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    Samain                                                                                    Thanksgiving Moon

    safety-pin-trump-brexit

    My journey on the fringe of Congregation Beth Evergreen continues to fascinate me. In our mussar class yesterday the conversation turned to postelection feelings.  Jews are an interesting subgroup in these matters, mostly part of the educated elite, often part of the moneyed elite, yet vulnerable to shifts in public attitudes, very vulnerable, as all post-holocaust, post-pogrom Jews know. I know this intellectually, as I imagine you do, too.

    It’s different up close and in person. One woman yesterday talked about her postelection reality. She couldn’t sleep. She had, very uncharacteristically, purchased a gun and headed off to a shooting range. She’s maybe 65-70. She’s getting her homes ready for sale and has looked into landed immigrancy in Canada and requirements for becoming an Israeli citizen.

    She sees, she says, the signs of a pre-holocaust Germany. The holocaust devastated her family and left a deep imprint on her soul. Heads nodded around the table, no one dismissed her as hysterical. Her position was extreme for this group, but not at all off the spectrum of reactions.

    Other reactions to the postelection time were offered in a round table discussion last Saturday morning. This was the service for that shabbat. The most common words, echoed yesterday in mussar, were afraid, sad, depressed, fearful, angry. I emphasize this because this is not a group lacking power, financial and political. And yet they still find this election disturbing at a primal level. The woman I mentioned senses her survival at stake.

    My Beth Evergreen experience has put me in touch with the dread that must be filling African-Americans, Latinos, anyone here without documentation, LGBT folks, Native Americans, the disabled, the destitute, the homeless. This cannot be, must not be our nation. Whole subgroups should not live in fear of their lives or in fear of their lives being reduced from miserable to untenable.

    The safety pin is not much, but it’s a start. Let’s at least do that while we get our heads and hearts around what must come next.


  • Life does, in fact, go on

    Samain                                                                        Thanksgiving Moon

    20161015_184129
    Kate and Ruth

    In spite of the political upheaval life, as it always does, continues, mostly in its old grooves. Here on Shadow Mountain for example the divorce process has entered its waning days. Final orders will be issued late this month though the outline for them, largely fair and equitable is already known. Jon’s anxiety level has receded. Good and heartening to see.

    We had Asplundh tree service here on Friday and Monday clearing out the tree cover from the power line easement. I spoke with the workers, current day lumberjacks operating outside the timber industry.

    “That’s hard work,” I said.

    “Yes, but it’s honest. No shortcuts.” replied the bearded young man in charge of the crew. He’s right about that.

    The utility bills from IREA, Intermountain Rural Electric Association, have been, since May,  $10, a line fee that supports such work as the Asplundh team. The electricity we use has been produced by our solar panels.

    Lycaon
    Lycaon

    I continue to write, now upwards of 63,000 words (I was a little too early when I said I’d reached 60,000 last week.).

    Kate and I are becoming more and more a part of Congregation Beth Evergreen. It’s an interesting experience for me. I’m a participant, not a leader. I like it, being part of a community but not being responsible for it. I can help in modest ways and that feels appropriate to me for right now. That may change though with the political work that is brewing.

    It’s dry, no snow. According to the weather services, this could reach a record snowless period for Denver. We’ve had a little snow on Shadow Mountain, but only two instances, rare. This, plus the winds and the low humidity, means the potential fire situation here remains at an elevated risk.

    This morning at 10 I have my pre-op physical for my December 1st total knee replacement. The pain in the knee worsens, it seems, by the day. That’s good, I tell Kate, because it’ll feel so much better after the new knee. I’m grateful there’s something that can be done about it.

    thanksgiving-wishAnd, improbably, it will be Thanksgiving next week. There is no hint of over the river and through the woods weather to stimulate that Thanksgiving feeling. We may get a storm on Thursday. That would help.

