Category Archives: Wild Neighbors

Neverending Story

Samain and the Winter Solstice Moon

Thursday gratefuls: Marilyn and Irv. Good friends. Tom, always a good conversation. My son and compartment syndrome, the bloody treatment. Seoah shooting a 90 at screen golf. My son an 85. Two athletes. Plus Murdoch. Hamas. Israel. Palestine. The diaspora. The Joseph story. The Jacob/Israel story. The Abraham story. Bereshit, Genesis. Beginnings. Ganesha. Krishna. Vishnu. Shiva. Snow plows and their drivers. My mail carrier, Mark.

(N.B. I capitalize words associated with what I consider the living world, a practice of honor I picked up from the Potawatomi in Braiding Sweet Grass. [except for humans] Also, I include in my gratefuls the dark as well as the light since both make up our whole life and contain a seed of holiness. I learn this from the sacred nature of reality as One. It does not mean that I love, say, Hamas.)

Sparks of Joy and Awe: Breakfast with Marilyn and Irv

One brief shining: At Primo’s Cafe I scooched between a diner’s chair and a giant Santa, right hand raised in what I imagine is a greeting gesture though it looks more like he’s waving to other outsized folks like Johnny Inkslinger, Paul Bunyan, Babe the Blue Ox, or perhaps very large Reindeer, a Rudolf with a nose the size of a softball.

 

Conversations. Tom. Marilyn and Irv. Diane. Alan and Joan. Luke. My life requires time alone the most, yet it also requires conversation, connection, the intimacy of knowing and being known. Yours too I’ll bet. The second one, I mean. Most don’t need as much alone time as I do.

I’m lucky enough to have regular folks to meet over eggs, potatoes, and bacon in the breakfast spots available here in the Mountains. And others I meet in the cloud, that mysterious realm just on the other side of my computer screen that contains people I know. Like Tom and my cousin Diane, my Ancient Brothers: Paul, Mark, Tom, Bill. The Thursday mussar group. A blend of the cloud and IRL.

Judaism contains its own cloud. What Christians often called that great cloud of witnesses, referring to the dead. In Judaism the Rabbis speak over the ages through the Talmud, the Midrash, and the stories of their lives.  The rituals and traditions of Jewish life, the Torah, the Kabbalah, even the blood of the ancestors carry their own message. As well as the history of the Jewish people. That great cloud of witnesses places my temporary life in a broader and longer context. Comforting and challenging.

Each book I pick up becomes a dialogue between the author and me, between the story and me. In this way my life might be said to be a constant conversation with interlocutors living and dead.

Then there is the world of my wild neighbors and the planets, Great Sol, and other galaxies. A conversation exists between that very young Mule Deer Doe that comes to eat grass in my yard and me. She looks at me through the window with gentle, puzzled eyes. Among those three Mule Deer Bucks who welcomed me here. That Elk Bull watching from the side of the road in the rainy night. Black Mountain and its changes. The running Streams and the Arapaho National Forest. Crows, Ravens, Magpies. The Snow as it marches across Mt. Blue Sky to Shadow Mountain.

A neverending story you might say.

 

The Animal Shall not be Measured by Man (sic)

Samain and the Choice Moon

Monday gratefuls: Snow. Cool night. Gray-white Sky as Snowflakes glide past the Lodgepoles. The three Mule Deer Bucks in the yard yesterday. One with a magnificent rack. Thanksgiving week. Urban Farmer. Ruth and her new (to her) Subaru. Gabe. Mia who calls me grandpa. Mezuzah hanging tomorrow. The Iliad. Hector and Paris and Menelaus. Helen. Agamemnon. Ajax. Odysseus. Achilles. Troy. Reading. Sangfroid. Veronica. The mikveh. Canceling Starlink.

Sparks of Joy and Awe: Snow

One brief shining: On Snowy days I’ll load a fire in the fireplace, get a cup of coffee, and pick up the current book, right now the Iliad, and take off into the world of Troy, of men who lived for war, of women so beautiful they were worth fighting and dying for, of the wine-dark sea and the rage of Achilles.

 

No more Starlink. In my reason for cancellation I quoted Musk’s comment on X.* Back to DSL and Centurylink.

 

Those three Mule Deer Bucks in the back yard yesterday reminded me of the three who greeted me on Samain 2014. I had come to Colorado for the closing. They were in the back, like these three, grazing calmly. I walked out of the lower level, not sure what to expect. I was brand new to the Mountains. We stayed a respectful distance from each other while staring intently into each others eyes. After a few minutes, we broke off. They returned to grazing and I went back inside. Altered.

