• Category Archives Dreams
  • Tor Returns

    Summer                                                                               Monsoon Moon

    Had an interesting dream last night. Tor, a 190 pound Irish Wolfhound, and a very sweet boy, had run away from home. I don’t recall the context, but I was doing something away from home, including yet another instance in which South Carolina came up. No idea why South Carolina keeps recurring in my dreams. But, suddenly, there was Tor. He wasn’t wheaten in the dream though, more of a strawberry blonde. We reconnected. He recognized me for sure, but seemed a bit reserved. Why had I abandoned him?

    Over the course of the dream I saw him wander off again with a German Shepherd buddy, but he did come back. I couldn’t wait to call Kate and tell her I’d found him.

     


  • On Time

    Beltane                                                                      Sumi-e Moon

    out-out-brief-candle“Tomorrow, and tomorrow, and tomorrow,
    Creeps in this petty pace from day to day
    To the last syllable of recorded time,
    And all our yesterdays have lighted fools
    The way to dusty death. Out, out, brief candle!
    Life’s but a walking shadow, a poor player
    That struts and frets his hour upon the stage
    And then is heard no more. It is a tale
    Told by an idiot, full of sound and fury,
    Signifying nothing.”  Macbeth, Act 5, scene 5

     

    And, then, time. Last qabbalah class on time yesterday evening. Next week presentations. I have to come up with something and I got nothin’. Might go with an hourglass. It’s a nice physical symbol since in it time seems to run out, then be restored with an easy flip. Hourglasses, on their sides, are also shaped like the infinity image. So, there’s measured time, yet measured time that can be reversed, and eternal time, running on past the end of earthly time. Might go with Shakespeare.

    time-managementWe’ve been pulling at the strands of various ideas about time, from measured time to eternal time to shabbat moments and the radical obvious, time is only ever the present. The past and the future have no reality, no agency, save in the present.

    Rabbi Jamie asked an interesting question last night. Why do any of this? What’s the point? He leans toward the practical, unwilling to dwell only in the abstract. Learning has to count. As readers of this blog know by now, I’m more on the dwelling in the abstract end of the pool, so I appreciate his pulling me back into this life with questions like this.

    Look insideThe answer he gave to his own question, with which I agree, was this. I’m not quoting. We do it to hold our notion of self more lightly, to give the ego a rest from its orientation to survival, to making it in the world. At the soul level, the most basic level of our human existence, we all connect. Think the collective unconscious, the divine spark, in the image of the sacred. In effect qabbalah posits an Oversoul, or better, an under or inner soul, the quality of which is the same for all humans.

    I mentioned the irony that we spend our time developing a firm sense of self, striving for authenticity and compassion, only, at the end of life to give it up. Yes, we all agreed, that’s a good reason for holding the self lightly. We have to let it go. The soul, if there is such a thing, and I’m not ready to say there isn’t, that links us all to all, does not need the self.

    The image, from Rabbi Rami Shapiro, that makes this clearest for me was that of waves on the ocean. Our life is a wave on the ocean. It rises out of the ocean, exists and moves on its own, and at its end, sinks back into the ocean. Never was it anything other than ocean.


  • Yesterday and Today

    Spring                                                                  New Shoulder Moon

    exerciseMade it to three sets on my workout. This is slow for me since I’ve had this routine for over six weeks, the time frame in which I usually go back for new exercises. No matter. Things have been busy. Feels good to be have gotten this far given the situation.

    Dream last night. I had been called to organize a protest at a factory, Johns-Manville, where I worked during high school. The rationale (which I forget) was good; I saw a clear path to getting folks ready to take on management. The meeting was held at the factory and lots of workers had come. However. Just before I was to get started, everyone suddenly left the room. They came back in, slowly, and while they were coming I looked at my self in a mirror, getting ready to go onstage. My hair was a mess. I couldn’t get it to lie down.

    ruins of the old Johns-Manville factory in  Alexandria
    ruins of the old Johns-Manville factory in
    Alexandria

    By the time I got onstage I could tell that management had a plan and it involved disrupting the meeting by distracting the audience. It worked. People kept coming and going. I started out with a question, “Did any of you work here in 1964?” One older man, his back turned to me, raised his hand. “Well, you might have seen me here as a shipping and receiving clerk.” (actual job) That got the reaction I’d hoped for, a mild bond. After that the meeting dissolved.