    We’re going to smoke a small turkey. Annie will be here from Waconia, Jon and the grandkids. Unlike the nation we’ll be celebrating Thanksgiving on Wednesday because the grandkids go to their mom’s for Thanksgiving this year. Under the new divorce terms holidays alternate and this year is Jen’s Thanksgiving. It will be good once again to have family (and dogs) underfoot during the holiday.

    Just realized in all the election fun I’ve allowed holiseason to get started without any remarks. Look for that to change as we head into the most holiday rich season of the year.

     

     

     


  • Considering Possible Next Steps

    Samain                                                                             Thanksgiving Moon

    We are not yet in the Trump era. Not yet. Not until January 20th. That doesn’t mean he’s not already stirring the waters. Nope. Just that he doesn’t have his hands on the levers of power right now. But, he will.

    What to do? Here’s an e-mail I sent to Rabbi Jamie Arnold. I share it because I think the more we consider how to respond, the better organized we get right now, before Trump’s small hands start to twirl the nuclear codes, the better chance we stand of staving off the worst and perhaps creating space for some real advances.

    Rabbi Jamie,

    As I see it, they are three broad areas for action that will be necessary, not optional, over the next four years. I’m putting them in what seem like a logical order to me.

    1. Climate Change   As Kevin Trenberth pointed out in his excellent presentation, we are in a critical time for climate action. There are goals we must reach as a planet by 2050 and by 2100 in order to keep the earth habitable for humans. I believe, with Thomas Berry from his fine little book, The Great Work: Our Way into the Future, that our generation’s great work is creating a sustainable presence for human beings on this planet.

    2. Economic Justice I believe that the root problem exposed in this election is the hollowing out of the working class. I grew up in a small eastern Indiana town where my friend’s and classmate’s fathers worked for General Motors. Without a high school education it was possible to earn a living wage, a wage sufficient for a house, a car, advanced education for the kids, healthcare and vacations. By 1974 my vibrant home town had plywood on its main street shop windows. People closed the drapes and left town in the dead of night, unable to pay their mortgages and face their neighbors. Those good union jobs were gone. The people who held those jobs and their children voted Trump in this election.

    This is a bill that is long past due. And, it affects working class people of color as well as white working class folks. These are the non-college educated folks whose lives look bleak from within their communities. Solutions to this problem are known, just not emphasized any more. They include creating affordable housing, passing substantial unemployment benefits, providing job transition education especially when whole industries collapse (think coal mining right now), making sure that health care is available to all.

    This is a particularly poignant issue for those of us with a college education or beyond. We have let working class pain go untended for years while we focused on identity politics, environmental politics, immigration and LGBT rights. All of that work, successful in many cases, was important. It’s just that while we were working on those issues we let the economic future of working class families dim, then go out.

    3. Defense  Another emphasis might be on rapid reaction teams that can respond to gay bashing, race baiting, rape culture and general disregard for those who are other. These teams must be ready to defend recent hard won victories like samesex marriage, the organizing of Black Lives Matter, the coalescing of women’s groups against the pussy-grabber in chief. But in my opinion this is a time for defense on these issues.

    The safety-pin idea seems congruent with this action area.

    I’m not imagining here what Beth Evergreen’s response to these issues could be, might be. I’m still too new to the area, two years, to have the kind of political knowledge and connections I had in Minnesota. But, I know there are local, county, state, national and international dimensions to all three of these areas. Discerning what those are and how Beth Evergreen might work on them is, to me, the next step.


  • You are not obligated to complete the work, but neither can you desist from it.

    Samain                                                                             Thanksgiving Moon

    weeping-buddha-1He sits, early in the morning, while it is still dark outside, with his head in his hands. Orion, his longtime friend hangs in the sky visible to the southwest, Scorpio and Cassiopeia and the Drinking Gourd out there, too. A crescent Thanksgiving Moon, waxing toward its Super Moon event on November 25th, was visible last night.

    If only the world could be quiet, serene, beautiful like the 5 am dark sky here on Shadow Mountain. No pussy grabbing. No complaints about raping 13 year old girls. No encouragement of political violence. No cynical comments about the validity of our electoral process.

