Category Archives: The West

Projects, More Projects and Lost Gold

Beltane                                                                             Sumi-e Moon

Ted of All Trades came by yesterday. We want to add a screen door on the front so we can keep the front door open during the summer. Screen not for bugs, in this case, but dogs. He offered a couple of suggestions, one we’re considering. Maybe have it open left instead of right. Why? Chinooks and other high winds, often well 0ver 60 mph, can catch, in our situation, a right hand swinging door and wham it against the house.

The Gap
The Gap

There’s a gap between our composite deck at the east facing door and the garage. For younger folks, not a big deal, but for Kate, with neuropathy in both feet, the jagged surface created after several snows becomes treacherous. We had a work around the last two years with rubber mats I threw over the snow once I shoveled it, but that’s an imperfect solution. The advantage of the composite decking is that I can use a plastic snow shovel and just shove the snow off. A back preserving snow removal method and one I can then extend all the way to the garage. Ted proposed a floating deck extension. Sounds fine.

Denver, South Park & Pacific Railroad2In other trade folk news I had Will out on Tuesday to talk about stump grinding. Two years ago I cut down about 60 trees for fire mitigation. I can do it, but I can’t leave stumps cut very close to the ground, too hard for me to hold the saw steady far below my waist. Lots of centrifugal force on a chainsaw blade and I tip it into the ground. Instant dull blade. With 60 I’m not going to do it. He’s not gotten back to me with a bid because he usually bids stump removal by the inch diameter and I think he’s shocked at the potential cost.

Anyhow he knew a lot of cool stories about our area. Two for instances. Back when Denver was being built, end of the 19th century, there was a mining railroad that ran from Denver all the way to Fairplay, about 60 miles. It ran along the present route of Hwy. 285, our main thoroughfare east and west now. Ore on the train, into the Denver. Smelting.

But. Some smart guy realized that the train also ran through the mountains. Which had lots and lots of old growth Ponderosa and Lodgepole pine. Never been forested. Wait. So much building in Denver, all this wood. Aha. The lumberjacks left the forested east face of the Front Range untouched, a first acknowledgment of a view shed, I suppose, but between there and Fairplay they clear cut everything! Made sense back then. Just trees. Far away from civilization. Free. Today though the small, evenly aged forests that we have, that create much of the fire danger for us are a direct result of this work. Young forests, never thinned, and now with a century + of fire suppression. A combination of the worst possible forest management techniques.

A building left in Webster, now a ghost town
A building left in Webster, now a ghost town

Second story. The Reynolds Gang gold. This was one’s good if you’re a little short on retirement funds. Back in the same time period there was a rip-roaring, bar and brothel filled town called Webster beyond Guanella Pass but before Kenosha Pass. There’s no visible evidence of Webster from 285 today, but then it was a place where miners and lumberjacks came to relax. Or, their equivalent of that idea. Not the sabbath, for sure.

Lots of gold and silver. The Reynolds Gang, twice, robbed Webster, getting away with a substantial horde. A railroad guy asked then governor of Coloradao, John Evans, (a main Denver thoroughfare is named after him), for help. “Sure,” he said. He sent out the Colorado Militia, a group of state paid thugs who had recently mustered out of the civil war. They knew killing.

Reynold's Gang robbingOne night they found the gang around a camp fire somewhere still in the Webster area. The Militia, which I think was modeled after the Texas Rangers, did not what any upstanding law enforcers would do. They went in with guns hot, lighting up the night with muzzle flashes. All dead, except a small group, maybe 2 or 3, who escaped with the loot. No one saw them leave and they ran in the dark so they didn’t pay attention to where they ran.

Reynold's gang lootYes. They dug a hole or found a small cave or animal den, stashed the loot and ran on to escape the militia. They lived long enough to mention to somebody that they’d stuck a knife in a tree to mark the sport. But the militia caught up with them later. Dead. So somewhere in the mountains around the former townsite of Webster is a tree with the tang of a knife protruding, probably about 20 feet up now, allowing for the growth of the tree.

And, no. No one’s ever found it. Get out the metal detector. Or, Kate suggested, power up your drone. We could live large in the third phase on Reynold’s gang gold.

