Yule and the Yule Moon
Christmukkah gratefuls: Many happy Christmases. The complete severance of Christmas from Christ’s Mass. All of the childhood induced fantasies drifting up and out of bedrooms all over the world. All of the Jewish memories of resistance triggered now for 8 days. Holiseason peaking with Christmas, Hanukkah, and Yule all resonating, vibrating with each other. It is indeed the most wonderful time of the year.
Sparks of Joy and Awe: Holiseason
Kavannah: AWE Yira יִרְאָה Awe, reverence, fear (פְּלִיאָה Plia: Wonder, amazement)
One brief shining: I hear the rattling of old Marley’s chains this morning, looking at a world about to devolve into a Christmas Carol with a different ending, where the Scrooge’s of our country like Trump, Bezos, Musk, and Gates join oligarchs from around the world to ignore even the Ghost of Christmas future and forge for themselves heavy chains and money boxes that will haunt them into their unredeemed future.
And even so, let me say a word for yirah. For wonder, amazement, awe, reverence. Paul reminded me of the Lakota phrase, all my relations. I asked chatbotgpt to give it to me in Lakota and what it means in the Lakota worldview.
The answer* made me realize that I’ve spent decades deconstructing theological and philosophical and even scientific ideas, trying to swim down and through them to the core of what matters. Mitákuye Oyás’iŋ matches my current conclusions though I had to get through years of seminary, meditation, horticulture, dogs, loving Kate, to find the final ingredient I needed, the unitary metaphysic of Judaism. The Tree of Life in Kabbalah maps on to this native worldview, too.
Wish it was as easy as reading this years ago and being able to integrate it, but that wouldn’t have worked. I needed to live the struggle. Judaism with Kabbalah contains this wisdom and expresses it without dogma. Makes me feel even more like a member of the tribe. Or, a tribe.
When I talked to the Mule Deer Doe last week, when I spent time with the three Mule Deer Bucks on my first day here on Shadow Mountain ten years ago, when I planted tulips and iris and crocus and garlic and heirloom tomatoes, when I removed honey supers to carry to Kate for our honey harvest, when I sat with a Wolfhound’s head in my lap and another’s in Kate’s, I engaged the embodied learning of Mitákuye Oyás’iŋ.
Yes, mitákuye Oyás’iŋ comes most vividly into our whole life through direct experience. Yet for me the life of the mind is important, too, and I wanted always to be able to clarify, to say in words the truth my body already know.
In a way I sense my life is now complete. I made the swim all the way to the bottom and down there was the Holy Well of the collective unconscious, linking me to all my relations through the world of Judaism.
Reincarnation? Could be. Death a transformation? Without a doubt. Life a continuous amazement and wonder. For sure. May as well celebrate.
BTW: I like this image from Chatbot’s Dalle, too.
Merry Christmas and Happy Hanukkah!
*”Mitákuye Oyás’iŋ” reflects the interconnectedness of all beings and entities in the universe. It embodies the belief that everything—humans, animals, plants, stones, water, air, the earth, and the stars—is interrelated and part of a sacred whole. This worldview emphasizes:
- Unity and Kinship: All beings are regarded as relatives, forming a vast web of relationships that must be honored and respected.
- Reciprocity: The phrase underscores the importance of balance and mutual care among all entities, fostering a sense of responsibility toward the natural world and its cycles.
- Sacred Connection: Life is seen as a continuous, sacred circle in which every part has its place and purpose, contributing to the harmony of the whole.
- Humility and Gratitude: By acknowledging “All My Relations,” individuals express gratitude for the interconnectedness of life and humility in recognizing their place within it.
In ceremonies and prayers, “Mitákuye Oyás’iŋ” is often used to close statements or invocations, serving as a reminder of this profound interconnectedness and the sacred responsibility it entails.
Herme Harari Israel