    Perhaps he could just slip away, go to some Trump Island in the the general area of Antarctica or maybe a luxury masted sailing ship forever circling the diminishing sea ice of the North Pole. Like Frankenstein’s creation. I would make a comparison between Trump and Frankenstein’s monster, but the monster was Frankenstein.

    monsterIn this case Trumpism is the monster, a living candidacy patched together from a body of populist resentment, the brain of a nativist bigot, the nervous system of fearful white males and the legs of second-amendment worshipping other-phobic citizens. The arms, though, the arms are Trump’s, dangling like the tentacles of a squid, ready to grab, squeeze, embrace. Force. Trump is Frankenstein to this political moment in the Republican Party. The GOP provided the lightning that brought this monster to life and has paraded it with pride through this mockery of a campaign.

    These are the most perilous political times in which I have lived. There are milita’s preparing an armed response to a potential Hillary gun-grabbing presidency. Our to this point normative peaceful transition of power after a Presidential election is under threat. This is a core feature of our democracy. The stakes on one issue, strangely absent from the campaign, are ultimate, the very survival of the human race may hang in the balance: climate change. The timer counting down the years in which we can still soften the blow of advancing global warming nears its alarm.

    hamletRace relations are in a visibly violent phase. Police kill black folks with so steady a drumbeat that it has become like Trump’s long string of insults to America, dulling our capacity for outrage. Misogyny is at its peak in the Donald, powerful at the same time as our first serious female candidate.

    The Forever War has captured our youth, our money, our tolerance. We bomb and shoot and strike with drones, again dulling our capacity for outrage by desensitization.

    I am not a man given to despair. Hamlet, that most existential of Shakespeare’s plays, offers a choice in the often quoted to be or not to be soliloquy. Do we suffer the slings and arrows of outrageous fortune, or take arms against a sea of troubles and by opposing end them? I know my answer.

    Rabbi Hillel
    Rabbi Hillel

    Rabbi Tarfon is credited with this quote: “It is not incumbent upon you to complete the work, but neither are you at liberty to desist from it” (Avot 2:21). wiki This is a wonderful thought because it drives directly against despair, relieving us of the expectation of finishing our political work, yet not letting us set it aside either.

    So, when confronted with the potential momentary success of hate-filled, other-despising politics, those of us committed to a diverse, egalitarian world must not pull back, must not flee to Canada, must not despair. We are not, as Rabbi Tarfon said, at liberty to desist.

     

     

     

     


  • Knee, Birthday, 60s, Cold

    Samain                                                                       Thanksgiving Moon

    A diverse day, yesterday. Down to Orthocolorado for a “class” about my knee surgery. Not bad, not great.

    20161103_130418At 12:30 we drove over to Evergreen for mussar at Beth Evergreen. It was Rabbi Jamie’s birthday and each woman brought a cooked or purchased offering of some kind. We had cranberry juice with tea and mint, apple juice, brie and a wonderful soft cheese, warm carrots, pistachios, cashews, strawberries, grapes, melon, crackers, chips, guacamole, a birthday cake, sea-salt caramel and chocolate brownies (Kate, see pic), with Halloween plates and napkins.

    Later in the afternoon, around 5, we went down Shadow Mountain and spent an hour or so at Grow Your Own. This is a hydroponics shop, a head shop, a wine shop and a place to hear local musicians. Last night there was a former member of Steppenwolf playing guitar, a singer from a group called the Bucktones and a guy named Stan, who looked like the aging owner of a hardware store, playing bass. Time erodes the vocal chords so the singing was spirited and practiced, but range and timber suffered. Guitar chops however seemed undiminished.

    The crowd was Kate and me like, gray hair, wrinkles. That question that comes to me often these days was germane: what did you do in the sixties? I don’t ask, at least not yet, but I do wonder what long-haired, dope-smoking, radical politics lie beneath the walkers and penchant for the music of yester year.