Out and Back Again

Spring                                                                       Mountain Moon

20180422_182925Earth Day. Thanks, Gaylord Nelson. Gabe’s birthday, too. 10 this year. He got a fidget spinner, an infinity box and a red envelope with money, $10 for each year. This year Earth Day is also Kate’s one month mark after surgery. She’s on an upswing in many ways, weight, pain, nausea.20180422_173735

We were at Domo again, the rural Japanese restaurant that was one of Zagat’s five best Japanese restaurants in the U.S. in 2007.

Quite awhile ago I told Ruth that I liked restaurants that transported me to another culture or offered a very different experience than my day to day life. She remembered and asked me last night if Domo was one of those. “Yes. Definitely.”

20180422_174528In addition to having an Akido studio that is one of the oldest in the country, Domo has a museum of rural Japanese objects, many related to farming or carpentry. They also have art hung in many spots, but in an unobtrusive, organic way. It’s located in an older, warehouse looking building in what is now a rapidly growing part of Denver. A brand new apartment building is under construction right next to it.

It’s not surprising, then, that there is a disclaimer on the door that reads, “No. We are not closing. Domo has no intention or plans for closing. We look forward to serving you in the future.” Both Domo and the equally unique Buckhorn, which is about three blocks further south on the same street, have been enveloped by Denver’s hot housing market and its drive for non-vehicular transportation. The Buckhorn, liquor license #1 in the City of Denver, sits in the curve of a rapid transit station and shares with Domo new housing starts, mostly apartments, all around it. The old city, Buffalo Bill Cody ate at the Buckhorn, and the new smooshing together.

20180422_174540It’s been an unusual weekend visually with the suspended bee hives and the elk Saturday, the 4/20 celebration at Happy Camper on Friday and Domo yesterday. There is, too, of course, always the mountains. When we drive down the hill into Denver, we leave them behind for a bit, decanting ourselves onto the terminus of the great plains, still high at 5,280 feet, but flat all the same. Last night when we came home, a mountain in the distance toward Evergreen was a flat, pastel teal with pink ribbons of clouds behind it. Only Cezanne could have done it justice.

Black Mountain
Black Mountain

We go into Denver less and less, remaining in the mountains unless family or medical matters call us. On occasion we do visit jazz clubs, go to a movie, head into a museum, but not often. As a result, each time we drive into the city, I feel a little more strange, a little more estranged from the (relatively) crowded streets, the hurry, the built environment. When we turn west, which from Denver means headed toward the Front Range, I get the same feeling of peace now that I used to get when I turned north on a trip and headed back toward Minnesota.

We can return home three different ways, each offering a different sort of return to the mountains. The most dramatic is to take I-70 to Evergreen. After passing through the first foothills and getting up the rise, the snow-covered (now) continental divide appears in the distance, the sort of mountain scenery that is post-card worthy. We can also turn off 470 and head through the small touristy mountain town of Morrison, up past the famous Red Rocks Amphitheater and onto a windy road with rocky cliffs and Bear Creek tumbling alongside. The most common way home is up Hwy. 285 which enters the foothills through a dynamited opening in the hogback. 285 winds in largely gentle curves up to Conifer. All three take us home by gradually reintroducing us to elevation and the rocky, fir covered slopes where the great plains come to end.

Old Man of the Mountain

Spring                                                                              Mountain (New) Moon

Filling the Rav4 with gas, Legault Mountain behind me
Filling the Rav4 with gas, Legault Mountain behind me

Today the new shoulder moon sets. Since I name the moons each month, either using a traditional name or one I’ve created, I sometimes use them to remind me of something over the course of the month. Without melancholy this time I’ve come to an additional revelation, a sudden insight into who I am here in Colorado. Sorta obvious, but I’m a mountain man, a man of the mountains.

Song dynasty
Song dynasty

However. I’ve been reading a lot of the mountain poetry of China, a very old tradition extending from the Eastern Jin Dynasty into the present. The Eastern Jin Dynasty began in 317 A.C.E. T’ao Ch’ien (365-427) began writing poetry about his mountain life.