As I reflected on it later, and as I’ve said, I came to believe they were three Mountain spirits come to greet me, say it was all right for me to live here. That began my ongoing experience of my Wild Neighbors, of their world in which I’m just passing through. They come and go on their own schedules, according to their own needs and desires. Sometimes I am fortunate enough to see them, usually not.

I’ll finish today with a quote that if I ever had a tombstone big enough I’d want to include on mine.

“We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. For the animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with the extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings: they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.”
Henry Beston, The Outermost House: A Year of Life On The Great Beach of Cape Cod

 

*”An X post Wednesday afternoon said: “Jewish communties (sic) have been pushing the exact kind of dialectical hatred against whites that they claim to want people to stop using against them.” The post also referenced “hordes of minorities” flooding Western countries, a popular antisemitic conspiracy theory.

In response, Musk said: “You have said the actual truth.”” CNN.com

The Forest after dark

Samain and the Choice Moon

Saturday gratefuls: The Blues Shabbat. Ron and Jamie, the Blues Brothers. Veronica. The oneg. Thanksgiving. The Forest at night. Orion. The Pleiades. Scorpio. The night Sky on Shadow Mountain. The half crescent Choice Moon. Driving at night. Tara helping me get ready for my aliyah on December 1st. The torah blessings. Alan and Adrian. Helen. Evergreen at night. Israel ben Abraham and Sarah. Word to Deed today on prayer. Studying the Parsha. Making a sabbath.

Sparks of Joy and Awe: Orion rising

One brief shining: At the service last night Elizabeth announced Veronica and I would sponsor the oneg (after service food and drinks) on December 1st, people turned and smiled, greeted us afterward with genuine joy, reeling us both in closer.

 

Last night I drove home from the Blues Shabbat, which was wonderful. Back up Brook Forest Drive which becomes Black Mountain Drive. A fat crescent moon hung in the southern Sky, stars twinkled, coming into sight and disappearing among the trees of the Arapaho National Forest.

Two different realms. The daytime Forest and the nighttime Forest. We diurnal animals can navigate the Forest with relative ease during the day. Rocks and Trees, Valleys and Creeks. A trail going up or down. If there’s Snow or Ice, we can plan how we want to approach it. Or, turn back. The colors of the Grass, the Trees, the Granite and Gneiss show up. Green Grass or dead Grass, dusty brown, reddish bark, the gray of Boulders and other Outcroppings of Rock. We can cross the Creek on the fallen Tree, or those hopefully not too slippery Rocks.

At night? Not so much. Our eyes, like all diurnal animals, gather light, but not as efficiently as nocturnal animal eyes. Our body temperature tends to be lower since we have the heat of the day. We sleep at night while the nocturnal animals sleep, or rest, most during the day. Nocturnal animals’ senses of smell and hearing also tend to be more acute that us day lovers.

The Forest at night for a diurnal animal. Not our world. Even when our eyes adjust to the dark we don’t see well. Much more likely to trip, run into something, miss the patch of Ice or deep Snow. Nocturnal Predators have the upper hand over diurnal animals once darkness falls.

As a result, when I drive through the night time Forest, an atavistic fear or at least caution arises as I imagine myself having to make my way through that dark landscape. Vulnerable. Uncertain. Certain species memories arise from the collective unconscious saying beware, there may be monsters. Not difficult to see how folks of say, the Middle Ages, created folk tales and legends around the Black Forest, Sherwood Forest, or even the Big Woods that used to stretch from the East coast to the Midwest.

That’s in part why the Bull Elk I saw in the Rain and at night had such a powerful effect on me. He roamed the night time Forest, had a presence there I could not imagine.

 

Consider Oneness

Fall and the Harvest Moon

Monday gratefuls: Fat Bear Week. See this link. Rebecca in India. Mary in K.L. Mark in Hafir, Saudi Arabia. Me on Shadow Mountain. My son and Seoah and Murdoch in Songtan. Israel. Gaza. West Bank. Korea. Divided nations. Night Sky. Stars above and around the Lodgepoles. The coming darkness. A Mountain Morning. Aspen Torches, Trees of Ohr. The Tree of Life. Malkut to Keter. The Wildwood Tarot. Luke. Ginny. Jimmy. Murdoch, the silly. My son, the silly. Kate, who was also silly. Jon, who was not. Ruth. Gabe.

