Category Archives: Memories

At the Tallgrass Spa

Imbolc                                                                    Valentine Moon

 

tall grass spa

Tallgrass Spa on Upper Bear Creek Road. We had originally intended to go to Maui for my 70th birthday. We wanted to celebrate at Mama’s Fish House, where we’ve had both anniversary and birthday meals. The divorce and its impact on our time created a different focus for this February. Our plan was to celebrate our mutual entry into the 7th decade, Kate having preceded me, as she always does, in things age related.

We decided, instead, to combine our upcoming 27th anniversary (27!) with my birthday and Kate’s of last year by having a couples afternoon at the Tallgrass Spa in Evergreen.

tall grass view

As you drive in to the spa, this is the view toward the west. The mountains give any trip, no matter how short, a sense of majesty. The thirty minute drive from Shadow Mountain to Tallgrass is especially beautiful.

Upper Bear Creek Road begins at Evergreen Lake and continues for some miles. Along it are homes, many of them, that are big, stony or wooden, with elaborate grounds. This one sold recently for $2,300,000.

upper bear creek road

That was getting there. Once in the Spa we were given sandals to wear, shown to a room where we could change into Tallgrass robes (blue, one size fits all) and then taken to a quiet lounge area, beautiful with a fireplace, and a view of the mountains.

First, we had an 80 minute massage lying on tables next to each other with lots of hot oil, slippery hands, the scent of eucalyptus and mint and bergamot and, for me, a heated blanket, not for my Scandinavian wife.

In their relaxation of muscles the hands of the masseuse triggered memories, ones held in the body, not sure how they were resident there, but they were. An obvious one was her treatment of my knee, still somewhat swollen from the surgery. When her hands were on it, the journey of the last three months came forward. At another spot I remembered a moment in Rome on our honeymoon.

The biggest revelation though was the amount of tension, of anxiety I carried. As she relaxed me, I could feel my body tense, trying to get back to the state with which it had become familiar. We both knew the last nine months had been difficult ones for our family, but like all things, even that difficulty can become normal. On that table at Tallgrass my body told me so.

After this was a spa lunch, turkey sandwich for Kate, brie and fig sandwich for me. It was a pleasant time, sharing the lunch in the quiet lounge. We were creating a memory, probably the long time result, perhaps an alternative body narrative, too, for the last few months. That is, it was possible to relax even in the midst of family turmoil.

The last event of our day there was a pedicure. I’ve gone 70 years, literally, without ever having had a pedicure. The process fascinated me. In this room there were four throne like chairs lifted above the floor on risers, two steps up to them. Below the chair is a basin, a small sink, filled with soapy water. The pedicurist sits at the basin. Bare feet go into the water and the pedicurist cleans them, a very biblical, foot-washing moment and surprisingly intimate.

Did I want short or long nails? Short. She clipped my already short nails with a nail clipper. An implement somewhat like a dental pick but with a flattened end went underneath and around the toenails. Cuticle cream, tan and squirted on in small dabs, softened the cuticles, allowing Becky to clip my cuticles. I forgot the emery board which she used to smooth off rough edges.

All the while conversation was going back and forth among Kate, her pedicurist, Becky, me, and the woman getting her feet done in the chair next to Kate. The woman next to Kate was having a spa day paid for by her employer. Her husband was a chef. “I only make reservations,” she said, a line she’d obviously used before.

The talk turned to animals, llamas, dogs, mastiffs and rescues and bulldogs. Kate’s pedicurist, whose name I don’t recall, had a pitbull mix that had been attacked by a mountain lion a month and a half ago, but survived. She and Becky both live in Bailey. Sobering. Kate, whose throne was in the middle, could see out into a meadow across from Tallgrass where a herd of mule deer and several elk bucks wandered.

Exfoliation with a salt scrub came next. Becky rubbed a gently scratchy substance onto my feet, one at a time, sloughed it off with water, foliation and hydration with oil followed.