    Then home to a boiler that’s out. After just having been serviced. The perfect end to an interesting day.


  • Please Vote

    Samain                                                                           Thanksgiving Moon

    Up early. Well, no. Not up early. Out early. We left home at 7am today headed for Orthocolorado. Much like Skyridge surgical hospital where I had my prostate removed, which admitted primarily urological patients, Orthocolorado admits only orthopedic surgery patients.

    They must put happy pills in the drinking water for employees because everybody smiled, laughed and seemed overly f***ng upbeat. I yearned for dour Minnesota. I was not their friend, was not particularly happy to be there and wanted to get out as fast as possible. As I will after my surgery.

    On the other hand. I now know where the hospital is.

    Kate and I went to Bed, Bath and Beyond afterward. That Beyond part covers a lot of strange territory: systems to control your home with your smart phone, lots of candy, holiday decorations, including a Mensch in a Box and a wonderful wind-up Rabbi who apparently sings and dances. I’m not kidding. There was, too, a mashup of Hanukkah and Christmas, a large blue stocking with Happy Hanukkah embroidered on it in silver thread.

    Kate bought a set of candles for a Hanukkah menorah and used them as birthday candles for Rabbi Jamie. He was 47 today. I remember 47. Sort of.

    According to my countdown clock, we’re only 4 days plus a little from the election. May it come and go quickly.

    Here’s a nice piece commenting on my favorite gubermental regulation:

    set-clock

     

     


  • Shadow Mountain Journal

    Fall                                                                            Hunter Moon

    tumblr_mla7p2roxc1r7xatro1_500Pain. Can make you tired. Can make it difficult to focus. Just plain hurts. My left knee has gone from bad to very bad. Trying various meds as a way to make it from now until January. Some success. Pain is a peculiar phenomenon, so assertive, so real; yet totally individual. Inaccessible to another. A message that, once sent, it would be nice to be able to turn off.

    Superior Wolf continues to grow. 50,000 words. Writing is so much damned fun. Interesting to see a story unfold from the tips of my fingers, words and ideas following one another, no idea where they’re coming from. Doesn’t seem probable, but it happens. Everyday. Odd.

    The aspens stand unclothed, their skirts dropped by the big winds we had last week. I’m glad they’re here. Realized yesterday that bare deciduous trees are a marker of fall for me, being a Midwest boy. We’re in that time between the falling of the leaves and the coming of the snow, a time with a skeletal aesthetic, when a senescence aesthetic with browns, tans, ochres in various shades colors the mountain meadows, an arid aesthetic with little rain, little snow, mountain streams at their low ebb. Samain, next Monday, is the holiday of this transition time, a holiday of the veil between this world and the Other World thinned. The growing season is well over, the season of harvest is ending. The fallow time comes next.

    simchat-torah-beth-evergreen
    simchat-torah-beth-evergreen

    Kate went to Simchat Torah at Beth Evergreen last night. This holiday marks both the end of Sukkot and the annual end of reading through the Torah. I chose not to go because it involves dancing and lots of standing. The congregation holds the Torah scroll at various points, symbolizing the year’s readings and the Torah’s ability to link the congregation together.

    The rabbi, in this case Jamie, goes around and tells each person which portion of the Torah they hold. Kate had the story of Jacob and the angel at the Jabbok Ford. Probably my current favorite Biblical passage. I like the notion of struggle, of wrestling through the night, with the sacred. I like the suggestion that such a struggle can change your identity, give you a new name and a new purpose.tumblr_lc65dk9dw41qcu8ix

     

     


  • Tikkun Olam

    Fall                                                                                 Hunter Moon

    This dismal fucking election. Sorry, but that’s how I feel. At its apparent resolution on November 8th, according to Nate Silver’s 538, as many as 44% of voters will have cast their ballot for Donald Trump. 44%. It should be zero. But it won’t be. And the vote rigging rhetoric of the Donald’s now desperately pitched end game has the potential to create chaos. 44%. It should be zero.

    kareem_quote_720

    Unless a Clinton wave sweeps Democrats to control of the House and Senate, the actual political result, in terms of governmental non-function, will be for Congress to be as it has been for the last six years. That combined with a large swath of angry white voters who believe Hillary stole the election could make the next few years awful. Perhaps even dangerous.