Sparks of Joy and Awe: Fat Bear Week

One brief shining: A bear stands on a rock facing downstream, salmon climb the ladder of flowing water headed to their clan home to spawn, one tight powerful snap and the journey ends.

 

War. A son whose life lies in preparation and readiness for war. A nation, Korea, divided and still at war. Israel, my coreligionists fighting a war of their own creation. Oppression has a heavy price, paid too often, most often, in blood. Consider the violence of a nation that still relegates its native peoples to lands not wanted, depriving them of the lands that once sustained them. Consider the violence of a nation that systematically denies the vote, a decent education, good housing, well-paying jobs to persons descended from the enslaved. Consider a nation that denies an entire people, the Uighurs, even the crumbs of citizenship. Consider a nation, any nation, that allows its majority to wreck havoc on its minorities without conscience or care. Most nations.

Consider all these things. We are human after all, all too human. Jealous of what we already have, greedy for what we might get. Israel did not invent oppression. Nor did China. Neither did the U.S.A., even when slavery was legal. No. We humans find love, justice, and compassion often beyond our grasp even if in our individual hearts we might feel it. Collectively we protect our families, our clans, our regions, our skin color fellows, our nations. And in protecting, a noble and worthy action, deny others what they need, a base and evil result. This is the original sin of our species. To love those we prefer and exclude those who fall outside of our love’s sphere. A sad, pitiful narrowness to our vision.

Then consider the human body. Consider what the philosopher Alfred North Whitehead called the fallacy of misplaced concreteness. The often unfortunate result of a reductionist science that separates the heart as a consideration of medical care from the liver, from the gut, from grief and joy and stress and despair. That separates the teeth from the pancreas. The blood from the lungs. The thyroid from the feet. Treats each one as a thing sui generis when no. Cortisol bathes each organ, blood moves through and into and out of the lungs, the gut, the feet, the brain and into the kidneys. We are one.

Of course we can learn and know about the heart when we dissect it, image it, palpitate it, treat its actions with chemicals of our own devising. Of course. But how did the heart come to have that blocked vessel? That flapping valve? That enlarged chamber? How does the heart function as part of the oneness that is homeostasis? How is that homeostasis affected by the smile of a child? The sound of a jackhammer? The death of a loved one? The denial at every turn of opportunity?

More. Yes. My body is one. Yes, it is. But. It is one within a community, within an atmosphere. My body so individual and precious to me can last no more than a few breaths without the oxygen exhaled by plants nearby and faraway. My body so individual and precious to me cannot live more than a few days without food grown by farmers, caught by fisherman, sustained by healthy soil and oceans and skies. My body so individual and precious to me cannot last without the touch, the warmth, the smile, the greeting of others.

Our original sin. To misplace the apparent concreteness of our skin color, our tribe, our class, our nation as worthy of dominance over others. No. We are one. The Eternal One only knows unity. Only sees togetherness. Insists in its nature on love, justice, and compassion. It has ever been so, and has ever been denied. Our fault, our most grievous fault.

This and that

Fall and the Harvest Moon

Monday gratefuls: A pink Cumulus Cloud over Black Mountain. The start of a new Day. A new life resurrected from the 1/60th death of sleep. Each Day a full book in the library of life. The vast wing dedicated to each life. Yours. Mine. The Mule Deer and the Butterfly. Rain. Fall weather this week. My son and his sweet note. Gabe. The Rockie’s game that wasn’t. Twins playing last year’s winner of the World Series in the playoffs. House cleaning today.

Sparks of Joy and Awe: Life, the wonder and the miracle

One brief shining: Small drops of Water hit my deck this morning, taking the Mouse trap outside to make  an offering to the Ravens, the dead mouse would not come out.

 

Yes. When I got back it was late September and the Mice had made a new incursion. When I went to get my electric Mouse trap out, I noticed a blinking red light. The sign of a killed Mouse. ? Sure enough, in the worst decision of its short life, this particular Mouse had chosen the Mouse trap as its home.

I don’t like killing mice. It makes me sad, feel guilty, puts me in a category of human behavior I never aspire to. Yet my team that came to help me clean a couple of years ago made me get over it. Too much of a health risk. And, I know. I know. Hamburgers. Bacon. Chicken wings. Who ever said contradiction was not a part of life? Even so.