Touch, human touch, was the theme of the whole day. Where the massage was quiet, the pedicure was chatty, friendly and the lunch was just for us two. I’m now launched into my seventh decade, partnering with Kate as she walks the path, always ahead of me.

Becoming Coloradan

Imbolc                                                             Valentine Moon

No snow. 10% humidity. A spate of small wildfires. Result: stage 1 fire restrictions put in place by Jeffco. In February. Winter has gone on holiday and the outlook for summer is fiery if we don’t get more moisture in March and April. Like death, oddly, I find the whole wildfire possibility invigorating. It motivates me to work on our lodgepole pine and aspen and it brings those of us who live in the mountains closer together. A common foe.

fire-danger-high

Lodgepole pine. From our bedroom window I look out and up to a jagged line of tree tops. On clear nights stars often align with the tops of the pines, giving them a decorated for Christmas look. Sometimes stars also align with branches further down, emphasizing the effect.

Which reminds me. Monday or Tuesday night of this week I looked up at the pines, as I often do before falling asleep. They were lit up with what looked like lightning bugs. What? The phenomena went on for quite a while, small specks of light flashing off and on. Obviously in February and up here on Shadow Mountain, no lightning bugs. A complete mystery.

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While waiting on the Rav4 to finish its spa day at Stevinson Toyota I spent some time considering whether I had become a Coloradan yet. First thing. I left my prostate and significant portions of my left knee in Colorado. No flowers in my hair, but I do feel I’ve contributed in a meaningful, whole body sort of way. Then, living in the mountains. Everyday. Learning the rhythms of mountain seasons, the wildlife, the vast number of hikes and sights and sites to see. And we’re adjusted to life at 8,800 feet. A very Colorado and mountain thing.

Of course, there are Jon and Ruth and Gabe, family links to schools, synagogues, sports, life as a child in the Centennial State. Our dogs, too, as Dr. Palmini said, are mountain dogs now. Due to the spate of mountain lion attacks on dogs in the last month or so, I have a concern for their safety that is very Coloradan. In fact I bought a powerful LED flashlight and have my walking stick ready to do battle with a mountain lion if necessary.

Kings Peak near us 4 pm 12 29
Kings Peak near us 4 pm 12 29

Congregation Beth Evergreen, in addition to a religious community, also facilitates ties with people who live up here like the lawyer, Rich Levine, we saw last week. Many others, too. Kate has integrated quickly thanks to the two sewing groups she belongs to: Bailey Patchworkers and the Needlepointers. Her integration helps mine.

The town of Evergreen has many great restaurants, as does Morrison. We go to jazz and theater in Denver.

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That’s the coming to Colorado part of the story. The other is my relationship to Minnesota. Of course there are the Wooly friends, especially Tom, Mark and Bill and the docent friends, many of whom I connect with through Facebook, but also through visits, e-mails, the occasional phone call. Those connections are still strong, even though attenuated by distance.

Minnesota will always occupy a large, 40-year space in my heart. That’s a long time, enough to become home. So many memories, good ones and bad ones. But, it is just that now, a 40-year space in my heart. I do not want to return. Life is here, now, and that, more than anything else, tells me that, yes, I have become and am a Coloradan.

 

Small Town, U.S.A.

Imbolc                                                                    Valentine Moon

Indiana-map-copy-312948_376x160Woke thinking about the subtitle to the book Strangers in Their Own Land: Anger and Mourning on the Right. I realized I knew this one from personal experience.

In 1956 my family, then Mary, myself, Mom and Dad lived at 311 E. Monroe Street. I was nine. Diane Bailey lived next door, the Kildow kids and the Meyers kids lived about a block away as did Candace. The Carver boy, whose name I can’t recall, lived at the bottom of the hill, Ronnie Huffman lived a block back toward Lincoln.