    As I began to leave the dream and wake up, I was frustrated, disappointed. Then I thought. Ah, I see the mistake. We let the meeting happen at the factory. The next one will be in the union hall.

    20180408_121101SeoAh made a Korean chicken soup. Her mother’s recipe. It was wonderful. She used the leek, some mushrooms, spring onions, and rice noodles. SeoAh used silver ware and I used chopsticks.

    She came at just the right time. Kate’s recovery has begun to accelerate. She’s sleeping better, doing her exercises, getting outside and walking. SeoAh has relieved the pressure on me by cooking, cleaning. Next week Kate starts physical therapy. I can see the arc of this moving up now. Makes a big difference.

    But the best part is the deepening relationship with SeoAh herself. “You are my parents. Do you understand?” Yes, we do. And, we feel the same way.

     


  • OMG

    Spring                                                             New Shoulder Moon

    anxietySurprising, sophisticated, jawbreakingly awful sign on a conservative church sign board: “Anxiety is just unbelief in disguise.” If you live in Christworld, there is a certain sense in which this appears to be true. If only your belief were strong, you would need have no worries. Look at the lilies of the field.

    However, assume for just a moment that your metaphysic is wrong. Then, this sentiment is cruel. It doubles up the anxiety for those of us who are anxious, a whole big bunch of us*, by adding weak faith to the angst we already feel. And, even if God is watching out for you in a way totalizing enough to assure you in every situation, punishing anxiety as weak faith is not going to move you closer to faith. The opposite. It will push you deeper and deeper into the slough of despond.

    Now, what’s funny is that I saw this sign on my way to The Happy Camper, the dispensary just over the Park County line near Bailey. Picking up our regular supply of thc, a sleep aid we’ve been using for a while now, is a monthly or so trip. Why do I need it? Anxiety is a bitch goddess who demands sacrifice as soon as my head hits the pillow. Has been true to a greater or lesser degree since high school.

    Anxiety is not as much of a problem now as it has been, but the long established habit of chewing over the day once the lights are out has become a regular time for my brain to turn on, consider relational or political or philosophical matters. A habit I’ve been unable to break.

    sleepFriend Tom Crane sent me a book, he does that every so often, “Why We Sleep,” by Matthew Walker. This is an excellent review of the latest in sleep science and daunting as a result. Sleeplessness has drastic health ramifications, enough to make the favorite yuppie mantra, “I’ll sleep when I’m dead.” ironic. What I can’t understand, and Walker says the same, is the lack of attention the medical profession gives to sleep. Many of us are desperate to get to sleep. And by desperate I mean desperate. Yet the help offered is often better sleep hygiene, a good idea, I practice it, doesn’t do the trick for me though. If help is offered at all.

    I hate to add this idea to all those others out there, but this is a NATIONAL CRISIS. Especially for those of us in the third phase when sleep becomes harder for a variety of reasons.

    SleepDeprivation3We have elaborate protocols for people with pulmonary issues like COPD or emphysema, cardiac issues of many nuances, joint replacements for tired and painful knees, shoulders, hips; but, what do we have for a part of our lives that constitutes a third of our time use each 24 hours? Yes, there are sleep centers, but they’re not on offer often and besides it seems that cognitive behavioral therapy is the current gold standard. Problem is not many CBT folk specialize in sleep and we’re certainly not referred to them anyhow.

    It’s enough to make a guy lose sleep.

     

    *Anxiety disorders are the most common mental illness in the U.S., affecting 40 million adults in the United States age 18 and older, or 18.1% of the population every year. Anxiety disorders are highly treatable, yet only 36.9% of those suffering receive treatment.  AADD


  • Regress to advance

    Imbolc                                                                             New Shoulder Moon

    “All changes, even the most longed for, have their melancholy; for what we leave behind us is a part of ourselves; we must die to one life before we can enter another.”
    – Anatole France

    melancholyThe last letters of the Hebrew alphabet now have renderings in sumi-e, lying on my table ready for quotes and the chop. A member of Beth Evergreen last night referred to me as an artist. Oh. I thought he said audience. Artist is not a word I’ve ever associated with myself so my brain heard something else. A revealing moment. How others see us is not always, perhaps often, not the way we see ourselves.

