Category Archives: Third Phase

Domesticity

Samain                                                              Thanksgiving Moon

20181111_171929Warmer, 31, and cloudy. The waning Thanksgiving Moon lit my morning walk to the loft through a veil of patchy cumulus. The neighbor in the rental put up an inflatable turkey with a pilgrim hat a week or so ago. Now there’s a Northpole sign on their mailbox, a Santa Claus and Christmas lights. They did wait until Thanksgiving was over. Most of us on our stretch of Black Mountain Drive have less glam. We have lights on at night all year, but just a strand in the front and along the walkway up to the loft. Holiseason brings out the inner kid. That’s Eduardo and Holly’s lights in the distance.

Kate’s still struggling. Her weight seems to have stabilized in the 80 to 81 pound range. She can’t get weight on in spite of eating and snacking. The nausea and the abdominal pain have returned. Her spirit seems good most of the time, but the lack of progress has begun to wear on her. I can see that. What happens next is a couple of more imaging studies this Thursday. Not really expecting that they’ll show anything. If they don’t, Dr. Rhee has agreed to consider tube feeding. She needs to get calories somehow and the traditional way isn’t working.

domesticI’m finding a peculiar satisfaction in domestic work. Dishes in the dishwasher right after use. Throw a load in the washer when I get up in the morning. Cooking what we have. There’s a thread through the day, things to do that are active and loving. I’ve come to like it. One of the things I noted a long time ago was that women’s work (in a stereotypical sense) dealt with life’s basics. Eat. Clean. Support. Repetitive. The clothes always get dirty. The dishes come after cooking. No matter what groceries and other supplies have to be purchased. Rinse and repeat. It makes sense to me now how homemaking is a noble art, a task unfairly distributed by past gender roles, yes, but so important to the well-being of a family.

Maybe if I’d ever paid attention to fixing things, I’d get traditional male role satisfaction there, too. But, I haven’t. Oh, I have my moments. The jerry-rigged deck with wooden palettes and horse stall mat walking surface. The cabinet doors finally fixed with longer screws. But really it just frustrates me to try make the physical world conform to what I want.

Waiting for a court hearing, Denver Court House
Waiting for a court hearing, Denver Court House, Nov. 13, 2018

One thing that is different now from when Kate had shoulder surgery back in April is that we have a functioning dish washer. Boy, does that make a huge difference. When I cooked then, the dishes went into the sink, glaring at me until I did them. The added step after cooking and clean up wore me out. Now I get the dishes and pans in there right away and they’re off my mind. A mind saving as well as a labor saving device.

Annie goes home today. She’s had her hands full the last couple of days making funeral arrangements for a sort of ward of the Fatland family, Kate’s mom’s family. Barb was 98. Annie’s also doing a counted cross stitch of the Devil’s Tower. Fine work. She’s out of the jail now after 30 years inside, as a guard. A lot of adjustment as any major life shift like that requires.

Around 8:30 this morning I’m into Denver to the Denver City/County criminal court. Jon’s court date for the restraining order violation. Not sure what to expect. Jon seems to think it will not be too harsh. I hope he’s right. He has enough going on with his house and his car, being a single parent.

 

Blow Hards

Samain                                                                           Thanksgiving Moon

Winds. Over 40 mph. Some gusts up to 50. Blew open our front door yesterday. Gertie got out. We’ve had loose dogs only a couple of times in the last four years. This was the first time up here without one of us seeing it. After a few frantic minutes Kate saw her over at the neighbors. I ran over there and had to physically pull her out of the neighbor’s overturned trash can. Her version of Thanksgiving dinner. “Oh, thank you for tipping over the big trash can so I can find food  in it!”

The catered meal was just what the doctor ordered. (Ha.) With the exception of the whole, hey, the oven’s not working thing, it was the right choice for this Thanksgiving. Now I’m looking at the crown roast of lamb or a tenderloin roast for a winter solstice meal. It’s cheaper than a good restaurant, the quantities are larger, and Tony’s does a great job. Left overs!

