Category Archives: Reimagine. Reconstruct. Reenchant.

Reconstructing

Imbolc                                                                     (New Life) Moon

valentine birthday71 times Valentine’s Day and I have shared a moment. This was a quiet one, a good one. Decided I would cook Kate a special meal. In all our years together I’d never done that. It felt great. Went to Tony’s Market (upscale groceries, great meat). Bought a ribeye and some model thin asparagus. Kate found some tiny potatoes. Candles and jazz from Kate’s Pandora Satchmo and Ella channel. Just right. Later, a dusting of snow.

Based partly on the Rumi poem* I posted, sent to me by Tom Crane after I wrote about that old debil melancholy,I’ve decided to lean into my uncertainty and ambiguity. Life purpose seems to be up for reconsideration. Or, perhaps, reconstruction, reimagining. Or, best, reenchantment. But, instead of forcing my way into a new life, I’m letting it come to me. Waiting. Testing. Entertaining.

Bits and pieces that have floated in. All my 70’s, barring some very unusual event, will be lived in Colorado, hopefully in the Rockies. So, this decade, the one I’m now firmly in, is a Western, arid lands, mountain decade. It also has a strong Jewish accent, spoken in a Beth Evergreen dialect.

reenchantmentAt one point concentrating on Colorado and the west. At another, more Taoism. Stop writing novels. Read more. A lot more. A year of the Tao or a year of the West. Travel. In our immediate region. As much as possible. Continue with the sumi-e. Take classes? Go to a Progoff workshop?

Not sure where this is going, but for some reason turning 71 has made me unsettled, willing to reject or set aside old purposes, find new ones. Or, possibly, reaffirm current ones. I’ll know when I’m done with this, moving into a new chapter. But, I don’t know when that will be.

 

*”This being human is a guest house.
Every morning a new arrival.

A joy, a depression, a meanness,
some momentary awareness comes
As an unexpected visitor.

Welcome and entertain them all…” Rumi, The Guest House

Living in the questions

Imbolc                                                                 Imbolc Moon

1957 or so
1957 or so

1948. Polio at one and a half, paralyzed for six months, some time in an iron lung. Relearned to walk. The beginning of childhood. October, 1964. Mom dies of a stroke. 17, childhood’s end. Just realized this last week that my childhood had these two inflection points. Strange to think of childhood that way.

Hard to know the true pathways of the mind. But. Alcoholism. Smoking. An anxiety disorder. A constant focus on existential questions. Maybe. Maybe these were causative. Or, rather, my responses to them.

At 71 all that seems so long ago. I call those times the long ago and far away. Isn’t true, of course. That little boy still struggles with learning how to walk. That high school senior still grieves, is shocked, stunned. Compassion for the young man in his twenties, the one who lived after, unconscious largely, angry, hurt, determined, passionate. He didn’t understand the powerful psychic currents pushing and pulling him, making him yearn for knowledge, making him demand a changed world. Wish I could go back and hold his hand, comfort him. Reassure him. He needed it.

AheadNo matter our birthday, 19 or 99, our past selves come along to the party. I’m unclear about the reality of self or soul though I believe in them both. Whatever the self is, it’s a composite, a melange of key moments and the reactions to those moments. And, as time goes on, the reactions to those reactions.

Whatever the soul is, it represents that of us common with other souls, that of us common with the unimaginable creativity resulting in life. As such, the soul is our literal birthright, unimpeachable by our actions, our hopes, our nightmares. No matter how sullied or glorious our life our soul retains its pristine quality, its eternal character of universality. The afterlife, if there is one, lies hidden behind the veil; but, if anything passes into it, it will be this. Would the soul be stripped of the barnacles attached by our long or short lives? Hell if I know.

I’m happy to have lived this long, 71 years. And, I can see now that answers are not part of the search. It was always the questions. As Kate and I lived in the move for the 9 months  before we left for Colorado, so have I always lived in the questions. Then, in the long ago far away, and now, in 2018 on Shadow Mountain. Tomorrow, too.

Burned Love

Imbolc                                                                              Imbolc Moon

ash wednesdayThe first day of Lent falls, this year, today. That means, as Allan Metcalf, the author of the article quoted below says, that we’re dealing with hearts and ashes. Makes sense to me that my 71st would fall on such a day. Since hitting three score and ten a year ago, I’ve passed into birthdays that commonly show up in the obituary pages. Ash Wednesday reminds us that we deconstruct, returning our enlivened elements. #Recycle Me as the green burial folks said.