    An obituary on Terry Brazelton had this summary of a major finding of his research: “Development does not occur on a linear path, with each skill building on earlier ones. Rather, it unfolds in a series of major reorganizations in which children temporarily regress before mastering a new developmental milestone.” NYT

    Well. That explains melancholy, at least as I’ve experienced it. There’s a plateau effect, then a hesitation, a pause while the psyche incorporates a new way of being, one probably not available to consciousness at the time of the pause. Since it’s inchoate, the reorganization seems like a regression, a stutter. The mind and the body both slow down, awaiting something they don’t understand. Result: melancholy.

     Van-Leyden St. Jerome in his Study by Candlelight (1520)
    Van-Leyden St. Jerome in his Study by Candlelight (1520)

    If you’ve read my posts over the last month or so, I think you’ll see what I’m talking about. My psyche had moved on, already aware that I needed more tactile moments in my daily life, already aware that it was time to resort my priorities based on a new constellation of possibilities made real by our move.

    Last night at the shabbat service a rabbi friend of Jamie’s gave a short reflection. She had us consider an unusual moment in the Torah when the former Hebrew slaves remembered fondly the foods they had in Egypt. Using this seemingly inscrutable nostalgia for a time of bondage, she suggested that during transitions, a time of instability, wandering in the dessert for example, we often want to return to the stable state we know to ease the anxieties and uncertainties of a transition. Thus, when faced with a period of eating manna during an often frustrating movement toward the land promised, but not yet reached, even slavery seemed to have its charms.

    That nostalgia, I think, is the root of melancholy, a hope that the past can ease the upset of the present. The psyche knows that’s a false hope, a trap, but is unable to articulate why. So, stasis, moving neither forward nor backward, which the ego interprets as negative without knowing why. Really, the moment is gestational, a new way awaits its birth. Not back to Egypt, but on to the promised land. Not back to the life of forty years in Minnesota, but on to the new life developing in Colorado.

     

     

     


  • Reconstructing

    Imbolc                                                                     (New Life) Moon

    valentine birthday71 times Valentine’s Day and I have shared a moment. This was a quiet one, a good one. Decided I would cook Kate a special meal. In all our years together I’d never done that. It felt great. Went to Tony’s Market (upscale groceries, great meat). Bought a ribeye and some model thin asparagus. Kate found some tiny potatoes. Candles and jazz from Kate’s Pandora Satchmo and Ella channel. Just right. Later, a dusting of snow.

    Based partly on the Rumi poem* I posted, sent to me by Tom Crane after I wrote about that old debil melancholy,I’ve decided to lean into my uncertainty and ambiguity. Life purpose seems to be up for reconsideration. Or, perhaps, reconstruction, reimagining. Or, best, reenchantment. But, instead of forcing my way into a new life, I’m letting it come to me. Waiting. Testing. Entertaining.

    Bits and pieces that have floated in. All my 70’s, barring some very unusual event, will be lived in Colorado, hopefully in the Rockies. So, this decade, the one I’m now firmly in, is a Western, arid lands, mountain decade. It also has a strong Jewish accent, spoken in a Beth Evergreen dialect.

    reenchantmentAt one point concentrating on Colorado and the west. At another, more Taoism. Stop writing novels. Read more. A lot more. A year of the Tao or a year of the West. Travel. In our immediate region. As much as possible. Continue with the sumi-e. Take classes? Go to a Progoff workshop?

    Not sure where this is going, but for some reason turning 71 has made me unsettled, willing to reject or set aside old purposes, find new ones. Or, possibly, reaffirm current ones. I’ll know when I’m done with this, moving into a new chapter. But, I don’t know when that will be.

     

    *”This being human is a guest house.
    Every morning a new arrival.

    A joy, a depression, a meanness,
    some momentary awareness comes
    As an unexpected visitor.

    Welcome and entertain them all…” Rumi, The Guest House


  • This. That.

    Winter                                                                          Moon of the Long Nights

    The elliptical is gone. Sold back to Colorado Fitness. Two guys came in a Pence rental truck, picked it up and carried it down the stairs. Heavy, man. Its footprint is still here, outlined in dust.

    Kep and Rigel
    Kep and Rigel

    Rigel’s liver values have continued to deteriorate. We’re taking her to a specialty diagnostic center for a liver biopsy. Possible liver cancer. She’s 8 going on 9, old in our family for a dog of her size. Makes me want to spend as much time as possible with her now. She’s still alert and responsive, the same dog, really, except for the recent habit of chewing up shoes, paper, boxes, hats. Might be something else. We’ll find out.