We’re heading into the heart of Holiseason with Thanksgiving just finished. Hanukkah starts next Sunday, December 2nd, as does the Advent season for Christians. It runs until Christmas Eve. Hanukkah ends on December 10th.

I’ve been developing a lesson plan for the religious school on winter holidays. We’ll discuss what holidays are and what holidays they already know. I have four handouts: a Jewish holiday calendar in the round, a representation of the zodiac that shows its equivalency to the Great Wheel, a Great Wheel showing the Celtic holidays and their seasons, and a blank wheel of the year. What winter holidays do you know? Are there any common features among them? If you wanted to develop a winter holiday of your own, say one for Congregation Beth Evergreen (not Hanukkah) what would it look like? What would make it a holiday? A winter holiday? Should we propose it to the congregation as a CBE winter holiday?

I also studied Week 2 of the introduction to the Talmud. Today I’m going to watch the first lecture on “Between Cross and Crescent: Judaism from Mohamed to Spinoza” and the first lecture of the Coursera Online offering:  “The Bible’s Prehistory, Purpose, and Political History.” It’s another Jewish Studies Sampler Sunday on Dec. 2nd.

Not Your Norman Rockwell Thanksgiving. But, a good one anyhow.

Samain                                                                                  (full) Thanksgiving Moon

(N.B. I love vintage images on the web. I’m including here some of the weird ones I found while checking out Thanksgiving.)

Thanksgiving weirdWe put out our best aluminum tins from Tony’s. Mashed potatoes, sweet potatoes, sage stuffing, green beans almondine. I plunged the plastic bag of turkey gravy in boiling water. The turkey breast went in a shallow pan with a 1/2 cup of water. We have two ovens and the top one, the smaller of the two, did its job well for the potatoes and the stuffing.

The larger, lower oven not so much. After almost an hour in an oven reputed to be at 350 degrees the turkey hardly moved the dial on the meat thermometer. Well. Perfect. No Thanksgiving is complete without some culinary malfunction. Kate suggested I slice the breast and warm the pieces in the microwave. How did we ever survive without microwaves? Many of you remember the primitive past. Today’s kids don’t know how lucky they are.

Thanksgiving camelsOn the table sat our finest paper plates, a big turkey printed on them saying gobble, gobble, gobble. The napkins had pumpkins and vines and stuff. The meal was very good and aside from the now suspect ovens (I won’t mention that the other one went wonky, too.) exceeded my hopes.

We talked about the usual Thanksgiving topics.That dumb#$! in the Whitehouse. The ruination of American culture by technology. No, wait a minute. That was somebody else’s house.

We talked about Annie’s retirement from the Scott County jail after 30 years of public service. Learning how to be retired is not something we anticipate, but it can be a real challenge. She’s working on it. And getting there, I think.

Jon’s car came up. Always a fruitful topic. He’s putting on a new axle today, getting ready to refit several bushings. His hearing next Tuesday for the misdemeanor. Ruth and Gabe. “They eat whole baguettes. I have to hide them.”

Thanskgiving pabstKate’s two months from hell. A modest amount of this excellent meal sent her straight to bed. Not sure where we go from here. Smoothies and Korean food, maybe.

Jon and I talked for awhile after Kate went to bed and Annie went up for a nap. He took home a large chunk of turkey breast, sweet potatoes, sage stuffing and green beans. “Next year my kitchen should be done. We can have Thanksgiving there.” Sounds good to me.

In between all this I’m still learning about planets and glyphs, natal charts, signs, houses. The big task though is not directly astrology related. I’m going to figure out the notion of the archetype once and for all. After reading Tarnas, I’m convinced archetypes are a big clue to the efficacy of astrology, but how does that work? And, just what is an archetype anyhow?