This reminder,  a mark made from the ash of palm leaves used a year ago, would be good for all of us. It doesn’t have to come with the whole freight train of Catholic dogma. We could use soot from the chimney or ash from a burned log in the fire place.

yamantaka3
Minneapolis Institute of Arts

It invites comparison to Yamantaka. “Yamantaka is a violent aspect of the Bodhisattva Manjushri, who assumes this form to vanquish Yama, the god of death. By defeating Yama, the cycle of rebirths (samsara) that prevents enlightenment is broken.” Met Museum

The holiday of Easter, which comes at the end of Lent, celebrates a god who conquers death. We do not defeat physical death though Christianity posits that great wakin’ up mornin’ sometime in a future dimly understood. Mebbe so. Mebbe so.

As for me, I’m with Yamantaka whose wonderful mandala hangs in the Minneapolis Institute of Arts. It encourages a focused meditation on your own death so that the Bodhisattva can help you clear your mind of fear. That is the victory over death that Yamantaka offers, release from the fear of physical death. An ash mark on the forehead once a year is a start, but the Catholic one comes with strings created by texts. So let’s create our own and use it to recall our work with Yamantaka.

Be gone, Gremlin

Imbolc                                                                      Imbolc Moon

gremlinsFelt myself slipping into that old debil melancholy this morning. You know, the usual. What have I done with my life? Have I wasted it, wasted the gifts granted to me by genetics and being thrown into this amazing moment on the world’s journey? Look at how much others have done. Kate. Joanne. Ron. The rabbi. Deadly, comparing. And, pointless.

I know that. Most of the time. But this morning a gremlin slipped up from the collective pool in which we all swim, burrowed through my unconscious and grabbed my self-perception by the collar, shook it. “Look here. See this! See you! What’s. Been. Going. On?”

One of the grace marks of age though, thank God, is experience. Oh, I know you, Gremlin. You’ve visited before. Often. And listening to you is bad juju. I’m going to go on about my day, get this done and that done. Think about what I can be up to right now since yesterday’s gone and tomorrow’s not vouchsafed. In the present your grimy, gremliny thing is irrelevant and the present is all I have. Yes, I remember that.

Gremlin shrinks back from the horizon of my consciousness. Well, I’ll be going, but I won’t be far. I’ll come to visit you again.

I know you will. And that’s ok, because in your aftermath I appreciate my life in this moment so much more.

Gremlin shrinks in size, looks ashamed.

Yes, we all have, and need, spurs to invigorate us, make the pony gallop. I remember those spurs, rawls they called them, on the wall at the Chilean ranch we visited in Puerto Mont. They were a circle of sharp pointed metal tines, vicious looking. You’re nowhere near that bad, not anymore.

And there, the gremlin has disappeared, diving back into the deep pool, swimming with other beasties, ready to come try for a bit of the Self, of the Soul next time. Until then.

Imbolc 2018

Imbolc                                                                    Imbolc Moon

imbolcImbolc, as long time readers of this blog probably recall, means in the belly. This cross-quarter holiday comes between the Winter Solstice and the Spring Equinox. It lies at the most desperate point of the year for an agricultural culture with no refrigeration. If it was a good harvest before the beginning of the fallow season at Samain, all right; but, if it was a poor or even mediocre harvest, then supplies might be running out.

This might mean awful choices must be made. Do you eat the seed grain, which you need to plant next year’s crop? Do you slaughter an animal which you need to breed, because you can’t feed it and your family?

A potential salvation lay in the sheep. The ewes, now pregnant, a lamb in-the-belly, would begin to freshen, produce milk, a source of nourishment that might be enough to get the family, the village, through until spring. Even in good years the freshening of the ewes was a time of celebration. It meant the fallow time was drawing to a close. Spring was near and the growing season would commence.

The Great Wheel turns. The sabbath for the land continues through Imbolc, awaiting the warmer temperatures and rains around the equinox.

imbolc-witch-picturesAn interesting annual spiritual practice I found at Heron’s Rook, but could not relocate even after searching there, begins at Samain. Heron, the witch who writes this blog, calls the annual focus, the great work. I’m going to reimagine it here. The general idea is hers, but the specifics are as I vaguely remember them or as my reimagining suggests they could be.