I’d long felt these mountains and lakes

Calling, and wouldn’t have thought twice,

But my family and friends couldn’t bear

Living apart…

After Mulberry-Bramble Liu’s Poem, T’ao Ch’ien

I just ordered more books of Chinese mountain poetry and I’m going to start looking for more poetry about mountains. If you know any, I’ll appreciate the reference. Not just poetry though. I’m also looking through my books of Chinese art, especially the (many) paintings that feature mountains, often scholars and poets by streams or in mountain huts. I want to learn from these how to use sumi-e to paint mountains. Lots of them here to serve as subjects and they politely remain in their pose. There are also many paintings in the Hudson School tradition: Bierstadt, Cole, Church, e.g.

Cotopaxi, Frederic Edwin Church
Cotopaxi, Frederic Edwin Church

Too, I’m fascinated by the geology and orogeny of the Rockies. How did they get here? Where are they going? How do they compare to other mountain ranges?

And, even more obvious. Get out there, dude. No use repairing the knee if you don’t use it to wander in the mountains. To be my kinda pagan you need to immerse yourself in the local, the around you. It’s not only the soil, the animals, the plants, the trails, the streams and lakes though they are essential. It is too the human deposit of art about the place to which you’ve become native. Science, too. Also, if you can, adding to the expressive vocabulary that art shares with the world.

So, this is the Mountain Moon and I’m under it, nourishing another new turn in my attention.

 

 

The Future of Food

Imbolc                                                                           New Shoulder Moon

third plate Mentioned The Third Plate a few posts ago. A book by chef Dan Barber, owner of the Blue Hill restaurant in Manhattan and a principle in the Stone Barns Center for Food and Agriculture in Westchester County.

SELECT TASTING OR DAILY MENU
Rotation Grains
smoked farmer’s cheese and broccoli pistou
~
Maine Diver Scallop
bacon, winter squash and kohlrabi
~
Stone Barns Pig
tsai tsai, horseradish and pickled grapes
~
11 day dry-aged bolero carrot steak
mushroom, kale and onion rings
~
blue hill farm milk
yogurt, turmeric and ginger
~
Malted Triticale porridge
White Chocolate, quince and Beer Ice Cream
Stone Barn Center for Food and Agriculture
Stone Barns Center for Food and Agriculture

He uses four big concept areas, pictured at the top: Soil, Land, Sea, Seed to tell a story about what he sees as the future of food. He’s trying to take the conversation about food beyond the now well known critiques of books like Hard Tomatoes, Hard Times, Michael Pollan’s The Omnivore’s Dilemma, Aldo Leopold’s The Sand County Almanac, and any number of books published in the late sixties like Eull Gibbons, Stalking the Wild Asparagus, Small is Beautiful by E.F. Schumacher. Throw in Wes Jackson’s Becoming Native to This Place, almost anything by Wendell Berry and the thought world championed by John Muir and Edward Abbey and you can see the big conceptual field Barber has tried to plow.

He seems on to something. Using examples like the dehesa in Spain that produces jambon iberico, The Bread Lab run by Washington State plant geneticist Stephen Jones, the farm of Klaas Martens who teaches him about reading the language of the soil, Veta La Palma, a Spanish aquaculture corporation set up in an estuary of the Gulf of Cadiz, and Anson Mills, a fascinating concept by Glenn Roberts who uses landrace farming to resurrect old grain crops and nurture new ones, he seems to propose a recursion to localized crops, that is, wheat, for example, that grows best in upstate New York.  This recursion includes animals, too, where their rearing takes on the characteristics that oenologists call terroir in wines.

nutrition

This recursion would have chefs take their cues, their menus, from what farmers can grow in their immediate area and from those sites with a focus on sustainability and ecosystem regeneration. The fascinating aquaculture experiment that is Veta La Palma  uses the Guadalquivir River and the salt water of the Gulf of Cadiz to farm high quality sea bass. The focus does not have to be only local or regional but can include instances of food production with ecosystem supportive techniques.

This seems similar to the disaggregation idea in power production, local solar and wind and geothermal and hydro.  Anything that deemphasizes the industrial and the corporate in favor of the local and ecological.