    “Ruth,” I said yesterday, over breakfast, “Presidential elections are not usually like this. This one is a real aberration.” This precocious ten-year old looked up at me and said, “So I’ve heard.”

    tarfon-gill_0I suppose it’s similar to coming to political consciousness during the Vietnam War, or, later, during the Watergate mess. Being young when the impeachment of Bill Clinton was the big news. Or, when 9/11 happened. These were big moments in our recent history, each one with a totalizing grip on the news when they occurred. A child of those  years could be forgiven a cynical attitude toward public life, just as Ruth, if she develops one, could be.

    (Voices and Visions)

    Yet. And this is incredibly important, they could be forgiven, but not encouraged. It would be possible for a child of the 60’s like myself to shake my head, sit back in the recliner, take out the remote and disappear into the realm of others’ imagination. However, my recent immersion in matters Jewish has offered a different way of framing all this.

    Here is a bit more from commentary about Rabbi Tarfon:

    “How can we possibly achieve tikkun olam, a repaired world? To get there, we will have to overcome the enemies of life: poverty, hunger, oppression, discrimination, war and sickness.”

    “Rabbi Tarfon teaches: Do not be arrogant; do not think that you alone can finish the job. Trust in your children and generations yet unborn to take up the task. Know that you are part of the living chain of people who have dreamed, worked for a better world…” voices and visions

    This is a plea for humility, no matter the times into which you are thrown. The arc of history is long and we are only a small part of it, a moment in time, yet our moment is important to that arc and we do

     

     


  • Eating Sunshine

    Fall                                                                                         Hunter Moon

    naftali-bezem-israeli-born-1924
    naftali-bezem-israeli-born-1924

    We had two ribeye steaks last night. After Kate and Ruth lit the shabbos candles, I said my piece about the cattle we knew from the meadow. The primary point was to say thank you to the animal who gave his or her life. The words felt clumsy and anachronistic in my mouth, but right. It was a simple moment, not long, but placing us, as brother Mark pointed out, among others from Jain to Native Americans who stop to honor their food.

    It particularly felt right juxtaposed against the familiar Midwestern grace, Bless this food to the use of our bodies. The food is all about us. We can safely ignore the real animals, the real vegetables because God made them for us to eat. This is another way in which traditional Christian values deflect believers from the world around them to the world beyond or at least to a source beyond.

    This was a pagan ceremony, one that directs us toward the vital and necessary web of interdependence that sustains us all. This particular cow was not a sacrifice to an abstract principle. In fact there was nothing abstract about it at all. This meat came from an animal that lived this year, ate grass that grew this year, nourished by rain that fell this year, breathed oxygen this year. And her essence did not reach the gods through an altar fire, rather it entered into the truest and most significant transubstantiation, the same transubstantiation that occurred when the grass entered her four stomachs, a transubstantiation facilitated by water falling from the mountain skies of Colorado and the true and astounding miracle of photosynthesis. cattle-country-750

    Ultimately our meal, not only the beef, but the green beans, the baked potatoes, the pasta and pineapple, the bacon bits and sour cream, was on the table, hecatombs for humans, by the power of nuclear fusion. The sun projects light and warmth into the solar system it holds in its gravitational thrall. On this earth the also miracle of evolution, began among the deep sea vents billowing out sulfur and heat from earth’s own interior, has found a way to embrace Sol, our sacred source of life and light.eat-sunshine (eatsunshine) We eat sunshine. Reimagining faith then must embrace astronomy, evolution, plant biology, animal science, human culture. This embrace occurs most intimately each time we sit down to eat, no matter the culture or religious beliefs represented. We live and move and have our being thanks to the elemental forces driving our local star and the astonishing fact that our planet has shaped its own elements into hands and leaves and hearts and minds able to receive those forces into our own bodies. Quite amazing.