Thanksgiving 2Woke up this morning and did my gratitude practice. At night I consider all the gifts I got during that day, all the gifts I gave, and any trouble I caused. In the morning I start out with what I’m grateful for right now. Both practices seem to soothe me, put me in a place to receive and accept blessings. Life’s a hell of a lot better when I’m in that sorta space.

So. If you’re reading this, I’m grateful you took the time. Thanks.

Not Getting Easier

Samain                                                                       Thanksgiving Moon

from Bill Schmidt
from Bill Schmidt

Learned from Elisa, my astrologer, that the Hebrew word for dog is kelev, like the heart. Lev means heart, not in a physical sense, but as the mind or spirit. Not sure, but kelev might mean something like, a dog embodies the spirit of a human. This came up when Elisa spoke about the very passionate nature of my chart and its unusually strong emphasis on anima/feminine energy. We talked about love and I said the place where I experience love in the most unmediated, unfiltered way is with Gertie, Rigel, and Kepler. And, Murdoch. And, almost any dog I meet.

Bill sent me this picture yesterday. At my best, and I’m there more and more, I’d have the dog’s bubble, too. I admit staying in the moment is not easy right now. Maybe it never is, but I’ve been finding myself able to stay with the troubles of the day, not projecting where they might go, what they might mean beyond what I’m dealing with. This means that though I’ve been under a good deal of stress, I’ve not added a layer of anxiety to it. Which is keeping me sane in a situation that could spin out of control without much effort.

Having said that the stress itself does get to me, creates situations where I overreact, find slights or issues I might otherwise pass by, get distracted. I’ve found it hard to focus on what I consider work over the last couple of months. Yes, we’re approaching the two month mark, the bleed and the emergency room visit happening on Sept. 28th.

One of the benefits of leaning into astrology, even as far as I have, is that it gives me a new conceptual world to visit, a place to learn new things about myself. I need that mirror right now. I did my usual with a new enthusiasm. I found a reading list on Steven Forrest’s website and I purchased a few of them. Tarnas’ book was on there, btw, Tom.

Coming home from Dr. Rhee’s yesterday, Kate asked me if the visit tired me out, too. I’d asked if the visit used up her stamina. Yes, she’d said. I thought a minute, about her question. Yes, I said. It does. Finding no new direction, no new approach deflated me, made me tired. If, I conjectured, we’d found something positive, we’d both be feeling up right now. She nodded.

FortThere is also a more general, vaguer issue for me. As Kate’s life continues to revolve around pain and nausea, weight loss, it restricts her movements. She’s in the house, often in bed or in her chair or on the bench upstairs at the table. This has a centrifugal force for me, too, pulling me in, keeping me here. No, I do not resent it, that’s not my point. I’m speaking now of a more subtle influence, a coloring of the spirit, a darkening of it. I find myself tired, sleepy, more than makes sense to me unless I factor this in.

(friend Tom Crane sent me this from 2015 at The Fort, a restaurant near us in Morrison. If I recall correctly, this is just prior to my prostate surgery.)

Being with her on this ancientrail of ill-health is my life now. And, I wouldn’t have it any other way. I love her and am her husband. Even so, there is a real sense of confinement, of loss, of sadness that goes with this pilgrimage.

 

What’s My Sign?

Samain                                                                         Thanksgiving Moon

At Bean Fosters Coffee House off Golden Ridge Road I wandered into a new phase of thought. Suitable for birthdays and holiday giving in Korea a red envelope contained money to pay my astrologer. Elisa sat in the back at a large table for four, today’s ubiquitous laptop in front of her; my natal chart, a copy of the one I already have, with handwritten notes on it beside her.

(all astrological symbols used are the work of Lucis)

astrology neptuneastrology Square

astology moonastology mercuryretrograde, 9th House.

