Fall Harvest Moon

We had a soaking, all day rain yesterday. Very humid east, not so much arid west. Temperatures were cool during the day and down to 35 degrees last night. After a busy week, having Saturday as a quiet day was good.
The now not as new work schedule has taken hold, at least the before lunch part: Ancientrails, Jennie’s Dead, breakfast, news and e-mails, workout, lunch, nap. The after nap portion, which was to be Latin and reading until 5:00 or so, has still not solidified.
Any schedule has its rhythm broken by errands, medical appointments, maintenance matters like oil changes for the Rav4, scheduling folks to handle things like boiler inspections, circuit breaker fixes, but over time I’ve learned that simply returning to the pattern usually keeps me moving me forward.
That’s especially important for workouts, which are easy to forego. On Mondays, Wednesdays and Fridays, I do 20 minutes of cardio, then resistance work, then 20 more minutes of cardio. On Tuesdays, Thursdays and Saturdays, I do the high intensity cardio plus 50 minutes or so slower cardio. If I miss a Monday, I go on to the high intensity, slow cardio day. If I miss a Monday and a Tuesday, I still go to the 40 minutes of cardio, resistance work day. For me, keeping the same workouts on the same days of the week keeps me from feeling guilty (I’ve missed so many workouts, it doesn’t make sense to even try and get back to my schedule.) and guilt stops the process altogether.
Of course, there is the question of why keep at it? At 70 it would be possible to argue that the pace of life should slow down. Why keep pushing, especially if self-esteem doesn’t demand it. And mine doesn’t.
The third phase is new. It used to be that 65 or so meant the end of a working life, retirement happened, then death, often before 70. Those that made it into their seventies were often burdened with serious medical problems that drained energy and created obstacles to doing much else.
In 1960, when I was 13, U.S. life expectancy was 69.7 years. In 2015 it was 79 years. Our perception of age is not shaped so much by our experience of age itself, but by our attitude towards age created when we were not aware they were forming. In the working class community where I grew up until age 17 65 was retirement and death, at least for men, who were the primary workers then, followed 18 months or so later.
In other words, when I learned what being old meant, it was basically work, stop work, die, and the ages around which those latter punctuations occurred were before seventy. Life after seventy had no shape, no coherence, except frailty, nursing homes, dotage. (for, as Kim Jong Un says, dotards.) Though is no longer true, and has not been for some time, by 1990 the average life expectancy had risen to 75 years, my inner image of aging was shaped in the 1960’s world of Alexandria, Indiana.
We try to adjust to changes like these, but the patterns of our childhood often shape our beliefs about what’s possible. If work stops at 65, what comes after that? No work? No ability to work? Or, relief that work is over, so the 1950’s model of an ideal retirement, gold or canasta or bingo or photography. Life after 65 meant hobbies, doing things you’d put off doing, then dying. But in fact life after 65 was so short for most people that getting traction for some new phase of life, a phase with no work and the responsibilities of in-home child rearing completed, didn’t seem to make much sense.
70 is not the new sixty. It’s the new 70. What 70 is the new sixty really means is that for those raised in the 50’s, 70 now appears like age 60 did when we were kids. Big difference though…we’re in that sixties range of health, but we’re 70 and work has fallen away, the kids are gone. What do we do?
So far my response has been to do what keeps me physically, intellectually, emotionally and spiritually engaged. Why? Because the alternative is the Barcalounger, favorite tv programs, the occasional extended family meal, then the funeral home. The old model of retirement, what our financial consultant Ruth Hayden called the finish line model of retirement, was sort of like forever recess, a surcease from the demands of the boss and the day-to-day demanded non-work like activity, otherwise what was the point of retirement?
Now, though, retirement really means (for those of us financially secure anyhow) a change in who determines how we spend our time during the day. We do, not the workplace. If we take on that responsibility with the image of the 1960’s in mind, we take a breath and try to imagine what we always wanted to do when weren’t working. The more pertinent question, it seems to me, is really who do I want to be?
Yes, retirement and the life following it, the third phase as I call it, is just that, a new and different time of life, one in which the question of how do I live can have a radically different answer than in the first two phases. Who are you? Who do you want to be? If you want to be a person whose constant focus is recreation, who gets up in the morning for another day of adult recess, you can. If you want to be a dress designer after years as a forensic engineer, you can. Or, as in my case, the work before retirement age was satisfying, self-directed, so there’s little reason to change just because some age-related cultural turning point has been reached.