We go fallow at Samain, too, letting the last year’s work feed us as we consider what might make for a good crop in the coming year. On the Winter Solstice go deep into your own darkness, celebrate what roots in your soul, what is even now gathering nourishment from the soil of your inner garden.

On Imbolc, where we are right now, let the spiritual or creative elements of that which grows within you come to the surface, give you sustenance as you await the fullness of its birth.What you await is a purpose, a project, a great work strong enough to sustain focused energy over the growing season or several seasons. At Imbolc it’s still nascent, unformed, perhaps unrecognizable as what it will become. But its growth has already begun to feed you.

Around the vernal equinox let it out, bring it into the sunlight of the new spring. Let it gambol in the fields of your heart. Feed it. Embrace its newborn animal nature. You might see it as a puppy or a kitten, a lamb. It’s new in the world and must be fed, but just as much as physical needs it has a need to explore, to greet the new world in which it now lives.

imbolc-festival marsdenThis is the moment to run like crazy with that potential new work, examine all the ways it can go, let it loose. See what it needs to explore, to learn. By Beltane, the beginning of the growing season, you will know the skeletal structure of your new work. You will have followed its maturation from the dark of the Winter Solstice through its puppy like eagerness, to the now formed project or direction.

Over the course of the growing season you will give this great work for the year what it needs to thrive. Plenty of sunshine, water. You’ll weed around it. Provide it food. If its completion coincides with Samain, then the process will begin again.

As I wrote this, I realized that for me, I’d probably flip it. That is, I’d start the incubation process at Beltane, let the new great work grow over the Summer Solstice, let its creative energy begin to emerge around Lughnasa, bring it into the world around Mabon, or the fall equinox, and get down to serious work on it at Samain. This is because I find the cold and the bleakness of the fallow time most conducive to creative work.

An interesting idea, I think.

Night and Death. Yes.

Imbolc                                                                      Imbolc Moon

20180131_185045The Imbolc moon has had its night in earth’s shadow, its night as super and blue and red. Hey, up in the sky, it’s Supermoon! And last night it was wonderful again. High, full, behind a faint veil of clouds. Orion and the moon. My two favorite celestial objects. Well, ok, the sun, too, but I can never look at it.

Something in a full moon moves me to the depths of my soul. I can find myself tearing up, a catch in my throat at the sheer extravagance of its beauty. It’s offered over and over, available to all, free.

So, too, Orion. He rises. Greets any who bother to find him. He stands always ready astride the horizon, a hunter and his dog. I don’t know whether he remembers our nights in Muncie while I watched over the entrance gate at the factory, but I like to think he does.

The night sky, in its shorter versions and in its Winter Solstice maximum, offers solace to those of us who want it. The night is, to paraphrase LP Hartley, a foreign country. They do things different there.

caphLast night I went back to Beth Evergreen, more kabbalah. Studying the kabbalah at night, especially under a full moon. Yes. Learning about more double letters: Pey, Caph, Reish, Tav.

I know this Jewish immersion of mine must seem odd to some of you who read this; but, it’s happened over many years, a sort of there and back again phenomenon. In this current instance Kate’s conversion long ago made us seek out a synagogue, just to see. We found Beth Evergreen, a special place, unique I imagine, even among Reconstructing congregations.

It was long ago though I read Isaac Bashevis Singer. Chaim Potok. Later, Rebecca Goldstein. It was long ago that I walked into the synagogue in Muncie for an anthropology assignment. It was long ago that I dated the jeweler’s daughter, Karen Singer, and found her father’s knowledge of philosophy astounding. Over the years many Jews have come into my life and I’ve always felt comfortable around them. As if we shared a common spirit. At Beth Evergreen that feeling surfaced immediately and has grown deeper over time.

green Natural-Burial--275x275Being part of the tribe? No. Not for me. Walking along with the tribe as it wends its way through this moment in time? Yes.

Let me give you an example. The friend I mentioned yesterday, Bonnie Houghton, the green cemetery and burial, rabbi in training, Bonnie, got me going on the Recycle Me idea. It fits so well with my pagan sensibility and it’s something I can act on through this community.

