Category Archives: Judaism

Get Ready

Beltane                                                                                 Sumi-e Moon

20180516_144714So. Couldn’t get the mower started. Last year’s fuel still in there. Don’t know how I missed that, but I did. Gonna have to siphon it out, didn’t feel like it yesterday. I did run the snowblower out of fuel last week, so that won’t be a problem come winter. I also got all the chairs and the table moved, the swinging chair and the yellow lounger, too. An outside space for eating, hanging out. Not happy with it yet. Also picked up a lot of loose wood, not all of it, but a good chunk. By the time I got to the chainsaw I was tired. And I don’t do the chainsaw when I’m tired. Too damned risky.

A good start. One thing writing novels has taught me is that even a big task can be accomplished if done through persistence. A big push often wears me out, makes me task phobic for a while. Small increments get progress and a feeling of accomplishment that keeps me engaged. Doesn’t always work, of course. Reimagining, for example. Guess I’ve never figured out the incremental steps.

bullfightIn writing the short story Jail Break yesterday, I found myself tapping memories of my day at the Plaza del Toros in Mexico City. Hadn’t expected that, but it is a good example of how much travel can offer to writing. That trip was in 1994, I think. Still clear and present.

Regression. Kate got eager on Saturday and helped me as I cleaned out the garage. She helped herself into a very sore shoulder, neck muscles and bursitis. A three vicodin day on Sunday. I saw it as a good thing. Not the pain of course, but that she’s healed enough to overdo it.

Jon and the kids are coming up this afternoon. They’ll spend the night, go hiking tomorrow.

bat mitzvahA big Beth Evergreen week. Tomorrow is an adult ed session on linguistics. On Wednesday afternoon Tara, Alan Rubin and I meet with Rabbi Jamie to discuss the curriculum for the 6th/7th grade religious school. Tara (director of religious ed) started her note to us with, “You brave men.” Oh, my. Turns out the curriculum focuses on bar/bat mitzvah preparation. I’m honored that they trust me. This rite of passage is important, though not universally observed. Wednesday night is the MVP, mussar vaad practice group, Thursday has mussar and qabbalah.

 

 

One meeting, one moment

Beltane                                                                                    Sumi-e Moon

ichigo-ichie_6

enso-zen-circleMy presentation on time falls under the sumi-e moon and I plan to use sumi-e. I’m taking my brushes, ink, ink stones, red ink pad, Kraft paper, and rice paper. As well as my hourglasses. I will do Shakespeare’s soliloquy from Macbeth as a counter point. Each person will first practice an enso on the Kraft paper, then do one on rice paper.

icho.go.ichi.e3What is an enso? The word means circle in Japanese. In Zen it has a much more expansive meaning.* Zen is, of course, Chan Buddhism, a curious blend of Taoism and Buddhism created in China. Monks from Japan went to China to learn about Chan and brought it back to Japan. They also brought back the practice of drinking tea, which initially was a stimulant to help with long meditation sessions. It later transmogrified into the Japanese tea ceremony with its beautiful idea of ichi go ichi e, or once in a lifetime.

*”In the sixth century a text named the Shinhinmei refers to the way of Zen as a circle of vast space, lacking nothing and holding nothing in excess. At first glance the ancient ensō symbol appears to be nothing more than a miss-shaped circle but its symbolism refers to the beginning and end of all things, the circle of life and the connectedness of existence. It can symbolize emptiness or fullness, presence or absence. All things might be contained within, or, conversely, excluded by its boundaries. It can symbolize infinity, the “no-thing”, the perfect meditative state, and Satori or enlightenment.  It can even symbolize the moon, which is itself a symbol of enlightenment—as in the Zen saying, “Do not mistake the finger pointing at the moon for the moon itself.” In other words, do not mistake doctrines, teachings or explanations, which are intended to guide one toward enlightenment, for enlightenment itself. Ensō can also represent the moon’s reflection on water, thereby symbolizing the futility of searching for enlightenment outside oneself.”  Modern Zen

On Time

Beltane                                                                      Sumi-e Moon

out-out-brief-candle“Tomorrow, and tomorrow, and tomorrow,
Creeps in this petty pace from day to day
To the last syllable of recorded time,
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life’s but a walking shadow, a poor player
That struts and frets his hour upon the stage
And then is heard no more. It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.”  Macbeth, Act 5, scene 5

 

And, then, time. Last qabbalah class on time yesterday evening. Next week presentations. I have to come up with something and I got nothin’. Might go with an hourglass. It’s a nice physical symbol since in it time seems to run out, then be restored with an easy flip. Hourglasses, on their sides, are also shaped like the infinity image. So, there’s measured time, yet measured time that can be reversed, and eternal time, running on past the end of earthly time. Might go with Shakespeare.

time-managementWe’ve been pulling at the strands of various ideas about time, from measured time to eternal time to shabbat moments and the radical obvious, time is only ever the present. The past and the future have no reality, no agency, save in the present.