EatLocal

He talks about his idea in agriculture as middle agriculture, that is agriculture smaller than corporate, but larger than the small family farm or the boutique garden. He’s trying to get to scale sufficient that it could actually feed large numbers of people.

It makes me want to cook in the way he suggests. That is, find food grown here in the Rockies, use it along with food sourced from the Veta La Palmas, the dehesas or the Bread Labs, and build our menus at home around it, changing with the seasons. Right now that would take a good bit of work, but it might be possible and it would certainly be worth it.

A continuing theme.

Regress to advance

Imbolc                                                                             New Shoulder Moon

“All changes, even the most longed for, have their melancholy; for what we leave behind us is a part of ourselves; we must die to one life before we can enter another.”
– Anatole France

melancholyThe last letters of the Hebrew alphabet now have renderings in sumi-e, lying on my table ready for quotes and the chop. A member of Beth Evergreen last night referred to me as an artist. Oh. I thought he said audience. Artist is not a word I’ve ever associated with myself so my brain heard something else. A revealing moment. How others see us is not always, perhaps often, not the way we see ourselves.

An obituary on Terry Brazelton had this summary of a major finding of his research: “Development does not occur on a linear path, with each skill building on earlier ones. Rather, it unfolds in a series of major reorganizations in which children temporarily regress before mastering a new developmental milestone.” NYT

Well. That explains melancholy, at least as I’ve experienced it. There’s a plateau effect, then a hesitation, a pause while the psyche incorporates a new way of being, one probably not available to consciousness at the time of the pause. Since it’s inchoate, the reorganization seems like a regression, a stutter. The mind and the body both slow down, awaiting something they don’t understand. Result: melancholy.

 Van-Leyden St. Jerome in his Study by Candlelight (1520)
Van-Leyden St. Jerome in his Study by Candlelight (1520)

If you’ve read my posts over the last month or so, I think you’ll see what I’m talking about. My psyche had moved on, already aware that I needed more tactile moments in my daily life, already aware that it was time to resort my priorities based on a new constellation of possibilities made real by our move.

Last night at the shabbat service a rabbi friend of Jamie’s gave a short reflection. She had us consider an unusual moment in the Torah when the former Hebrew slaves remembered fondly the foods they had in Egypt. Using this seemingly inscrutable nostalgia for a time of bondage, she suggested that during transitions, a time of instability, wandering in the dessert for example, we often want to return to the stable state we know to ease the anxieties and uncertainties of a transition. Thus, when faced with a period of eating manna during an often frustrating movement toward the land promised, but not yet reached, even slavery seemed to have its charms.

That nostalgia, I think, is the root of melancholy, a hope that the past can ease the upset of the present. The psyche knows that’s a false hope, a trap, but is unable to articulate why. So, stasis, moving neither forward nor backward, which the ego interprets as negative without knowing why. Really, the moment is gestational, a new way awaits its birth. Not back to Egypt, but on to the promised land. Not back to the life of forty years in Minnesota, but on to the new life developing in Colorado.

 

 

 

The Work of Sadness. Of Grief.

Imbolc                                                                        New Life Moon

Melancholy, Munch 1894
Melancholy, Munch 1894

The melancholy has done its work. Still listening, paying attention, but here’s what I’ve discovered this time. My life was out of balance. I needed more time working with my hands, using my body. Also, I had neglected reading of certain kinds, especially reading that advances my reconstruct, reimagine, reenchant project.

This latter work has gotten quite long in the tooth, has become more of a forever, at least until I die thing. And I don’t want that. I want to write at least some essays, preferably something book length.

20171217_175903It was also time to slough off some of the Minnesota based, second phase lingering work. Especially the political. I am going to the caucus this Tuesday; however, I no longer see myself as a dedicated activist. But, and I consider this great news, Ruth told me she was walking out on April 9th, standing outside Mcauliffe, her middle school, for seventeen minutes, one minute for each of the Parkland victims. She’s doing it in spite of the fact that adults tell her no one will listen. Go, Ruth!

And writing. Not giving that up, yet I feel the need now to shift at least some of that energy to the three R’s. I’ve felt this way before, yes, but something feels different now. Not sure what exactly.