    We’ve taken a cash infusion from last year, paid off our credit cards, plumped up by lots of Jon and grandkid related expenses, and transferred some more money into our savings. Feels good to start the new year debt free. We’re going back to the usual pattern of paying off the credit cards on the month. We strayed from this last year. Just too much going on and we let our attention wander.

    inner childI’m still wrestling with schedules, Hebrew, novels, not in a groove and I don’t like that. Except. I read for much of Sunday, The Fifth Season, a fantasy series, very good. While I did that, my sensibility about what I might be doing began to shift. Not sure how, but I have an internal compass that eventually swings back to my true North whenever I get lost. That’s happening right now, though I don’t know where its headed quite yet.

    Meanwhile we’re starved for snow and hoping some comes, a lot. We need it for moist forests with trees not dry like fatwood. Not much in the near term forecasts either. This is the arid West. And remains so.

    A busy week ahead at Beth Evergreen. A presentation of stained glass art, the third kabbalah class, and another meeting of the MVP, mussar vaad practice group. Bagel table, too, on Saturday morning. More cooking.


  • Celebrating the Obverse

    Winter                                                              Moon of the Long Nights

    sol-invictusThe solstices mark swings to and from extremes, from the longest day to the longest night, there, and as with Bilbo, back again. Darkness and light are never steady in their presence. The earth always shifts in relation to the sun, gradually lengthening the days, then the nights.

    Most folks celebrate the Winter Solstice for its moment of change toward increasing light. Sol Invictus, the Roman sun god, added a martial spirit. The ancients feared that the nights would continue to grow in length, and act as a shroud thrown over the earth marking an end to growing seasons, to warmth, to life. It’s no wonder that relief at the return of the sun, revealed by small increases in the length of the day, caused holidays to be born around this subtle astronomical change.

    There are also bonfires and songs and drinking and sex on the Summer Solstice. The sun manifests itself as light giver, light bringer, with the longest days. The growing season is well underway then, the miracle of life that the sun’s increasing light creates is the very relief anticipated on the Winter Solstice. Fear and the vanquishing of fear. Sol Invictus, the conquering sun.

    Yet even in ancient times there had to be a few outliers like myself. We don’t begrudge the return of the sun, nor deny all the miracles that its return makes possible, that would be silly; but, for some psychic reason, perhaps not clear even to us, we reverse the common sensibility and find succor in the gradual lengthening of the nights that begins at the Summer Solstice and reaches its maximum on the night of the Winter Solstice.

    We know that the cold and the darkness, the fallow time whose genesis each year happens on the longest day, is also necessary, also worthy of honor. It is earth’s sabbath, a time for all the generative powers to rest, to regather themselves, to ready themselves for the next florescence. I suspect somehow in our psyches we honor slight dips into depression or melancholy, knowing that in those times we regroup, rest the eager forward creative parts of our souls and the gradual lengthening of the darkness outside mirrors that.

    winter solstice4In these long nights the cold often brings clear, cloudless skies. The wonderful Van Gogh quote that I posted a few days ago underscores a virtue of darkness, one we can experience waking or asleep. Dreaming takes us out of the rigors of day to day life and puts us in the realm where ideas and hopes gather. So, the lengthening of the nights increases our opportunity to experience dream time. Whether you believe in Jung’s collective unconscious or not-I do, the rich resources of dreaming are available to us with greater ease when the nights are long and the cold makes sleeping a joy.

    It was, too, many years ago when I pushed the notion of transcendence out of my spirituality in favor of immanence, incarnation over a god in the sky. My focus moved to down and in, not up and out. Our inner world is a mystery, a place of fecundity, but also a place often occulted by the demands of the day. When we shift our focus to the night, to the half of the year when darkness grows, we can use that external change as a trigger to lean inside, to find the divine within. If we can make this discovery, the god that we are, we can stiff arm the notion that revelation stopped thousands of years ago.

    each birth, always
    each birth, always

    Every moment of our existence is a revelation, the path of a god, the most fundamental ancientrail of all. No, we are not omnipotent, that’s an illusion created by the idea of transcendence, the need to find validation outside of our own soul. This is the true polytheism, the one that folds its hands, says namaste, bows to that of god in everyone, in every animal, in every plant and stone and star.