Yesterday was Tu B’Shvat, the new year of the trees. It’s a part of the Jewish holiday year, just like Yom Kippur, Purim and Passover. Kate and I went to the celebration yesterday before kabbalah. Later, as I rested before returning for kabbalah, an image struck me: a Tu B’Shvat celebration in our yet-to-be green cemetery. We would be honoring trees, trees of all kinds yes, but especially, in this celebration, those trees growing from the graves of deceased members of Beth Evergreen.

Can you imagine? An ancient holiday celebrating trees and the gifts that they offer, now including trees with their roots literally in members of the congregation? How mystical, how wonderful would that be. Out there, on the mountain side, perhaps a mountain stream running nearby, a breeze rolling down the slope and my tree, the tree that is a tree and me, our leaves rustling as the gathered folks sing, pray. Yes.

 

 

A Blue Blood Moon

Winter                                                                   Imbolc Moon

The Imbolc Moon put on a show this morning. I got up just as the first finger of black touched it. Kate and I sat on the loft’s balcony and watched as the finger pushed its way across the moon’s surface. Hints of red began to show up at the moon’s edge as the penumbra of the earth covered more and more. The moon was to the north of Black Mountain, putting it directly in the sight line from the balcony. As it moved north, however, the nearest lodgepole pine got in the way. After the full eclipse, it sank below the treed horizon and out of our sight, so we did not the see the super part of the blue blood moon.

This is the second eclipse, the other being the solar eclipse last August, that Kate and I have been able to observe from a balcony, sitting in comfortable chairs. Astronomy does not often provide such creature comforts and I was grateful in both instances.

The clouds have been amazing this past week. Last night I took the darker photograph of a Ponderosa pine at Beth Evergreen and the soon to super and bloody blue moon.

20180130_18233420180130_06564420180129_174932

 

Shoulder, Trees, Writing

Winter                                                                         Imbolc Moon

shoulder-arthroplasty-Mayo-ClinicHippity hop to the ortho shop. Kate’s got an appointment at Panorama Orthopedics today. Her right shoulder. She can no longer hold things up with her right arm and has to use two hands to put dishes away, sometimes to lift a cup. Annoying and painful. Screws up her sleep, too. She needs some kind of solution, more than likely a shoulder replacement. This is the first step, a consult to see what her options are.

A friend of Kate and mine is having surgery for breast cancer today, too. It’s a cancer that has the improbable, but very desirable, cure rate of 100%. In the sort of piling on that getting older can deliver, her husband, only a week later, got a diagnosis of idiopathic pulmonary fibrosis. It’s a killer, but slow, maybe 5-10 years. He’s mid-70’s. Mortality is always stalking us, but seems to knock on the door more often past three score and ten.

Sister Mary tells me she’s been invited as a visiting professor to a university in Kobe, Japan this summer. Very close to Kyoto. And, great beef. Congrats to Mary. Brother Mark is in Bangkok right now, chillin’ in the tropical heat.

Tu B'ShevatAn interesting week ahead. A session on green burial tomorrow night at CBE. It’s part of a conversation about creating a Jewish cemetery up here in the Evergreen/Conifer area. Oddly, I think I’d like to work on that. The next night, Wednesday, is Tu B’Shevat, the New Year of the Trees. Judaism has a lot of pagan inflections, Tu B’Shevat and Sukkot, a harvest festival at the end of the High Holidays, for example. Looking forward to this one because there’s a seder, too, with seven species of fruit and nuts. I’ll explain more on Wednesday. After the this celebration is another Kabbalah session, more double letters in the Hebrew alphabet.

NovelIdeaRigel has her second appointment at the Vet Referral Clinic with Dr. Bayliss this Friday, too. I’m excited about it because we’ll get a clearer picture of what’s going on with her. And, it’s not the dire prognosis we anticipated when we took her in a week ago last Friday.

Meanwhile, I’ve finally levered myself back into writing, now on both Jennie’s Dead and Rocky Mountain Vampire (only a working title). Not sure exactly how I did it, just did it, I think.

Getting closer to using the sumi-e brushes, maybe today. Yesterday I tied string at the base of each new brush after applying a bit of glue all round, too. That had to set for a day. I gathered some towels, watched a couple more videos. Youtube is a fantastic resource for all kinds of things. Jon watches Japanese woodcrafting videos to calm down, for example.

Next week is Kate’s quilting retreat in Buena Vista.