 

These symbols (glyphs) were on the upper left in Elisa’s hand. She had run the current position of the planets, stars and moon and overlaid that information with my natal chart. In my still very limited understanding the first three mean that Neptune squares (is at a right angle with) the moon. The second symbol, Mercury, appears to be going backwards in relationship to the earth (retrograde) for the next three weeks and it is moving from my 9th house into my 8th.

kabbalah magicLike the study of kabbalah with Rabbi Jamie it’s easy to get overwhelmed with all the new information since astrology and kabbalah are centuries, millennia old. Both have multiple competing schools and a good deal of learning necessary to fairly evaluate them. That is, they both require a certain suspension of disbelief in order to get traction. Kabbalah has enriched my understanding of Judaism in many ways, none more important than its insistence that all the Torah is metaphor, but it took me a good ways in to the study to learn this. By undermining a literal interpretation of the Torah, kabbalah gave me a way to appreciate and use the biblical material without having to contort my own thinking. In my world that reopened those old stories that we know so well, made them available for my own growth.

I suspect astrology contains the same sort of insights. I’m so new at it that I can’t say for sure, but I think the equivalent insight (to the one above about the Torah) is about archetypes. Astrology, as Elisa said, is a “gateway.” It can open the mind and heart to the interaction of archetypes on our lives. This close connection between Jungian (and Platonic) thought synchs up with so much of my personal history. Years of analysis with Jungian analyst John Desteian. Studying with aspiring analysts. The Ira Progoff Intensive Journal retreats. Degrees in philosophy, anthropology and theology. The whole reimagining faith project. Even fiction writing and this blog.

crane2To give you a taste of the possibilities here are a few lines from an analysis of mercury retrograding into my 9th house: “Re-examine what you believe as Mercury backs up into the 9th house. Your beliefs create what you experience. It’s time to consider the future. What you do now effects the outcome. What’s your overall philosophy of life? Are your really living it?…During this transit you may be called upon to re-assess what the truth really means.”

I’m going to go back into Jungian thought, too. Focused for the moment on archetypes. Astrology, as Tarnas sees it, opens a window, a gateway (as Elisa said), into the movement of archetypal energies through our lives. It is not predictive; it is illuminating. As Neptune squares the moon, for example, it is a difficult time for certainty, for confidence, for contentment. Knowing that this is part of the archetypal ocean in which I’m swimming helps me not overreact, make rash or impulsive decisions. At least I think that’s what it means. More to come.

 

Synthesis

Samain                                                                Thanksgiving Moon

astrology3Wonder what the stars (and the planets) have to say about reading my full chart for the first time today? We could look it up. I’m going to Golden, under Table Mesa, to the Bean Fosters coffee house. Elisa, a petroleum geologist, dean of academics at a consortium of community colleges and a member of Congregation Beth Evergreen has done whatever astrologists do with my birth information. She says the consult lasts as long as I have questions. She really doesn’t have that long, so I’ll restrain myself.

Even after finishing Tarnas the old statistical line, often heard in scientific circles, keeps coming to mind: Correlation without causation. It reminds us that many things correlate with each other, say a line of cars at a stoplight, with no cause behind them. It’s like diagnostics in medicine. A particular complex of symptoms may seem to point to a particular cause, but until the link between the symptoms and a certain cause is identified, all you have is correlation. And, it may be pointing you in the wrong direction.

Francis Bacon mentions four idols of the mind that lead us astray:*

*”Bacon also listed what he called the idols (false images) of the mind. He described these as things which obstructed the path of correct scientific reasoning.

  1. Idols of the Tribe (Idola tribus): This is humans’ tendency to perceive more order and regularity in systems than truly exists, and is due to people following their preconceived ideas about things.
  2. Idols of the Cave (Idola specus): This is due to individuals’ personal weaknesses in reasoning due to particular personalities, likes and dislikes.
  3. Idols of the Marketplace (Idola fori): This is due to confusion in the use of language and taking some words in science to have a different meaning than their common usage.
  4. Idols of the Theatre (Idola theatri): This is the following of academic dogma and not asking questions about the world.”  wiki

maslowBacon also points out that the path of facts and induction may be slow, but it heads in the right direction. No matter how fast you go down a path without facts, you will never reach the truth.