    When you reach out in love to another person, to a dog, to a crocus blooming in the snow, you bring the finger held out by the white haired floating god in Michelangelo’s Sistine Chapel ceiling. That moment of creation is always, ongoing, a joint effort between and among us all, human and inhuman, animate and inanimate, the cosmic dance of Shiva brought into this mundane world. He or She is not out there, waiting to be called by prayer, but in here, waiting to be called by the quiet, by the joy, by the persistence held in the soul container that is you.

     


  • Oh

    Beltane                                                                              Moon of the Summer Solstice

    obstacle

    Yet another frustration dream. These occur with some regularity, though not often. Last night I had a job interview and a friend agreed to take me. But it never happened. Instead we had to do this, then that. Eventually we were running after city buses, but always missing them.

    This is a version of a repetitive theme. I set out for some place or some goal and first this, then that gets in the way, nothing major, just small setbacks, until I’m unable to accomplish what I set out to do. I end up disheartened. The emotional hangover lasts into the morning, as it is doing right now. Obstacles, self-generated obstacles, and the impact of those in day to day life. Frustration, yes, but also disillusionment and a modest level of despair. Not the way I want to spend my nights or my days.

     


  • Sacred Time

    Spring                                                                         Passover Moon

    20160330_091630“You need a rest day.” “Not for cardio.” This exchange with Kate has reverberated since we had it a couple of days ago. “You need a rest day.” I’d taken Sundays for many years, but recently began doing a longer cardio workout on that day.

    Then again. A rest day. A sabbath. Oh. Since early in my seminary days, I’ve been taken by the idea of sacred time. Christianity adopted the word and a changed practice from Judaism. Christians, except for the 7th Day Adventists, shifted the sabbath to Sunday and started the day in the morning, rather than on the night before. This was to emphasize that the Christian sabbath celebrated the resurrection. With the crucifixion recorded as happening on a Friday, three days later meant Jesus rose from the dead on Sunday.

    Even in my youth Sunday had a special tone. Just why it should was not well understood intellectually, but it was strong in practice. We had church in the morning with Sunday School then communal worship, in our case sitting in the second pew from the back, on the west side of the sanctuary, under the stained glass window of Jesus praying in the Garden of Gethsemane.

    Mangas Cafeteria
    Mangas Cafeteria

    Afterward, we would often drive 7 miles to Elwood, Indiana and eat lunch at Mangas Cafeteria. This was a major event in our week since going to restaurants was a rare occurrence. I don’t recall if the later afternoon had much of a pattern, but we did often visit relatives on Sunday, too.

    What I do know is that my body remembers Sunday as a day when doing nothing was encouraged. Even now, at 70, Sundays still have a languid feel, a pull away from the usual, whatever the usual is.

    When I was in the ministry, Sunday was, ironically, a day of work, with Monday taking the place of Sunday, as it does for many Christian clergy. After I retired from the Presbyterian church in 1991, leaving behind Christianity for good, Sunday lost any sacred aura it had, but retained the languid overlay.

    06 20 10_Garden_6705As many of you know, I began, not long after this time, to follow the Celtic sacred calendar, The Great Wheel, a practice now long embedded in my life as you can see each day on this blog in the upper left hand corner.

    Now, with shabbat shalom a familiar greeting on Friday night and Saturday, I’m still fascinated with sacred time and wanting some version of the Jewish sabbath as part of my week. Why? Well, at its simplest, it’s a rest day. But, it’s a rest day with a purpose. The Jewish sabbath emphasizes relationships and torah study.

    SabbathTable-1Work is discouraged (forbidden, in the stricter applications). The discipline includes not even discussing work on the sabbath, no planning for the next week. It also emphasizes personal spiritual development, torah study, attending services, private meditation. This is a day, once a week, strictly for being. Being in the here and now.

    As I’ve written here before, this makes a lot of sense to me, even in retirement. So, I’m going to take my rest day starting on Friday night and continuing through Saturday night. I’m not becoming a Jew, nor do I want to play one on TV, but I believe I am becoming Jewish. That is, a lot of the cultural practices of Judaism resonate with my own spiritual development. Beth Evergreen encourages that growth and I find it nourishing. Trying out the sabbath, the old, original one, is part of that ancientrail and one I plan to walk on for now.

    So, yes. A rest day. Kate was right. And today is that day.