  • Yom Kippur

    Fall                                                                                 Hunter Moon

    solitude-by-marc-chagall. 1933
    solitude-by-marc-chagall. 1933

    On erev Rosh Hashanah I went to Beth Evergreen with Kate. The beginning of the Jewish New Year, 5777. Last night I went to the kol nidre service which starts the holiday of Yom Kippur, the end of the 10 days of awe. This morning Kate and I went to the main service for Yom Kippur. It began at 9:30 am and finished at 1:00 pm. Surprisingly, it went so smoothly that I barely noticed the time passing.

    yomkippurBeth Evergreen’s sanctuary has multiple clear glass windows that offer views of Bergen Mountain and Elk Meadows. The view next to the Torah Ark had a mountain side filled with lodgepole and Ponderosa pine. Almost to the peak of the mountain though there was a small stand of aspen, golden still, in a perfect heart shape. All through the service I had a symbol, an accident of nature, created by my view, my perspective that synched up remarkably well with the overall theme of Yom Kippur, atonement. Also, up and to my right, at the roof of the sanctuary, a square window framed the tip of a Ponderosa pine. It looked like a painting by a member of the Kano school of Japanese art.

    On this day Jews (and those of like mind) look back over the last year and consider the ways they have fallen short. A prompt to discover how you might have done so are the al chets. For example:

    For the mistakes we committed before You through having a hard heart.

    For the mistakes we committed before You through things we blurted out with our lips.

    For the mistakes we committed before You through denial and false promises.  

    There are 44 such prompts at this website. A woman who spoke during the service made a very helpful distinction, “Christians,” she said, “are sinners. We sin.” And, Yom Kippur is a day when Jews can acknowledge their sin, atone for it and enter the new year a new creation. This makes abundant sense to me. We are limited creatures, bound to err, even as we strive not to. This does not make us essentially bad (original sin); it makes us human. It is no wonder that Yom Kippur is the most sacred day of the year for Jews.

    There was much music. A choir. A jazz band. Last night a cello. Guitars, Rabbi Jamie Arnold and a former member of the congregation. A grand piano. The cantor Tara Saltzman. A lot of congregational singing. A congregational songbook of 30 pages contained songs for the congregation to sing, several of them written by Rabbi Jamie.

    This was interspersed with events like members of the congregation lighting candles, taking the Torah in its full dress and carrying it throughout the congregation, short speeches and Torah readings. The Reconstructionist prayer book provided the traditional liturgy, but one filtered through the reconstructionist theology.

    Grace Carrying the Torah. Congregation Ohr Tzafon
    Grace Carrying the Torah.
    Congregation Ohr Tzafon

    When the Torah in its red cover and its silver ketel (crowns) on its atzei chayim (the wooden shafts that hold the scroll itself) and a torah shield hanging from the atzei chayim went among the congregation on the shoulders of a congregant, people reached out with their with High Holy Day prayer books, touched it and kissed the book. Others with prayer shawls lifted a corner of the shawl and touched the Torah, kissing the shawl where it had touched the Torah.

    At other moments those who had a death in the last week stood and gave the names of the one who died. Remembrance of those who have died and recognition of those in mourning are parts of each service, not just Yom Kippur. This recognizes the tribal nature of the congregants, their intimate relationships with each other through blood. The Yahrzeit, the year anniversary of a death, is also important and recognized during each service.

    This was my first experience of the ten days of awe, the period from Rosh Hashanah to Yom Kippur. It reinforced my view of Judaism as a practical, humanistic faith, one that knows the human animal for what we are, not what we pretend to be. Yes, for many it still has a God at the center, but for many it does not. Oddly, it works just as well either way. At least from where I sit.