Rabbi Jamie asked an interesting question last night. Why do any of this? What’s the point? He leans toward the practical, unwilling to dwell only in the abstract. Learning has to count. As readers of this blog know by now, I’m more on the dwelling in the abstract end of the pool, so I appreciate his pulling me back into this life with questions like this.

Look insideThe answer he gave to his own question, with which I agree, was this. I’m not quoting. We do it to hold our notion of self more lightly, to give the ego a rest from its orientation to survival, to making it in the world. At the soul level, the most basic level of our human existence, we all connect. Think the collective unconscious, the divine spark, in the image of the sacred. In effect qabbalah posits an Oversoul, or better, an under or inner soul, the quality of which is the same for all humans.

I mentioned the irony that we spend our time developing a firm sense of self, striving for authenticity and compassion, only, at the end of life to give it up. Yes, we all agreed, that’s a good reason for holding the self lightly. We have to let it go. The soul, if there is such a thing, and I’m not ready to say there isn’t, that links us all to all, does not need the self.

The image, from Rabbi Rami Shapiro, that makes this clearest for me was that of waves on the ocean. Our life is a wave on the ocean. It rises out of the ocean, exists and moves on its own, and at its end, sinks back into the ocean. Never was it anything other than ocean.

A Revelation. Say what?

Beltane                                                                                       Sumi-e Moon

AbrahamSacrificesIsaacIcon_smBeen thinking about revelation. In a way I’m not sure is new, but I don’t recall seeing it anywhere. So, we have all these sacred scriptures. What makes them sacred? The claim is their autographic nature, written in some mysterious way by the hand of a god or gods. I’m going to bracket the claim of divine authorship and ask not about the content of the tales, at least not the content usually involved in exegesis and hermeneutics, but about the way revelation shows up in them.

I came to this idea at a mussar class last week when we were discussing Abraham (Avram) as an example of emunah, or grace/faith. Emerson came to mind, his words about having a revelation to us and not the dry bones of theirs. We were discussing Abraham as a model of emunah. What we’re trying to do, I said, is learn from Abraham’s story why he trusted God. We’re trying to learn through the veil of thousands of years and through the words written about Avram. Words, for most of us, in translation. Words we know passed through many different redactors. We want to know how Avram experienced revelation otherwise why would we find the stories sacred?

Abraham_Serving_the_Three_Angels Rembrandt_
Abraham_Serving_the_Three_Angels Rembrandt_

God appears to Abram. God comes to him in a vision. God speaks to him. God comes to Abram in sleep, in darkness and dread: “As the sun was going down, a deep sleep fell on Abram; and lo, a dread and great darkness fell upon him. 13 Then the Lord said to Abram…”  Gen. 15:12-13a, RSV Abram asks God how he will know that what he says is true.

It came to me then that the fundamental question of Biblical, Vedic, or Koranic texts is an epistemological one, not first a metaphysical one or a hermeneutical one. That is, how does revelation show up? How do we know it when we see it? How might we realize Emerson’s plea for a revelation to us, not the dry bones of theirs? What is the nature of revelation? How can we experience it now, not rely on an ancient game of telephone?

Well, one way might be to use the sacred texts not as either mythology or divine communication through their content, but as clues to the nature of revelation itself. How, in other words, did the sacred texts represent the experience of revelation? What was it like? How did it become confirmed as revelation? At least to those reported to have experienced it directly?

Please note that I’m not making an assumption here about the source of revelation or its truth claims as evidence of divine communication. I’m asking the question, what has revelation looked like? How has the experience of revelation been identified? What are its marks? Can we seek it? Might we find it if we did?

Abraham's Counsel to Sarai (watercolor c. 1896–1902 by James Tissot)
Abraham’s Counsel to Sarai (watercolor c. 1896–1902 by James Tissot)

Going back to Abram. Let’s use him not as an example of faith or of covenant or of divine nation-building, but as an example of one who experiences direct revelation. What is it like? How does he know (the epistemological question) that he has experienced revelation? The writers of the story, or the editors of the oral tradition when it was written down, or the embellishers and editors of the story as it passed both through oral transmission and different textual editions, use particular verbs: Avram heard, saw (a vision, an appearance), dreamed, felt (darkness and dread), was delivered (defeat of enemies).