 

Slept well the last two nights. Colon less vigilant. Yay. Jet lag waning, as it will. Perhaps today, maybe tomorrow I’ll shake free of Korea’s Sun and return to the one under which I now live. These transitions go unremembered after a journey is over. Their price part of the experience like airfare and taxis.

 

Fall in the Rockies. A distinctive time here, one I’m glad I didn’t miss. The bugling of the Elk Bull’s searching for mates. Hyperphagic Bears tipping over garbage cans, raiding cars, going into houses after a portion of the 20,000 calories a day they need before their long nap. The Aspen’s gold, muted this year, against the evergreen of the Lodgepoles. Signs for snowplowing, ads. The Mountain Lions hunting for the straggling Mule Deer, the startled Rabbit. Skies as blue and as pure as new born Fawns, reflected in Mountain Streams and Lakes. The weather becoming more unstable, veering between heat and cold, changing. Nights that go into the electric blanket zone. Days that feel warm in the sun, cold in the shade. All of us, humans and wild neighbors, making sure we’re ready for the cold season that follows.

 

If you read the NYT, you will find in this morning’s edition an article about Bishop Joseph Strickland: A Texas Bishop Takes on the Pope. It’s rare that I have a personal connection to any stories featuring Catholicism coming of good Protestant stock and about to become a Jew. In this case though. Paul Strickland, Joseph’s older brother, is and has been a close friend of mine for over thirty years. He’s one of the Ancient Brothers who meet by zoom each Sunday morning.

Paul and all of us Ancient Brothers have a very different take on the world than Joseph. Yet. Not a surprise that Joseph is articulate, strong, and determined. Like Paul. Not a surprise that Joseph has catalyzed others. Like Paul and the 10,000 Friends of the Maine Coast which prevented a huge LPG terminal from taking over the tiny Maine town in which he lives. Even folks in the news have families.

 

 

The Meat Shop

Lughnasa and the Korea Moon

Thursday gratefuls: K55. The bus to Osan AFB. T-card. Transportation money on a debit card. Rain from Typhoon Hauikui. Seoah. Murdoch. My son. Comic books. Dressed in his uniform and off to work. Posco the Sharp. My son and Seoah’s apartment complex. CS. A convenience store. The Meat Shop. How my son cares about his squadron.

Sparks of Joy and  Awe: A well organized and easy to understand bus system

One brief shining: When boarding a city bus in Songtan, the bus stop itself tells you how far away in minutes your bus is as well as having a swiping spot that tells how much money you have on your T-card no digging  through pockets for change or wondering when the bus will be there or whether you have enough money for a fare. Civilized.

 

Went out last night for a farewell dinner for a master sergeant who worked in my son’s office. The Meat Shop. In that cluster of small shops and restaurants I mentioned across from the main gate for the base. Slices of meat in a long row of glass covered cases. Pork. Ham. Galbi. (beef cut in small pieces). Sausages. Pork belly. Some marinated in soy sauce, others in a barbecue sauce. Vegetables like bok choi, mushrooms, onions, tomatoes. Rice at a separate station. Lots of small saucers and plates and bowls. Linoleum and several long tables.

An odd decor which featured a Klimt print, muscle bound scantily clad women, tiled surfaces with faces on some of the tiles, a Korean calendar, lacy paper on some of the shelving.

Back at the table every four chairs had a gas burner and a large griddle tilted downward toward a grease pit. Cut out the chef. Make the guests cook their own meal. A very typical Korean spot. Hot Pot the same. Galbi, too.

Seoah has her own opinions about how meat should be cooked. Wielding scissors, also so Korean, she cut our meat into smaller pieces, turning them with chopsticks. A loud and boisterous evening. Lots of beer and meat. Very American yet with a strong Korean stamp.

 

Seoah and I took a taxi home because my son  had to walk all the back across base to his car. When we got home, Seoah went down the CS (convenience store) and the dry cleaners. I sat down on a stone bench to wait. My hip was sore for some reason.

While I waited, the towers of the five tall apartment buildings in the Posco the Sharp complex rose above me. Lights on in random windows. A slight mist in the air. Cars came and went from the parking garage directly across from where I sat. Hissing in the recently rained on streets.

Delivery motorcycles avoided the automated gates and turned into the garage. Not busy, a late evening pace of movement. Folks returning from work. Going out for a meal or to a club. Ordering food for delivery.