311 E. Monroe
311 E. Monroe

These were all modest homes, not Baltic Avenue, but maybe Tennessee, Virginia. Ours had an oil burning stove in the middle of the second room on the ground floor, a grate above it allowed the air to rise to two small bedrooms upstairs. A smallish living room and a kitchen completed the downstairs. In the living room, unusual for this time period, sat a small black and white television, a gift from the owner of the newspaper, The Times-Tribune, for which my Dad was editor.

Summer days and nights found all of us kids out, playing with each other, coming home at supper time or after dark. We had secret forts in the field, empty ground about two blocks away, a baseball diamond in the Carver’s side yard, a hill down which we rode bicycles and sleds, often putting up ramps for jumps. Once it got dark we’d play hide and go seek or kick the can. Sometimes we’d throw rocks up in the air to watch bats swoop down after them. It was not an unusual childhood, not for those times.

Continue reading Small Town, U.S.A.

Glad We Live Here

Winter                                                            Valentine Moon

The dogs after delivery by Tom Crane
The dogs after delivery by Tom Crane and Kate, before the boxes

The move, two years plus later. On October 31st, Summer’s End of 2014, we closed on 9358 Black Mountain Drive. Later that same year, on December 20th, the Winter Solstice, we moved in. At the time we still owned our home in Andover, Minnesota. When the boxes piled up in all spaces of our new house, we looked at them, breathed in and out heavily and took a nap. We were to breathe in and out heavily for three months or so as our bodies adjusted to life at 8,800 feet.

The winter weather on Shadow Mountain that preceded and followed our move was snowy and cold. Even for two Minnesotans. We had to learn mountain driving on snowy, slick roads though the Jefferson County snowplows did do an excellent job of clearing and sanding our main road, Black Mountain Drive (Hwy. 78).

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Progress, January 2015

Even so, living in the mountains was what we wanted and it was everything we hoped and more. Every drive took us past rocky, conifer covered mountain sides. We were on and among the Rocky Mountains.

Of course, yes, we moved out here to be closer to the grandkids and to Jon and Jen, family, 900 miles closer. Jen had expected us to move closer to them and was upset we decided to live in the mountains. We never did get her to understand that our move had two related, but distinct purposes: the first was to live in a place that we loved; the second to be with people we loved. Now that the divorce is over and the apres divorce time underway we are certainly glad we chose our home based on our dreams rather than hers.

Jon and Ruth clear our drive before the moving van comes
Jon and Ruth clear our drive before the moving van comes

Kate rapidly found a quilting group, the Bailey Patchworkers, and began meeting with them monthly. Out of that group came an invitation to a smaller group of needle workers who also meet monthly. I didn’t find that kind of local connection until a few months ago when we both started attending Congregation Beth Evergreen. Since then, I’ve also found Organizing for Action-Conifer. We’re both gradually becoming part of our community here in the mountains; actually, communities, because we have as much affiliation with Evergreen, perhaps more, than we do with Conifer.

It’s been a medically eventful two years for me with prostate cancer in 2015 and the total knee in 2016. Kate’s rheumatoid arthritis led to hand/wrist surgery over a year ago and she continues to have degenerative disc disease related pain. Combined with the divorce, which began in earnest in May of 2016 and continues as Jon still lives with us, it means we’ve been very inwardly and family focused the whole time so far. We both hope this year gives us a break on the medical front and that Jon finds a new home for himself, Ruth and Gabe.

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fire mitigation, 2015. Just before the solar panels were installed.

Every once in awhile, we say to each other: I’m glad we moved here. And we are. The mountains teach us, every day, what it means to be mountains and what it means to live among them from snowy weather to elk and mule deer to rushing spring streams to less available oxygen. We’re very glad we’ve been here to support Jon and the grandkids. Those two reasons for the move have both manifested themselves in positive ways.

We’ve begun our third year on Shadow Mountain. Can’t wait to see what happens next.

Hanukkah, 2016
Hanukkah, 2016

Multitudes

Winter                                                                      Cold Moon

walt-whitman-i-contain-multitudes

In the Nix (see post below) the author Nathan Hill takes a side excursion into the difficult, thorny problem of the self. The idea he presents helped me, gave me a middle ground beyond the no-self notions of the Buddha and several contemporary psychologists and philosophers and the Western view of one true self.