 

Challenges

Winter                                                                     Imbolc Moon

Kep and Rigel
Kep and Rigel

No word yet on Rigel’s further tests, the ones focused on her GI tract. We do have her now on a diet exclusive of all proteins other than rabbit and those from milk products. She seems less needy, appears happier and to have gained a bit of weight, or, at least doesn’t look as emaciated as she did. These are all good signs and we’re hopeful, but still tentative. We go back to see Dr. Bayliss next Friday.

Cooking and sumi ink painting are my gardening equivalents here on Shadow Mountain. I realized not that long ago that I need some active, physical work in my life. This surprised me because I think of myself as an intellectual, a reader, a writer, sort of an in my head guy a lot of time. Which is of course true. Partially. I’m also an emotional guy with Kate and the dogs, family and friends. And, I also spent 20+ years as a serious horticulturist and beekeeper. Oh, right. Yeah.

kitchenI don’t miss the heavy lifting (the literal heavy lifting) for the most part, though part of my time at Beth Evergreen involves setting up for Adult Ed events and I do like moving chairs and tables, that sort of thing. Go figure. But I also need purposeful, intellect engaged physical activity. Different from exercise, which I also need. Cooking is physical and intellectual, also creative.

I’m challenging myself, trying to do things I’ve not been comfortable with. Don’t laugh, but I made pan gravy last night after pan frying some nice pork chops. I’d not done that before. Seemed, I don’t know, too delicate or fussy for my skills. Easy peasy. I also did the pork chops. It’s pretty easy to heat pork out of its flavor and tenderness zone, not as easy to cook it so it’s moist and tender. Got it last night!

zenThe sumi painting I’ve not yet fully engaged, still collecting materials, setting up my work space, learning techniques, but I intend to stay at it as long as it takes to get some proficiency. Precise or artistic hand work has never been my thing, but I’m going to change that, at least to some degree.

I have two areas I want to investigate. The first is the Zen calligraphy typified by circles and crescents, done mindfully with brush and paint as a meditation. The second is Hebrew calligraphy, drawing the letters as art. This last one interests me because I’m learning (well, sort of) the language itself and, more interesting for this work, I’m also learning the history of the individual letters, their symbology and their story. Their shapes are intriguing and I think focusing on making individual letters in the same style as Zen calligraphy may open them up to me in a new way. We’ll see.

This guy needs his hands in, something or other. Right now, the stove and the ink brush will do.

Uncertainty and Ambiguity Are My Friends

Winter                                                                Imbolc Moon

winter solstice4Kabbalah last night. It’s an odd experience for me in some ways. I’m learning a lot, seeing how to see in a very new way, looking at the bones of the universe. The thought world of the kabbalists is strange and wonderful, allowing for a peak behind the curtain of creation. Yet. There is too a limiting factor.

When the great German philosopher Georg Wilhelm Hegel did his exhaustive philosophy of history, he finished it by discovering that all of history up to then pointed at, wait for it, 19th century Germany. In the same way kabbalah peels back the layers obfuscating the journey from singularity to this world and discover that it culminates in, wait for it, the Torah. If you’re familiar at all with the history of ideas, you’ll know that this is not an isolated phenomenon.

The odd experience factor, which I’ve encountered many times, is that to learn it well there has to be a suspension of disbelief. That means following the logic and the imaginative leaps as a believer, yet knowing that that stance is a heuristic, not a life choice. This is, of course, much easier in a college classroom where the whole idea is to embrace new ideas, learn them, then move on to the next one. Schopenhauer. Kierkegaard. Logical positivism. Wittgenstein.

20-the-map-is-not-the-territoryIt’s more difficult to follow this approach in a faith community, even one as open and accepting of diverse thought as Beth Evergreen. The kabbalists influenced the prayer book and worship practices of all Jews, orthodox to reconstructionist. The Jewish civilization which Rabbi Mordecai Kaplan wanted to further through his project of reconstruction, though it has universalist instincts, remains firmly rooted in the tribal history.

And, it cannot be otherwise. Studying kabbalah is always going to point toward the Torah, toward a specifically Jewish world, even though its implications push well beyond it. The task for me is to learn it as authentically as possible while maintaining my pagan/pilgrim worldview, seeking within the knowledge of the kabbalists the threads leading outside the civilizational fences which it necessarily erects.