Thought of Shadow Mountain. The Lodgepoles and the Aspens. The Mule Deer and Elk. Bears and Mountain Lions. Black Mountain across the way. This spot where I sat was as far away from Shadow Mountain as I could get. Urban. Gentle slopes. City streets. Constant movement of cars, buses, taxis, motorcycles. People living high off the ground stacked on top of each other. Lights blinking and fading, suddenly appearing.

Yet, I liked this, too. I also realized how it fooled the eye. Yes, every one lived one above the other, side by side, yet each apartment was an individual home. Folks here did not live their lives with each other, rather they lived their lives in their own versions of home, still separate from each other. Not like, say, a small village where Seoah grew up.

Sure on any day you’ll run into way more people here than I do on Shadow Mountain, but the number you know? Probably about the same, given the usual differences between introverts and extroverts.

I could live like this. But I don’t want to. I prefer my own house, my wild neighbors, the Rocky Mountains. Still, at another point in life? Maybe.

 

 

Go now, the play has ended

Lughnasa and the Korea Moon

Sunday gratefuls: The Trail to Cold Mountain. Performed to applause. Released. Packing started. Radical light this time. The company of actors. Acting. Alan and Joan at dinner last night. Cold Mountain. His poetry. The improv class’s Armando. Ginnie. Rebecca. Marilyn and Irv. Ruth. Jen. Gabe. Joan’s piece on the dybbuk. Alan’s on aging. Tal, a master teacher at 26. A chilly Mountain Night. Luke and Leo. Vince. The Parking Spot. TSA open at 4 am for precheck security. Korea. Israel. Taipei.

Sparks of Joy and Awe: Live a Great Story (decal on a Jeep back window)

One brief shining: This time there was a crowd when I walked out, confident in my piece, carrying the drinking Gourd and my parchment poems, dropped into Herme and Han Shan’s story, Great Sol gone unseen as Berrigan Mountain rotated west with the rest of us, a light breeze blowing.

 

Go now, the play has ended. My first play has found an audience. What a rush. I finished saying, “Take the Trail to Cold Mountain.” And we all had. My performance was over. The work of the summer over. Ups and downs culminating in a work I was proud of and a performance I was proud of. Felt wonderful. Stretched in a healthy way past my comfort zone.

Only will know later if my goal for the piece spreading the word about the Rivers and Mountains poetry tradition of China found its way into anyone’s heart. If I had written an artist’s statement for The Trail to Cold Mountain it would have been something like this:

I want to introduce to a Mountain audience the Rivers and Mountains poetry tradition of China through the Tarot archetype of the Hermit. I believe most Mountain folks have a strong component of this archetype that led them here. We like the curvy roads, the cool Mountain mornings, living with Wild Neighbors on Forested Land. No, more. We need to live away from the World, to clear the heat and dust from our minds and be where the Wind sings through the Pines. So, too, in China. In the Andes. In all the great Mountains and Forests of the World. We are one people.

Poetry and archetype, myth and legend. Religion. This has long been my realm. From one novel to the next, from one job to the next, even the motor behind the justice work. Now it speaks to where and how and with whom I live. In the Mountains, with other Hermits yet also linked in loving ways to a community, caring for them and being cared for by them. Still linked in deep heart connection with Minnesota made friends, with family far away and nearby, living my own life with them all, yet apart from them, too.

Deepening the love. Burning away the dross.

 

Coming home, late. Drove up Brook Forest and Black Mountain Drives. Realized a powerful raison d’être for experiencing the sacred. As I drive along the familiar ranks of Lodgepoles and Aspens, I look now for another glimpse, a brief appearance of the natural world calling to me. (Art Green, Radical Judaism, p. 120) I know that the opportunity, the chance to again see through a portal like the Rainy Night Watcher exists. Thus, I’m more aware of the sacred all along the drive.

This is, I imagine, the reason others over the course of history have written down their experiences, collected the stories of others, and collected them in what we call sacred writings. Not to freeze those moment and make them rules against which to measure our lives, but as clues, as prompts to the possible moments when the natural world will reach out to us, to help us be ready to see what we’re looking at.

