortness of breath and fatigue triggered imaging, a chest x-ray and an echocardiogram. There’s a physician’s nostrum that goes: if you look, you’ll find something. And so it was. Some scarring on her lungs, a short list of heart issues that “do not require surgery at this time.” For us anyhow, knowing is better than not knowing and the increased clarity eased concerns about her overall health. At least right now.

20170423_091304 (2)Ruth and Gabe turned 11 and 9. With the divorce birthdays have become contentious. Jen planned a birthday party for Ruth that didn’t include Jon. Ouch. Still in its first months after final orders the divorce means Jon and Jen have to establish new norms about how to deal with such things. Not easy when the breakup itself created more conflict.

Jon also needs to buy a home, get back into the city so his commute won’t be so long. Once he has a new place the custody arrangement will become more equal and parenting should be easier for him. The spring housing market is the right time, lots of houses on the market, though the still heated Denver housing market, one of the hottest in the country, affects affordability.

He’s been here almost a year and our garage plus outside it has overflow from his storage unit, enough to make our capacious garage (space for four cars) feel cramped. We’re ready to get back to our quieter, septuagenarian lifestyle, too.

April included several events at Beth Evergreen. A passover cooking class, a community seder, and the three day presence of Rabbi David Jaffe. Kate and I took the cooking class and helped set it up. We also did several different things for the Rabbi Jaffe events.

We spent a night and a day at a hotel in Lone Tree learning about hemophilia.

April, Eliot said, is the cruelest month. Maybe not exactly cruel this year, but stressful? Yep.

Beltane, 2017

Beltane                                                                       Rushing Waters Moon

beltane_2017Cue the couples out in the fields doing their sympathetic magic for the fertility of the crops. Light the bonfires for leaping over and the bonfires for driving the cattle between. Gather the naked Scots outside of Edinburgh for the great fire festival. Dance in the streets because the growing season has finally come round again, the Great Wheel has turned and food will begin to appear from mother earth.

The greenman is dead, long live the greenman. Let the lady and the god Cernunnos mate again and again and again. Watch as the seeds break open and pierce the soil, spreading leaves, gathering in sunlight and drinking in rain. See the birds, gone for the season, return to sing and fly and swoop and delight us.

As winter has made us fold our arms and shiver, put on coats and boots, Beltane says, open them, embrace the sky, kick off the boots, shed the coat. Go out into the forest and walk, slowly. Listen to the streams falling down the mountainside. Feel the wind come over the continental divide, still cool from the snow covered peaks beyond it.

maypoleThis is Beltane. Mayday. Collect women and men, girls and boys, give them streamers and ribbons, connect them to the tall pole and have everyone swirl, under and in and out and back again. Pick flowers for the table, for a basket, for your lover.

May the power in each plant, in each rock, in each deer and fox and moose and elk and badger, in every person you meet, each bit of food you eat illuminate your heart and may your heart illuminate theirs. This is a time for coming out. Hug. Kiss. Smile. Appreciate.

Show gratitude for the snows of winter, the transition of spring, and the promise of nourishment spreading among us now. We have come again to the season of plant growth. The time when animal babies slowly mature. Celebrate, celebrate, dance to the music of the earth herself and her consort the sun.