Following Avram’s story we might say that revelation comes through language, through emotions, through dreams, through particular actions to him. Not very distinctive in its medium, then, at least not distinctive from usual human experience. So what is it about a communication or an interpretation of an action that identifies it as special, different, sacred?

rev.4-blankMy first suspicion is that it is much like the nativity story, and perhaps the crucifixion and resurrection narratives, too, ex post facto events created to explain the origins and influence of remarkable individuals. Who would receive communications from beyond this reality? Individuals who’ve already been established as significant, powerful, influential. Like that guy Abraham, warlord, father of many children, father of our nation. How did he get where he is? He heard the still small voice. He understood things others of us missed. He was in touch with, what? Something many of us ignored, perhaps.

But, let’s say for the sake of this investigation that it’s not only this reading backwards into an important person’s life, well after the fact; but, that revelation is just that. Revelatory. Forget of what for now. Why are some dreams revelatory? Why are some appearances revelatory? Why are some inner voices revelatory?

Full title: The Agony in the Garden Artist: Andrea Mantegna Date made: about 1458-60 Source: http://www.nationalgalleryimages.co.uk/ Contact: picture.library@nationalgallery.co.uk Copyright © The National Gallery, London
Full title: The Agony in the Garden
Artist: Andrea Mantegna
Date made: about 1458-60
Source: http://www.nationalgalleryimages.co.uk/
Contact: picture.library@nationalgallery.co.uk
Copyright © The National Gallery, London

I’m not sure we can penetrate this. We have the after story. After the garden. After the promise to Avram. After Sarah’s miraculous births. After the Garden of Gethsemane. After the journey by night to the Temple Mount. After the birth of Krishna. Yet how can we know the inner experience of personages from thousands of years in the past? We barely understand our own inner experience. And if we can’t answer the epistemological question, how did Avram know what he claimed to know about God, then we can’t decide the value of his claims. Aside from their value as myth and legend.

Perhaps then Emerson’s quest for a religion of revelation to us rather than the dry bones of theirs is fruitless. Perhaps. I would say and will stop here for now, that the only way we can understand the nature of revelation is to search for its marks in our own lives. We will not find answers in ancient texts because the layers, the barriers to knowing the mind of another becomes insurmountable in them. What has been revealed to you? What was its source? How do you know?

 

Beezzy

Beltane                                                                            Sumi-e Moon

Snowtires off and away. Oil changed. A/C an issue that took all day yesterday with no joy on finding a leak. Frustrating. Rear brakes had to be replaced, too. That’s fine. Tires and brakes in good operating order are a must for mountain driving. The A/C is also a must with my Nordic Goddess always eager to have the temperature regime of her genetic homeland. Hopefully all will be finished by noon or so today.

20180522_174843
Ruth and Kate made this. Kate’s from yesterday looks as good.

Kate continues to gain stamina and increase range of motion for her right shoulder. She made challah yesterday, and challah rolls. With some tweaking thanks to a high altitude info sheet from King Arthur Flour she’s really got it going on. This is beautiful challah and rolls. She gave one to Tara yesterday and we’ll give the rolls to Sally today when we visit her in Golden.

Yesterday late afternoon we went over Tara and Arjan’s home for a session with their bees. Like Rabbi Jamie and Dan, they’re first year beekeepers. They’ve got the derigeur, for the Front Range, electric fence. Bear strength. Bears really like honey. And we’ve got bears.It was fun seeing their enthusiasm and a healthy hive.

Tara, Arjan and bees
Tara, Arjan and bees

Their Italians are much more docile than my Minnesota Hygienics. The four built out frames I gave them were filling up with pollen, honey and brood. They’re queen right and the colony is growing. They moved slowly, did a hive check looking at each frame while I stood off to the side and examined them, too.

Their home is on Kilimanjaro Drive. You’ll get the naming convention when you know we passed Jungfrau, Annapurna and Zugspitz drives as well. Kilimanjaro is long and winds way back into the mountains east of Evergreen. The views are wonderful with the continental divide just visible to the northeast. Still snowpacked. It was a clement mountain evening with blue sky, lots of rock and pine trees. And friends.