20180303_171938The melancholy also uncovered a tension I’d been feeling between leaning in to the domestic, cooking, for example, and Kate and mine’s presence in the Beth Evergreen community, and what I consider my work. Recalibrating second phase expectations about work, which I have not yet fully done, feels like a task for this time. In fact, I enjoy the domestic part of our lives and it feels good to devote more energy to it.

Recalibrating. More on this as it continues.

 

 

The Inner. The Outer.

Imbolc                                                                                  New Life Moon

visual_field_testGlaucoma stable. Did a visual field exam yesterday, space invaders with a clicker and dots of light flashing off and on, testing peripheral vision.

Kate went with me so we could go to the Village Gourmet and buy a carving knife and a better potato masher. Turns out what I thought of as a carving knife was a filleting knife, a boning knife. What I wanted in spite of its different purpose. It’s in the knife rack now awaiting the time I have to cut up more chunks of beef or a chicken or a capon. Remember the capon saga around Thanksgiving? Found a potato masher, too. With a horizontal grip, easier on old hands.

My birthday present is to change out my wardrobe. That is, get rid of the old work related shirts and suits and shoes and pants and replace them. It’s been a long, long time since I had to show up at the office or appear in a tie, so this is not a sudden decision.

No. Not cowboy boots and shirts with triangle shaped pockets, pearl snaps. Not cowboy hats and big belt buckles. Just not me. But. Part of the motivation is to dress as the Coloradan I now feel myself to be. I’m no cowboy, nor are most of the folks who wear Western style clothing either. My Colorado is more mountains than ranches, more forests and streams than ski slopes. And, in that, my Colorado has definite affinities with my other favorite places, northern Minnesota with its clear lakes and thick forests, Lake Superior, especially its western and true northern shore, and northern Anoka County in Minnesota.

flannelSo. More flannels and plaids. Fleece vests. Another pair or two of blue jeans. Some new hat, though I don’t have a particular one in mind right now. There is a tiny part of me that relates to loggers, lumberjacks. Not the whole lumberjack look that spread out from Minnesota a few years back. That’s not still a thing, is it? But related to it. With all the chainsaw work I’ve done over my lifetime I feel I’ve earned some of that.

Mussar puts a significant inflection on changing outward behavior to change inner attitudes. As part of a strategy for self work, this makes sense to me though it conflicts sharply with my understanding of authenticity. In the case of defining a new look it feels appropriate.

What I want is my costuming, my outer look, to reflect my inner attitude, my changing sense of the place to which I belong. It’s definitely no longer oxford cloth shirts and polished wool pants, silk ties and Cole Haan shoes. Finished with that. For good.

A more comfortable, rumpled, casual look. One with a north woods, mountain feel. We went to a thrift shop yesterday after the Village Gourmet and I found two flannel shirts and a brown fleece vest. $16. I’ve gotten started. My plan is that for each new (new to me) shirt or accessory I buy, I’ll put an existing shirt or pair of pants in a box for the Mountain Resource Center.

This feels of a part with the melancholic turn, not a symptom of the melancholy, but of the inner change struggling to express itself. The who am I now question that has me stalled for the moment. And that’s ok. Maybe when I put on that new(er) Clear Creek Outfitter flannel shirt a piece of this journey will come into focus.

 

 

 

A Very Jewish Weekend

Imbolc                                                                            New Life Moon

Silhouette of hiking man jumping over the mountains
Silhouette of hiking man jumping over the mountains

In psyche news. The heaviness seems to be gone, that drug down, want to keep going down feeling. When I’m in it, my soul seems more attracted to weight, willingly binding itself to a fall. The heaviness is a major physical clue to melancholy for me, a way I know to check for other signs. Its absence does not mean the melancholy has lifted, but does usually precede it. May it be so.

A very Jewish weekend. On Saturday we attended bagel table, an informal sabbath worship with conversation and, you guessed it, bagels. The presenter this week though wasn’t Rabbi Jamie, but Rabbi Evet of B’nai Havurah, a reconstructionist synagogue in Denver proper.