The dialectic between no-self and one true self has always found me much closer to the one true self pole. It’s the one that I accept intuitively. In fact, it was the unquestioned truth until mid-college, so unquestioned that any other idea seemed literally absurd.

“Oh, that’s her true self.” We might say this when we see someone angry, apparently peeling back the onion, layers of false selves, to reveal the enduring self located, well, somewhere; or, when some other extreme behavior allows us, or so we think, to peer into the interior of another. This is the radical western reductionist view of the self, perhaps linked to the notion of soul, the essence of a person.

The Buddhist notion, which I don’t pretend to understand well, posits no I, no we, only a consciousness that responds to whatever shows up in the present moment, our self a narrative, a story we tell ourselves, but having no “real” existence.

In Hill’s notion there is a third, perhaps a middle way, between these two poles. A character says, oh, her true self has been hidden by false selves. No, Hill’s other character says, not by a false self but by another of her true selves. Ah. Not split personality or multiple personality, not that idea, rather the idea that we each have more than one “true” self.

This makes so much sense to me. The self that writes this blog is the writing me, the self that wants somehow to turn my inside out so others can see in. I have a husband self who acts in relation to Kate and to the history of relationships I’ve had. There is a grandparent self brought into existence by Ruth and Gabe. A Woolly self. A friend self, perhaps as many friend selves as I have friends. There is an art lover self, a physical self focused on the body, a reading self, too, who willingly opens all these selves to influence by another. Each of these true selves, and many others, have their own history, their own agenda. You might call these selves the specific wanderer on each of my several ancientrails.

Given the quote above from Whitman, I’ll call this the Whitman theory of self. It is, for now, the one to which I adhere.

 

My Avatar in Minnesota

Winter                                                                             Cold Moon0

I was at the table last night when the Woolly Mammoths gathered at Scott Simpson’s house in Minnetonka, Minnesota. Scott and I tested the Skype connection earlier, both on his laptop and on his new phone. When Mark Odegard came early, I spoke with him using Scott’s phone, able to see and be seen. Video phone calls! No flying cars, but…video phone calls!

Mark told me of his desire to go to Burning Man, holding up a coffee table sized book featuring various art installations from this annual festival of strangeness. He’s always got a next adventure coming on line. This was involves camping out, carrying in all your food and water (a gallon a day for the weeklong event), and required participation. “No observers” is a Burning Man rule.

Later on I was able to check-in along with Bill Schmidt, Warren Wolfe, Frank Broderick, Scott and Mark. This time I was on the laptop at one end of the table, able to see most of the guys, though when individuals checked in, somebody would turn the laptop so I could see that person.

Part of the beauty of 30 year old relationships is knowing the backstory. When Frank talked about helping a young dancer, I knew about his relationships to the arts, especially opera. When Ode talked about Elizabeth and her family, I knew them, having married Ode and Elizabeth. As Scott talked of being snubbed in his workplace, I knew the story of his transition from counselor to financial planner and his plans underway to retire. Warren spoke of cleaning things up at home. I knew about the time when he owned four houses. Bill had positive news for his venture, U-Face-Me, a possible investor. I knew about his coding, his work on mainframe data storage, his life as a Jesuit. Just as, when I spoke of Shadow Mountain, of my new knee, of the book I’m writing, they knew about my past as a Presbyterian minister, of my two ex-wives.

We can hear the subtle resonance of words and feelings, know often where the current dilemma fits into a life. I felt lucky to be part of the meeting last night. Not the same as being there physically, but nourishing in its own way.

Rambling

Winter                                                       Cold Moon

When I worked for the church, the days between Christmas and New Years were an enforced break. No church wanted Presbytery executives in that time frame, everyone was coming down from the Advent, Christmas Eve, Christmas push. I took to using the time for research, usually on one topic. In those days it was organizational development, urban politics, a political issue coming to prominence, matters related directly, in some way, to my work.