 

Way Back in the Promised Land

Beltane                                                                               Sumi-e Moon

Into Denver yesterday, saw Jerusalem, the I-MAX 3-D show. (see below)

Qumran, Cave 4 By Effi Schweizer - Own work, Public Domain, https commons.wikimedia.org w index.php curid 3089552
Qumran, Cave 4 By Effi Schweizer – Own work,

When it finished, I left Kate on the museum’s third floor at the entrance to the Dead Sea Scrolls show and went down to find the other members of Beth Evergreen, 25 in all, who had signed up for this adult education event. Russ Arnold, Rabbi Jamie’s brother, came along and answered questions, offered commentary as we toured the exhibit.

The exhibit has actual physical artifacts from a tw0-thousand year span of time that includes Romans, very early Israelites, Christians and several other civilizations like Assyria, Persia, Tyre. In addition to scroll fragments and painstakingly reconstructed earthenware jars, among them actual jars in which scrolls were found, there were Roman mosaic floors, Tyreian silver coins, glass vessels, oil lamps, an altar fragment from an early Israeli home altar, and ossuary caskets like the one found a few years ago with the name Jesus written on it.

scroll exhibit case
scroll exhibit case

It was, unfortunately, a Sunday afternoon and the exhibit overflowed with visitors, making staying with any one object or group of objects a challenge. A very large circular case, maybe thirty feet across. housed the main attraction, the fragments themselves. All of these fragments were from Cave 4. They were tiny, some only a few square inches, and the Hebrew was also tiny. They must have used very small writing implements and had very good eye sight.

The fragmentary nature of these scrolls are the result, Russ said, of the lending library, circulating library purpose of Cave 4. The speculation is that these scrolls were on wooden shelving, there are brackets in the wall though the wood is long gone. When the wood decayed, the scrolls fell to the floor where they were covered in bat guano and layers of dust. Though this did serve to preserve them, it also meant they suffered from more decay and deterioration than the scrolls found in the earthenware jars.

Dead_Sea_Scrolls_013-1Some of the more complete scrolls may have been the equivalent of library reserve. They could also have been retired scrolls which, like Buddha statues in Southeast Asia, are never destroyed. This visit left me wanting to know more, to return to the show before it leaves during the week for a quieter and lengthier visit.

While we were there, Kate got a phone call from Hal Stein wondering if one or both of us would like to be put up for election as board members for upcoming terms. Since I’ve already agreed to develop a curriculum for the religious school, sixth and seventh graders, I told Kate I wasn’t interested, but I hoped she would be. “You’re smart, have management skills. You’d be perfect.” She called Hal later and told him to put her name in.

Afterward we picked up Ruth from her mother’s. She’s out of school now, two weeks ahead of Gabe and a week ahead of her mom and dad. On Wednesday she heads up to Estes Park for a YMCA camp.

A long but satisfying day.

 

Next Year

Beltane                                                                      Sumi-e Moon

Kate and I went in early to the Denver Museum of Nature and Science so we could see the IMAX 3-D show, Jerusalem. This is an astonishing piece of film-making, packing in lots of history, contemporary scenes and with an emotional charge gained by using three young women, a Jew, a Christian, and a Muslim as narrators for much of the film. If it’s near you, I recommend it highly. Here’s the trailer.

Official Trailer – Jerusalem: Filmed for IMAX® and Giant Screen Theaters from JerusalemTheMovie on Vimeo.

Say It Ain’t So, Bob

Beltane                                                                               Sumi-e Moon

20151022_101834Probably won’t be going back to Chainsaw Bob’s. Went yesterday to get my chain sharpened. They have a new deal, smart, where you leave your old chain and they put an already sharpened one on your saw. Supposed to save time. And it would if the guy putting the chain back on wasn’t trying to sell another guy a saw.

Gave me plenty of opportunity to peruse the new signs hung over the desk between the shop and the front. A picture of Hillary Clinton had these remarks. Hillary Chicken. 2 fat legs, 2 small breasts and lots of left wings. Next to it was a sign that read. Startling news! 25% of women in the U.S. are being treated for mental illness. You know what means? 75% are untreated! Under these signs a woman whom I assumed was Chainsaw Bob’s wife met customers, organized service and took money.

first-they-came-for-the-mexicans-and-i-did-not-10234171Sexism is still raw and unvarnished in many places, like racism on public display in Charlottesville, Virginia. Murica.