A congregant of Beth Evergreen, loved and respected, a mensch, had died suddenly, just that morning. The conversation about his death after operation for a malignant brain tumor was hushed, shocked. When Rabbi Evet started the service, the conversation quieted, but the looks, the feeling of it was still palpable. She stopped the service and had us focus on his death. It was a powerful moment, one in which what was being suppressed got lifted up. People told stories about Jeff, about what he meant to Beth Evergreen.

Evette_Lutman2-350x247Rabbi Evet teased out characteristics from those stories after a bit and suggested that a way to honor his memory was to figure out how to put back into our little community the attributes lost by his death. His smile. His willingness to help. His commitment to education.

Steve turned to Marilyn and said, “Marilyn, I really appreciate everything you do here. We don’t say those things out loud while people are alive. Maybe we could.” And, later, after the service was over, Marilyn came up to Kate and me and said, “I want to tell you both how much you mean to me.”

“And you to us,” I said. “Through having met you and found Beth Evergreen, we feel like we’ve finally moved to Colorado. This is our community now.”

“Makes a difference, doesn’t it?” Marilyn replied.

“It makes all the difference.”

Lev_Poster_LBI meant that and this experience with Rabbi Evet illustrates it. Beth Evergreen is a place where the heart and the mind both get their due. In fact, lev, the Hebrew word for heart, is also the word for mind. There is no other word for mind. Mind and heart are lev.

On Sunday we drove over to North Turkey Creek, up Peaceful Hills to Meadow View Road. The occasion was a new member/prospective member gathering at the home of Dan and Kristin. 40 or so folks, some board members, Rabbi Jamie and Tara, folks I knew and many I didn’t gathered around, yep you guessed it, bagels and lox and fruit and veggies.

The energy was good. There were little kids and older adults, all milling around, getting to know each other. I enjoyed the time. As is now usual for me though, I felt a sense of relief when we left and I got outside, to the quiet. Like the candidate event at the Friedman’s a couple of weeks ago I can hear in these settings, but it’s hard and stressful. I don’t always notice the stress until it’s absent.

 

 

 

Becoming Native

Imbolc                                                                      New Life Moon

20180211_120056Life still trickling by. A bit of snow over the last few days, colder now, in the Colorado measure of that term. So relative. Saw a facebook meme with Texans in parkas at 70 degrees. Could have countered that with a Minnesotan in shorts at ten below. Meanwhile 11, last night, felt pretty cold after three years here. These gross physical acclimatizations  are easy to spot, but what about the more subtle mental adjustments?

How does the mind change, for example, when it goes up and down mountains, around curves into canyons, rather than coasting across the flat lands of the Midwest? Or, what about looking up and seeing ovular lenticular clouds, high flying cirrus against blue sky? When fall comes and the changes are only in the aspen, a mass of gold variations, what happens to the heart used to deciduous colors?

Political colorations are different here, too. That thick vein of let me alone libertarianism too often gets mined for political results that would make even conservative Minnesotans cringe. Immigrants to the state, like Kate and me, drag along with us expectations that government should be of, by and most of all, for the people. This is a far from universal sentiment in the West. We’re adding new strata to the political geography, but the whole still feels very alien to me.

becoming nativeThis is all by way of becoming native to this place, a key element in my pagan creed borrowed from Wes Jackson at the Land Institute. Sounds like an oxymoron, right? That’s why I love it, the challenging notion that we can be of a new place in a very old, intimate way, through what Rabbi Jamie would call Torah study, close attention, close attention to details and to our own inner world, compassionate attention willing to be shaped by what we find.

IMAG0861Kate and I did it on the Great Anoka Sand Plain. Over the Andover years we listened to the soil, to the rhythms of the growing season. We stuck our hands in the soil, partnered with it. We planted trees and fruit bearing shrubs. There was the open prairie we cultivated on either sides of the more traditional suburban lawn carpet. Bees, with whom we partnered, for honey. Dogs who used the woods as their home and hunting ground. By the time we left we were native to that place. Its rhythms shaped our own and together we created a place to live.

It’s happening here, too. A long and nuanced process, still in its early days, but one that has promise for the Great Work, creating a sustainable presence for humans on this planet.