This way of thinking is the grand inheritance of the Enlightenment, follow reason. However, if you look at Bacon’s fourth idol, the idols of the Theatre, you will notice a potential problem. In Bacon’s time of course he aimed his critique at the Scholastics whose main mode of learning was deductive, starting often with scripture. It’s fair, at least to me, that now we consider whether the Copernican Self has become a contemporary idol of the theatre, an explanatory idea with great power, just like Scholastic reasoning, but, much like Scholastic thought, obscuring greater truths.

To summarize. I found Tarnas’ critique of skepticism personally valid. It’s a tool, not a way of life. I found his description of the Copernican Self and the primal Self accurate and helpful. I also took his point about the angst and anomie that infects our age as rooted in the disenchantment of the universe occasioned by thinkers like Copernicus and Descartes. His argument that it is time for a synthesis between the Copernican (modern) Self and the primal Self seems important to me, a correct diagnosis and a possible solution.

BaconsScientificMethodHis emphasis on depth psychology, in particular synchronicity and the collective unconscious, as partial evidence that the modern Self need not be wholly isolate makes sense to me. I had many years of Jungian analysis and find the non-pathological approach of Jungian thought very congenial. I’m not sure how many outside the world of depth psychology would agree with him on this point however. But, I do.

That synthesis between the modern and the primal, perhaps a neo-primal Self, does require some way of convincing modernist thought to make the leap, to create openings in the seal around its Self. This is a difficult requirement since it means setting aside that Self as the center of a disenchanted universe; much, it has just occurred to me, in the manner that Copernicus and Kepler dethroned the earth as the center of the universe.

astronomy 2mass xscNeither an obvious nor an easy matter. “I’m going to have my chart read this afternoon.” “I know.” “Yes, you know, but you don’t approve.” “Oh, I think it’s fine to read your chart. But, believing it?” She shrugged. Kate and I share a strong or high version of the modern Self, reason uber alles. I have flirted, however, for a very long time with a Romantic view carrying an aesthetic and spiritual seeker’s heart inside a rationalist’s body and mind. This is not a synthesis. It’s a carrying of opposites, learning from both, knowing the parallel, never touching rails down which they run.

The synthesis between these two metaphysics, one disenchanted, one ensouled, seems like the task of our time, our Great Work, to use Thomas Berry’s idea. I don’t think it’s a coincidence that his Great Work for our generation, creating a sustainable human presence on earth, may require such a synthesis to succeed. I also think this synthesis defines the inchoate sense that I had about the need to reimagine faith. No, I don’t want to revert to an unexamined enchanted universe, to become a shaman for a world without reason. At the same time I no longer want to live in a disenchanted universe, alone in the cold vastness. Will astrology prove a tool to help with the synthesis? I’m not sure. But I’m gonna give it an honest examination. Starting with the event on 9:30 am on February 14th, 1947, in the small Red River town of Duncan, Oklahoma.

 

 

 

Grrrr

Samain                                                                     Healing Moon

Gabe and Jon
Gabe and Jon

When it snows, it blizzards. Gabe’s in the hospital, surgery this morning. Appendix out. (late breaking news. Surgery stalled to be sure appendix is the issue.) Come on stars, planets, fate, random chance, whatever the f&*! has descended on this family. I mean, aaarrrgghhh.

I’ll see Gabe later today at University Children’s Hospital, then head over to Dazzle Jazz for an evening with Franny and the Jets. Franny Rubin is the 21 year old daughter of my friends Alan and Cherie Rubin. She has an amazing voice. This is, I think, her debut at Dazzle. Jon may join me.

20181031_105859
Kate and Jackie, (Jackie is Groot. Mask off.)