This might be a way to use this enforced down time. Until the knee pain goes away and I’ve returned to a more normal routine, I could use the time to research a given topic. Not sure what yet, but something will occur to me.

Realized the other day that I’ve gone from an office halfway underground in Andover to a second story loft on a mountain. The Andover house was a walkout. The basement was open to the outside on two sides and built into the earth in front. Here on Shadow Mountain I look out at Black Mountain to the west and can see the sunsets. In Andover I saw sunrises.

Weary of the whole pain, stiffness thing. I know it’s part of the healing process. I know it’s going to recede and eventually vanish. Yet yesterday it got to me. Too damned long with a painful knee, reminded of its presence at every step, every sitting and rising. I couldn’t sleep, couldn’t get comfortable sitting or lying. Next morning now and I got some sleep last night so feeling better.

 

Roots

frosty-santa-1951Winter                                                                Moon of the Winter Solstice

Christmas eve. I could measure my distance from my roots by the casual, almost unaware attitude I have to these two days. When I was a child, I had the same Santa dreams, the sleepless nights, the hopeful journeys downstairs to the Christmas tree that now infect millions of children worldwide. Tonight we celebrate the first night of Hanukkah. It’s not the Jewish ritual that marks the distance but my overall lack of engagement in Christmas music, decorations, gift buying, church going.

Though there is one way that I am not distant from my roots, not distant at all. It came to me yesterday. I got a heart level glimpse into the mind and will of my two-year old self. It was that two-year old who ignored, because he couldn’t understand, the doctors who said he’d never walk again. Paralyzed on the left side for six months and spending some time in an iron lung, the conclusion was that I’d missed the chance to walk, could not relearn it.

polio-posterMy mother and my Aunt Virginia helped me. At the family farm in Morristown, Indiana I drug myself along the sofa, my head often collapsed on the floor, getting rug burns as I pulled it along with the rest of my body. They helped, but it was only that young boy who could move his legs, drag his body along. He did it. Since then, I have identified walking upright in the world as a major theme of my life.

The connection came during my physical therapy, walking for the therapist so she could check my gate. That little guy, so far away now in time, brings tears to my eyes. I’m grateful to him for the chance I have now at 69 to regain use of my left knee.

Knee, Birthday, 60s, Cold

Samain                                                                       Thanksgiving Moon

A diverse day, yesterday. Down to Orthocolorado for a “class” about my knee surgery. Not bad, not great.

20161103_130418At 12:30 we drove over to Evergreen for mussar at Beth Evergreen. It was Rabbi Jamie’s birthday and each woman brought a cooked or purchased offering of some kind. We had cranberry juice with tea and mint, apple juice, brie and a wonderful soft cheese, warm carrots, pistachios, cashews, strawberries, grapes, melon, crackers, chips, guacamole, a birthday cake, sea-salt caramel and chocolate brownies (Kate, see pic), with Halloween plates and napkins.

Later in the afternoon, around 5, we went down Shadow Mountain and spent an hour or so at Grow Your Own. This is a hydroponics shop, a head shop, a wine shop and a place to hear local musicians. Last night there was a former member of Steppenwolf playing guitar, a singer from a group called the Bucktones and a guy named Stan, who looked like the aging owner of a hardware store, playing bass. Time erodes the vocal chords so the singing was spirited and practiced, but range and timber suffered. Guitar chops however seemed undiminished.

The crowd was Kate and me like, gray hair, wrinkles. That question that comes to me often these days was germane: what did you do in the sixties? I don’t ask, at least not yet, but I do wonder what long-haired, dope-smoking, radical politics lie beneath the walkers and penchant for the music of yester year.

Then home to a boiler that’s out. After just having been serviced. The perfect end to an interesting day.

Racism. Long. Hard.