What this means for me is that as long as I am able, I’ll continue to write, to read, to research, to stay engaged in current happenings. I’ll keep at my spiritual growth, stay connected to friends and family. I’ll work out and do what I can around the house. When I can no longer do these things, if that time comes, I’ll reassess. Death is always ready to greet us, we don’t have to accelerate the process.



Yesterday I traced the funk back to an e-mail I sent out late Saturday night thanking all the main participants in the Evergreen Forum. Two folks responded quickly, thanking me, too, and I realized, as I searched for the source of the mood, that I wanted more of those and when they didn’t come, I wondered why not? It was that wondering that created the bad mood. In others words I had poisoned my own well, then drunk from it. Well, I realized, that’s silly. Take the compliments, move on. So, I did.
Today is a busy one. Once I’ve finished my writing, ancientrails and Jennie’s Dead’s 750 words, I’m going to make two sugar cream pies. One is for home, the other for the mussar leadership group that meets tonight. Sugar cream pies are a distinct cultural marker for the Hoosier state, but more than that, they’re really delicious. Why I don’t make them often.
Had a nightmare last night. Not often I have those. This one involved a gradual decompensation from ordinary life to forgetfulness to a social worker coming to help me as a vagrant, finding me in a dilapidated house with some others, also disoriented. Frightening. Might have been instigated by a pun game I played last night at Beth Evergreen. I wasn’t very quick, sometimes had nothing. I felt a bit embarrassed, slightly intimidated. It had been a long day, I was tired and the games went on past my bedtime, so it wasn’t the best circumstances for me. Still.
Moving forward, slowly, with Jennie’s Dead. Exploring the religion of the ancient Egyptians, trying to avoid hackneyed themes, not easy with all the mummy movies, Scorpion King, Raiders of the Lost Ark sort of cinema. Jennie’s Dead is not about Egypt, ancient or otherwise, but it plays an important role in the plot. Getting started is difficult, trying to sort out where the story wants to go, whether the main conflict is clear, to me and to the eventual reader.
As Emerson said, “Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs? Why should not we also enjoy
This means I’m in a curious position relevant to my own education in the Christian tradition and my new education, underway now, in the older faith tradition of Judaism. Both are normative, in their way, but not as holy writ. Rather, they are normative in a more fundamental sense, they reveal the way we humans can discover the sacred as it wends and winds its way not only through the universe, but through history.
This is a similar idea to that of the reconstructionists, but not the same. Reconstructionists want to work with a constantly evolving Jewish civilization, grounding themselves in Torah, mussar, kabbalah, shabbat, the old holidays, but emphasizing the work of building a Jewish culture in the current day, reconstructing it as Jews change and the world around them changes, too. I’m learning so much from this radical idea.
What I want to do though, and it’s a similar challenge, is to reimagine, for our time and as a dynamic, the way we reach for the sacred, the way we write about our experience, the way we celebrate the insights and the poetry it inspires. In this Reconstructionist Judaism is a better home for me than Unitarian Universalism. UU’s may have the same goal, but their net is cast into the vague sea of the past, trying to catch a bit from here and a bit from there. It is untethered, floating with no anchor. Beth Evergreen affirms the past, the texts of their ancestors, their thousands of years of interpretation, the holidays and the personal, daily life of a person shaped by this tradition, but also recognizes the need to live those insights in an evolving world.
It’s been a rainy, cold week here on Shadow Mountain. The dial on the various fire risk signs is either on low or moderate. Gotta love the monsoons. Yesterday we came home from Beth Evergreen and it was 71 in Evergreen, 60 at the house. Not very far mileage wise from Evergreen, but the altitude really makes a difference.
Ruth and I are going to the Fiske Planetarium tomorrow for a show on the moon. Kate will go along, as will Gabe. That way Jon can have time to work on the bench in the dining room. I’ll have a chance to stop at the
With concern about my knee prosthetic assuaged, I’ve gotten a better workout routine going. It’s taken me awhile to match my new workout time, start between 9 and 10 am, with productivity on other projects like reimagining and a new novel, but I’m getting there.
The kabbalah class is over until after the high holidays, but I plan to read in both the first volume of the Zohar and the key work by Isaac Luria. No idea right now about how to organize that reading, but Rabbi Jamie will help. Kate and I continue to study mussar, the Thursday at 1 pm group grounding us in both Jewish ethics and a small community.