 

Love

Lughnasa and the Waning Crescent of the Herme Moon

Sunday and Monday gratefuls: The Trail to Cold Mountain. Off book. Kristie. Off meds? Sunday’s Ancientrails, forgotten. Unusual. The Ancient Brothers on love. A morning with Rich and Ron. Also about love. Burn away everything but love. Study today. Jewish identity. Cool and Foggy morning. Good sleeping. Ready for packing. Cable organizer. Reinforcing off book for the Trail to Cold Mountain. So many wonderful people in my life. Korea and Israel. Same continent. 5027 miles apart. [Osan to Jerusalem]

Sparks of Joy and Awe: Good friends

One brief shining: A bowl filled with strawberries, blueberries, black berries, and slices of mango sat by a wooden cutting board with lox heaped upon it next to a lazy susan with cream cheese, capers, cut onions, almonds warm cut bagels on my plate as Ron and Rich and I sat together talking mussar, parenting sons, writing, such a good morning.

 

I have now a surfeit of riches. Wealthier than I could have dreamed possible. And, yes, in terms of money, too. More important than money though friends and family who love me. Whom I also love. Who will open themselves to me and I to them. A wonderful morning yesterday as an example.

The Ancient Brothers gathered on zoom to talk about love. Ode talked about Robert Bly’s connected universe, all atoms linked to each other in a grand chain of becoming. As are the atoms in each of us. Bill added Buckminster-Fuller’s Cosmic Plurality:

“Cosmic Plurality”

Environment to each must be

All there is, that isn’t me

Universe in turn must be

All that isn’t me AND ME

 

Since I only see inside of me

What brain imagines outside me

It seems to be you may be me

If that is so, there’s only we

Me & we, too

Which love makes three

Universe

Perme — embracing

It-them-you-and we

 

Paul offered Rilke:

Widening Circles

I live my life in widening circles
that reach out across the world.
I may not complete this last one
but I give myself to it.

I circle around God, around the primordial tower.
I’ve been circling for thousands of years
and I still don’t know: am I a falcon,
a storm, or a great song?

 

Tom reminded us of the love we learn from the dogs in our lives, the angels of our youth and of our old age. Of kindness. Of the sweetness of vulnerability.

 

I spoke again of the gift given to me between Mile High Hearing and Dave’s Chuckwagon Diner: The purpose of life is to burn away everything but love. If we perfected a just society, we could live only in love with each other. So to burn away everything but love, seek justice. If we could see the ohr [the shard of sacredness, divine light] in each other, in all Trees and Rocks and Roads and Flowers that love Great Sol and Mule Deer and Elk and Mountain Lions and Bears and all Mountain Streams and all Rivers and Oceans and in the Air we breathe, we would cry out in revelation like Mohammed, like the writers of the Torah and like Matthew, Mark, Luke, and John, there, the sacred, it’s right there! And we could/would love it all.

 

Joy

Summer and the Herme Moon

Monday gratefuls: Herme. The Seeker. Gaius Ovidius. Han Shan. Writing a very short play. Acting. Distractions. Procrastination. Writing again. Working on revelation. Sacred. Divine. Holy. Spiritual. Religious. Worship. Inspiration. What do these words mean? Are they still important? Judaism. Sarah. BJ. Family. Ruth and Gabe. Marina Harris. My son and Seoah. Murdoch. Korea. Adapters. Travel. Love. Burning it all away but love. Life’s purpose.

Sparks of Joy and Awe: the religious life

One brief shining: Here it is the Lodgepole out my window I look at it and see all its Branches arranged towards the East where Great Sol becomes seen each morning no need for western facing Branches due to the shade of others those Branches toward Great Sol right now hold Needles and Cone, survival and reproduction of the species, unseen but known to me is that most magical and necessary of all transformations/transubstantiations photosynthesis gathering in the nuclear fusion power of Great Sol, combining it with carbon dioxide and water, then stepping it down into sugars and oxygen and fixed carbon. A miracle of the ordinary. The ordinary as miracle.

 

Oh. Speeding into my mind since last Tuesday night Herme and the nature of revelation. Prompting a creative torrent can’t keep up with it. Have to slow down. Stop. Read. Watch television. Burning through my photosynthetically captured energy reserves. Glad my thyroid stimulating hormone has given me the ability to use the energy as long as I can. More than glad. Joyful.

 

This is so much fun. Considering how to lace lines from Han Shan into my own written dialogue, stage directions, settings. Imagining how to advance the plot, how to have a smash bang ending. Yippee! Having to figure out how to represent each character distinctively. When I have trouble having to do that for one character. Gotta thank Alan for suggesting acting classes. I’ve learned so much about myself. About talents and skills long buried. Not gone. Which makes me happy.