Meanwhile Kate got her hair done, which always gives her a boost. She’s determined to gain weight and eats as much as she can, as often as she can. Her gut may still be upset from all the bad experiences it had over the last month plus. Whatever it is, it’s still tough, even without the nausea, for her to eat easily. Heartburn, roiling tummy. That sort of thing. My sense is that things are slowly, very slowly, improving.

Her stamina is still modest, her weight still way too low. We’ve got the time though and the will. I’m going to concentrate on becoming as good a cook as I can, both to help her find foods she can eat and for the other obvious benefits. Bought a new cookbook, Salt Acid Fat Heat, highly recommended by Michael Pollan. The author, Samin Nosrat, has a short special, four episodes, airing now on Netflix. Worth watching.

The snow yesterday, in the way of the Colorado solar snow shovel, has melted off the driveway, no clearing required. It’s still hanging around on the lodgepoles, mountain sides, yards. Beautiful up here.

I Know

Fall (last day)                                                                 Healing Moon

Fujinraijin-tawarayaThe weather gods have chosen an apt offering for the last day of fall, 8 inches of snow. In true Colorado fashion it will probably be here tonight and tomorrow, gone by Thursday if not late Wednesday. Looking forward to it. A difference between Colorado and Minnesota exists in forecasting snow. Here in Colorado people pant for the snow, welcome it, do celebratory dances. In Minnesota, not so much. It means work and slick roads in the Gopher State; here snow means beauty, tourist dollars, and will be gone conveniently.

Scheduled my first full chart reading with Elisa on November 16th. I’m curious. The ancientrail to self knowledge never ends.

Having said that. I want to claim what I’ve learned, not keep shuttling it to the back to let new information in. That’s why I’m reluctant to avoidant when it comes to converting to Judaism. I find it compelling in many ways, a practical down-to-earth way of life lived out in a solid community. I love the people at Beth Evergreen and I feel member of the tribe solidarity when anti-Semites shoot up synagogues.

But. I long ago quit molding my perceptions and beliefs to outlines drawn by the dead. Said positively it’s the Emersonian insistence on having revelations to us, not the dry bones of theirs. Doesn’t mean I can’t learn and learn deeply from other faiths, other political beliefs, other gendered views. Of course I can. And I do.

I’ve never found the balance between stating what I’ve discovered, seen, had revealed to me, and the obvious limitedness of it. I know that my knowing is fragmentary, tentative, subject to change. Yet, it is mine and I do have it. On the one hand I seek knowledge like a thirsty desert traveler seeks an oasis. On the other I’ve done so for so long that I have accumulated my own wisdom.

In spite of my logical bent, in spite of my study of systematic thinkers and even my desire to emulate them, I’ve not been able to pull off anything book length. I seem to function best in shorter formats like sermons, blog posts, brief essays. I guess that’s why fiction appeals to me. It’s a medium where my writing can extend itself, dig into the depths of my soul and reveal mySelf, but obliquely.

It’s not that I don’t want to learn new things about myself. I do. It’s just, how do I stop, say that for now this is what I know. It may be different tomorrow, but today, perhaps just for today, I claim this understanding and offer it. Haven’t figured that one out.

Here’s a couple of things I know, at least right now. Death is. As is life. The two are the ultimate dialectic, the ur form of creative tension for all of us. We literally live into death. If we do so without fear or with less fear, then the tension of our end can enliven our present, make it rich and precious. Confronting and accepting death is a key to living well.

This fundamental truth is writ both large and small in the turning of the seasons. Tomorrow we move into the fallow time, the time of a death-like pall on the earth, a necessary pause, rest. During the fallow time, the spring time of the soul, we can dig into our own substrata, let our roots seek nutrients in the collective unconscious. Bloom, even, with new understanding, new acceptance.

With spring the subtle gains of decay will have fed the soil, which will feed the plants, which will feed us.

I also know that love is a rose and you’d better not pick it. Neil Young’s song, made popular by Linda Ronstadt, is a moment of that revelation to us that Emerson sought in each generation. Hear it on Youtube.