Fall                                                                               Hunter Moon

540546_405303126228787_1694483271_nRacism. Is complicated. Very complicated. And, yes, I believe all white Americans are part of its grip on our culture. I’m going to try to boil down a very thorny subject into a few words, see if I can convince you that you are part of the problem if you’re white and live in the U.S.

Power. Racism is not about prejudice, it is about power. An analogy is rape. Rape is not about sex, it’s about power. So, just as rape is about power, not sex, racism is about power not race. Race, a spurious concept in the first place, not supported by DNA evidence, is a cultural idea, not a biological one.

At the beginning of our country, as the founders drafted the much admired and revered U.S. Constitution, a beacon of liberty and freedom for all nations, there was conflict between southern slave holding states and northern states. It concerned how to count slaves for the purposes of determining a state’s population. In our system of government the number of representatives a state gets in the House of Representatives follows from the state’s population. More population=more representation.

antislavery_medallion_largeSlaves did not vote, but if counted as full persons for population purposes they would have given slave states and the whites who did vote greater representation in the U.S. House. This would have unbalanced power between the North and the South.

The three-fifth’s compromise was the result, stating, in our founding document, that slaves were only three-fifths a person for census purposes. From the start both North and South willingly manipulated the fate of the enslaved for their own purposes. Not only did the north instigate the three-fifth’s compromise, they did it to retain slavery in the U.S. Slavery was then a powerful economic engine that underwrote a large amount of the total U.S. economy.

This legal idea of a slave as a three-fifths a person contributed to the general devaluation of the enslaved. And who benefitted? Every citizen of the new country who benefitted from the slave economy. Everyone did. Thus whites in the U.S. had from this early date in our history an unearned advantage, an unearned economic advantage over persons of African descent.

build-a-tableThey also had an unearned advantage in their social status as at least higher than that of the slave, the three-fifths of a person enslaved. This unearned social status gave low income whites, often share-croppers, a psychological and social boost which had nothing to do with their personal merit. They were better, at least, than those who toiled without compensation and freedom. That unearned and undeserved lift in personal status persists in the minds and hearts of all white Americans.

The advantage in economic circumstances held by whites in the aggregate over the descendants of the enslaved has its roots in this wholly unequal economic baseline. Our wealth, as whites, depends in part on the advantage we had as a segment of the U.S. population, a segment that received the economic benefit of goods and agricultural products made cheap by the unpaid labor of the enslaved.

chomskyThe civil war, you might say, shows the inherent goodness of the north and the hostile debasement of southerners. You might say that if you don’t factor in the unearned economic and social advantages even northerners gained from the enslaved. You might say that if the wreck of reconstruction hadn’t resulted in Jim Crow laws throughout the south. You might say that if you hadn’t grown up near Elwood, Indiana which had a sign at its city limits, No Niggers In Town After Sundown. This was taken down only after the civil rights act in 1964.

You might say that if the disparity in white/black economic fortunes hadn’t persisted to this very day. You might say that if prisons were not filled disproportionately with persons of color, especially African Americans. You might say that if systematic attempts to prevent African-Americans from voting weren’t front and center in this very election-all those cries against non-existent voter fraud and for voter i.d. laws that would make it difficult for the poor to vote at all.

i-am-not-a-racist-i-am-against-every-form-of-racism-and-seggrationHow have all these terrible realities managed to remain in place? Because those with power rarely give it up willingly. We white Americans, through our avoidance of these issues, have capitulated to the structures already in place. Why? Because those structures: biased employment choices, biased voting requirements, lack of affordable housing, lack of available health care, still unequal education, are on the fringe of our lives, happening to someone else, some other African-American self. And to fix them would cost us in taxes, in our unearned advantage in employment, in our ability to control local and state and national elections.

Are these conscious decisions for most of us? No. But they do not have to be. It is our assumption that the way our culture organizes itself is just and fair that makes us all complicit. This is institutional and institutionalized racism. It is the result of either our conscious decisions or our unconscious capitulation to things as they are. We, we white Americans, are all part of this, and, in this very real and potent sense, racist.