Acting combines the intellect and the emotions, the lev heart/mind, into a sharpened tool with the whole body. The voice. Movement. Posture. Cadence. Emphasis. Volume. All important. Plus memory. Putting it all into the mind and retrieving it as necessary, remembering per Meisner how to live truthfully in an imaginary situation.

 

Also going to sleep thinking about revelation. What does it reveal? How? When? How do we know it when it’s happening? Waking up with revelation still on my mind. Seeing revelation through my window.

The book of Nature, of super nature, always open to one page or another. Great Sol in the Sky. The Lodgepole out my window. The first six inches of Top Soil. Feeling the Oxygen breathed out by the Lodgepoles going into my lungs. Another miracle. The transfer of Oxygen into my blood stream so the energy gained from Plants and Animals can transubstantiate into my organs, flesh, bones, lev. How marvelous! How wonderful.

These are the ordinary encounters, yes, but still inspirational. Perhaps they don’t rise to the level of revelation. The line between revelation and an ordinary miracle is still not clear to me. Perhaps an ordinary miracle involves the intellect more. I can look up photosynthesis, read about it, yet its role in our life of very life is so intimate, so critical, and so ignored that seeing where it is happening, right now, opens my heart in wonder.

Yet it does not have the jolt, the jitterbugging of the Rainy Night Watcher. That was a hairs on the skin rising up goosebumps moment. I take from those indicators that my body/lev responded holistically. No mental processing. No slotting of the experience or wondering about Elks. Rather an oh this is happening to me right now! Wow. What? Gosh. A frisson of fear. I can still see him dimly lit at the side of the road, watching, his Antlers spread wider than the space of the two Lodgepoles just behind them.

Loving this, too. Reimagining revelation. Yes. That’s the key.

 

 

Super Nature

Summer and the Herme Moon

Sunday gratefuls: The sacred. The holy and the divine. Supernatural? Yes, if you mean super natural. Finishing Korea’s Place in the Sun. Starting Two Koreas. Wanting to pare down my home work to focus more on my own work. Reading more. Writing more. Seeing friends more. My friend Tom going on a trip tomorrow. Bon Voyage, Buddy. Diane. Seoah. Murdoch. My son. Rising, rising insurance rates. Shadow Mountain. Black Mountain. My wild neighbors

Sparks of Joy and Awe: Convergence

One brief shining: I set down Korea’s Place in the Sun after finishing began to wonder how many books I’d read in my life must be in the thousands by now and where the knowledge I gained is in my inner world and how it affects my day to day life you know all those stories all those facts all that poetry crammed into the tiny space neurons and synapses and blood vessels needed to keep it available and pertinent.

 

Wanted to pick up today on the definition I posted about revelation. Here it is again:

In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities.”wiki

Even when I posted it I wanted to edit out the word supernatural. In some ways it’s a nonsense word. Doesn’t pass the how would we know it when we saw it test. It might though if you unpack the portmanteau into super natural. After the post about the Bull Elk and considering other similar experiences I’ve had over my life I began to wonder about the true nature of revelation. What, in other words, does it reveal? And why is it different from ordinary experience? Why do some experiences fit Rudolf Otto’s definition and why don’t others? Posting Otto’s definition of the holy again below.*

I once again insist on my own turn with his definition, not the transcendent, but the incandescent. What lights up your inner world? Not supernatural, but super natural. That is, experiences that reveal the mysterium tremendum et fascinans of the natural world. I’ll return here for a moment to that Bull Elk on the Rainy night. He stood quietly, watching, lit only by the dim light cast sideways by my headlights.

It was a natural moment. Yes. Earlier that evening I’d seen a Bull Elk pass by the amphitheater at CBE. Also a natural moment. And an inspiring one as all encounters with our wild neighbors tend to be. But. It was not super natural. The difference. The second Bull, lets call him Rainy Night Watcher, made my heart jitterbug. He exposed a sight which I rarely have. A Bull Elk oblivious of the Rain positioned in his Forest habitat as a Watcher from the other side of nature, super nature, revealing in his brief appearance the holiness inherent in wildness.

 

 

*“the transcendent [the holy]) appears as a mysterium tremendum et fascinans—that is, a mystery before which humanity both trembles and is fascinated, is both repelled and attracted. Thus, [God] sic can appear both as wrathful or awe-inspiring, on the one hand, and as gracious and lovable, on the other.” Rudolf Otto, the Idea of the Holy.