(love) Only grows when it’s on the vine.
Handful of thorns and you know you’ve missed it.
Lose your love when you say the word mine.

 

Incognitum

Fall                                                                     Healing Moon

Exhumation of the Mastodon: Peale, Charles Willson, 1741-1827.
Exhumation of the Mastodon: Peale, Charles Willson, 1741-1827.

Another of life’s inflection points. I want to consider it, honor it, respond to it, but I’m having a hard time. Just too tired. And, I feel guilty about that. Like somehow I should be able to just power my way through and get back to the usual. Which is unrealistic. Certainly for the next few weeks, maybe on an ongoing basis. Need to know what the new normal might be like. Too soon. I know it. So I’m trying to hold back, not speculate, not project. The fact of trying though suggests I’m not always successful.

Here’s an analogy I discovered in the High Country News, my favorite source of information about the West. In reviewing a novel called West there’s a quote from a widowed farmer on his way to the land beyond the Mississippi. He says, to a Dutch land agent he encounters on a river boat, “I am seeking a creature entirely unknown, an animal incognitum.” Apparently Thomas Jefferson also sought the animal incognitum, probably a Mastodon.

Humanity has always wondered what's on the far shore -- even if our guesses sometimes miss the mark.
Humanity has always wondered what’s on the far shore

Right now, I’m on the riverboat, looking at the western shore of the Great River, wondering what lies on the land which spreads out from there to the Pacific Ocean. It contains, I know, a life incognitum, a life so far unknown. Not entirely unknown, certainly. There will be familiar elements in familiar places, but the rhythm, the demands, the joys? Will change. That farmer and I share a desire to explore the land, to find the incognitums, to embrace them, and find our way anew.

It’s a source of energy. I love the unknown, the strange. Vive la difference! More news as this pilgrim sets foot on the shore, buys an oxen or two and loads up the Conestoga with supplies.

 

Stop the Squirrel Cage

Fall                                                                     Healing Moon

stressWent to mussar yesterday for the first time in three weeks. Lots of hugs. Lots of obvious caring for Kate.  One of the ironies of this whole situation is that three weeks ago yesterday Kate and I co-taught a mussar session on compassion, rachamim. The next morning at 6 a.m. she was in the E.R. at Swedish. She’s been gone from home ever since.

Yesterday’s mussar was a sort of going away party for Rabbi Jamie who starts a three-month sabbatical on Sunday. Lot of folks brought sweet thangs. My first buffet in memory with snickers bars on the table.

Since I’d had a tough day at CBE on Wednesday, I wondered how I’d react in this setting. At first I was uncomfortable, both with the attention and with the fact that it was Kate who was ailing, not me, yet I was the focus. That lasted awhile. Roughly until we got into the discussion about emet, truth.

emet-truthIt was not the content of the discussion, but its nature that finally lifted my stress. Considering the meaning of truth, identifying the Jewish take on it, relating the search for truth to loving-kindness all stimulated my thinking, made me go deep. And that was the solace. Leaving the squirrel-in-a-cage stressors behind for a while, I went into that realm of memory and creativity where old ideas and new conditions meet, changing each other.

Rabbi Jamie is a great interlocutor. I learn from him, but mostly with him.

talmudThere is, I’m coming to understand, a unique Jewish epistemology, one which places a possible truth on the table and passes it around to the many gathered in its presence. Each one comments, shares the part of the elephant that they can see. The process iterates since commentators will comment on others reactions. It does not mean that there is no truth, this is the key move, but that truth itself is multi-perspectival. It takes a village to know a truth.

This has similarities to pragmatism which recognizes that truth with a capital T is not within our grasp, but that our search for it can identify useful approximations, their usefulness identifying their degree of truth.

So now I know a great stress reducer for me. Challenge the mind. Make it work. Let go of the present troubles in a search for new ideas, new ways of grasping what it means to be human.