We live in our bubbles. The Big Sort, published in 2009, had the subtitle, Why the Clustering of Like-Minded America is Tearing Us Apart. Yesterday the Denver Post reported that the population of downtown Denver had increased by 3 times since 2000 to twenty-six thousand with 81% single, white and with an average age of 34. This is just a single instance of folks choosing to live among those similar to themselves in race, wealth and educational level.

This from Richard Florida and his excellent website, Citylab:  “Americans have not only grown more ideologically polarized over the past couple of decades, Republicans and Democrats are drawn to very different kind of places. Back in 2004, Bill Bishop dubbed the self-segregation of Americans into like-minded communities, “The Big Sort.”” Oct. 25, 2016

When I grew up in Alexandria, Indiana, during the 1950’s it was segregated by race, one black family in the town of 5,000, yet there were college educated folks living next door to factory workers who had, at best, graduated from high school. As a result, I have a blue collar sensibility that sets as deep in my character as the college-educated one I gained at home. Even this modest class diversity is rarer and rarer as suburbs and city neighborhoods, cities and rural areas grow more and more homogeneous.

electoral map

With a pussy-grabber in chief who sees good folks on both sides in Charlottesville, this sorted and ideological reinforcing America is ripe for a wave of extremism even more shocking than we’ve already seen. Trump’s approval rating is growing, still dismal, but moving up. The 30% or so of the U.S. who are his base may not seem like much, 70% are not his base, but Mao noted that only 3% of a country needed to be active revolutionaries for a rebellion to succeed. And he proved it.

What does this augur for our future as a nation? At a minimum it means a large percentage of the population will be unhappy with the government. At its maximum it could mean a white male populist revolt favoring Chainsaw Bob’s tilt to American politics. That’s close to where we are right now.

Hard Copies, Hard Work, Hard to Understand

Beltane                                                                     Sumi-e New Moon

hard copiesStarted a long project yesterday. I’m printing out all of Ancientrails. Been wanting to do a total backup and I will at some point, but if it’s going to be useful to my ongoing work, hard copy is better. Besides, think how satisfying it will be to hold a copy of all this. Then, I got to thinking. Oh, but a fire! I’m going to make a copy of the copy when it’s done, then make copies of all my hard copies of my novels. I’m going to ask Jon if I can store those copies in his garage in Aurora. Yes, all the novels are on flashdrives (and in a safety deposit box, all except my work on Jennie’s Dead and Rocky Mountain Vampire) and all of Ancientrails is in the cloud, but the hard copies are important, too. The things that come up before we fall asleep.

Haven’t mentioned the dishwasher in a while, certainly not the Samsung of late and unlamented memory, but that’s because the Kitchenaid works. It has eased a burden. Dishwasher, clothes washer and dryer, gas/electric stove and refrigerator. All really are labor saving appliances. No ice delivery. No need to fell trees and split wood. No hand washing of dishes and dirty clothes. No hanging clothes out on the line and bringing them back in. We don’t think about these wonders unless one ceases to work, but they do free us up for other more important matters like facebook and texting. Ha.

similar to the one I used back in 1974
similar to the one I used back in 1974

I have felled trees and split wood to use a wood cook stove and to heat a house with an airtight wood stove. I have washed dishes by hand as a matter of course. No scrub board and clothes line in my past though. Laundromats. I’ve never had an ice box though that was the go to word for the refrigerator when I was a kid. My grandmother called all cars, the machine.

As always we live in a time between this moment and the past, between this moment and the future, never fully leaving behind the ways and memories of the past and never fully engaged in the ways and possibilities of the future. It is in precisely this sense that the present is both past and future, at least in the only useful understanding of them.

By the qabbalah class this evening I’ll have finished Carlo Rovelli’s book, The Order of Time. I rarely read books twice, too much to read, but I will definitely read this again. A lot of it is clear, understandable, but so counter-intuitive that it’s hard to recall, hard to assimilate. For instance, according to Rovelli, whose field is quantum loop theory, time is not a dimension at the quantum level. It’s not necessary for the equations that explain quantum mechanics.

quantum2If I’m understanding his primary argument, time at the Newtonian level is a result of blurring. This may seem like an odd idea, and it is, but it’s not so hard to grasp if you think about the blurring that is necessary for us to perceive the world around us. Example. If you shrank to the atomic level and tried to walk across a table top, you’d fall in. It’s blurring of the quantum world that makes the table seem solid to us. Time is a result, again if I’m getting this, of the blurring of the transitions from event to event which, at the quantum level have no prescribed order.

Anyhow, to really comprehend Rovelli’s work, I’ll need to go through it again having the whole as context for the parts.