Category Archives: Reimaging revelation

SEE

Spring and the Moon of Liberation

Thursday gratefuls: Poetry. Rodger Kamenetz. Jewish poetry. Irish poetry. U.S. poetry. Resident scholars at CBE. On dreams tonight. At our mussar today. Morning pages. Julie Cameron’s Artist’s Way. Have to claim it. So, here. I’m an artist, a writer. Artist’s date. A cleared out freezer. 13 bean soup with ham hock. Thanks, Tom. The eclipse. Such a peculiar event.

Sparks of joy and awe: The size of the Moon and the distance of Great Sol

One brief shining: The Japanese know about gates, about Torii, marking the transition from the mundane to the sacred, those red and orange Wooden portals so familiar from photographs, Shinto saying beyond here the realm transmutes, and yet if you look through a Torii the view beyond it is a continuation of the one in which you stand, like the rain on the night I saw that Elk Bull on the Forest’s edge, he was not in a different realm, yet he could have been a red and orange Wooden portal because what began at his presence was the sacred realm, revealed in all its glory and majesty as nothing more than the stone path leading to the temple, but, and this is crucially important, nothing less.

 

You see. We all see. But do you see? Do you see what you’re looking at? In all of its mundane grittiness? That ragged line of cloth, where the old coat has begun to fray. The too pitted asphalt of the road, its shoulders cracked. The place on the Lodgepole where the Bark peeled away? Those solar lights now lying on the ground, tipped over by a season’s worth of snow pushed and pushed again by plows and road graders. The all too many Trees, too close together, not a natural Forest, but a clear cut of long ago now replaced with thinner, weaker individuals.

Do you know that gritty look is a mask, a persona for the world? The road will disintegrate, disaggregrate. The solar lights will get re-placed. The coat will go to a tailor. And the Forest? Well, it will burn, thin itself and the two-leggeds who live within its boundaries.

Nothing stays as it is in this moment though in this moment, this eternal moment, it is unnecessary to know this.

And yet if you can see tomorrow through the lens of right now, then you can see the stone path, the one that passes through Torii gate, revealed as sacred on both sides of the gate. The gate’s true purpose. To reveal, to remind, to reconstruct the natures of the mundane and the sacred. Both the same, yet different. The incarnation, yes. That’s it. The capture of the sacred reality in the most mundane, the most gritty of all things. Like Black Mountain Drive. A Forest of thin Trees. A wet and staring Elk Bull. Even, and yes, please hear this as well as see it, even in that hand that types, that clicks the keys and sends these pixels out, these sacred pixels, to you.

Seeing what you’re looking at

Spring and the Purim Moon

Friday gratefuls: Space invaders headset. The future is now. As is, btw, eternity. Diane and San Francisco. Amtrak. BEI Wyndham. Asian Art Museum. Tallit. Joanne. Ruth in adulthood. Gabe reaching toward 16. Kate, of blessed memory. Jon. Rigel. Kep. Gertie. Vega. My Colorado dead. Travel. The World as the Sacred World. Oneness. Metaphors.

Sparks of Joy and Awe: Toba Spitzer, her book God is Here: Reimagining the Divine

One brief shining: Went to Toni’s, my favorite market, parked near the shell of a Bed, Bath, and now gone to the Beyond store which crossed the Bankruptcy Bridge to business hell not long ago, got a cart and moved past some of my favorite things to the deli counter where I ordered an Italian sub and a large tub of tomato and pasta salad for MVP later, moving past the cheeses, and into the pastries, cookies, and candy aisle in which we wait for a cash register to open.

 

No retinal nerve photos on Wednesday, visual field instead. You may have played this ophthalmologists game. Put your chin on the rest. Cover one eye with a patch. Focus on the light in the center. Hold a clicker and press it as lights flicker off and on in various parts of your peripheral vision. Not any more. At least not at Colorado Eye Consultants. Now a virtual reality headset with a pleasant female A.I. getting you ready, guiding you. Very futuristic.

Dr. Repine also placed a small glass object she held on a metal rod up against my eyeball. Unpleasant. This to look into my eyeball and gauge the spots where vitreous fluids drain out. Narrow angle glaucoma, my kind, rare, features a blockage of the drains. Dr. Repine pronounced them good. As well as my pressures. Not going blind. Not yet.

And, in other health news, my PSA doubled since six weeks ago. Back to treatment soon, I imagine.

 

Here’s looking at you, Christianity. My vision clearer from the base of Mt. Sinai. Wanting to take on a new task, reviewing and reinterpreting my former faith. Not sure I should, but I know I could. Not in a critical way, but in a let’s look at this from a new perspective way.

For example. Incarnation. Here’s a wikipedia definition: Incarnation literally means embodied in flesh or taking on flesh. It refers to the conception and the embodiment of a deity or spirit in some earthly form or an anthropomorphic form of a god. That manger. The three Magi. The Star in the East. God made flesh. Christmas!

A new perspective. Each birth, each hatched Egg, each Cellular mitosis. Incarnation. Each drop of water or snowflake, each Tree sprouting from a seed, each Grass and Seaweed and Corn plant, each sunbeam. Incarnation. The divine, the sacred embodied in flesh or other form. Creating the World and being Created in it.

No longer an exclusionary principle but an inclusionary one. Bringing us all and all things, too, both into and as the body. So many Christmases.

Alembics

Spring and the Purim Moon

Thursday gratefuls: Diane. San Francisco. Bechira points. MVP. A family. Rich, powerful conversation last night. Blintzes. Joanne. Marilyn. Irv. That wide open Spring feeling. Anything is possible. Blood draw today. PSA and testosterone. Blood pressure. The Iliad translated by Emily Wilson. Formula 1. Baseball’s opening day. Feeling significant.

Sparks of Joy and Awe: Deep friendships

One brief shining: We gather once a month, driving from our Mountain homes beside Streams and through Forests, to the synagogue, arriving as the Hebrew School ends, kids bouncing off walls, sliding on handrails, put down what food we’ve brought, perhaps as I did last night, the material for the discussion, too, and slowly ease ourselves into the presence of the others.

 

                                      Alembic

Not sure the activity matters. What matters is persistence. Showing up. Listening. Speaking your own story. Even if only between songs, or whacks at the golf ball, or over the sound of crochet needles thwacking. Over and over. As years go by the stories become familiar. Even our own story. The polished versions, the ones we use when unsure of the crowd, fall away and the tarnished ones slowly reveal themselves.

This is the way of kehillah. Of sacred community. Of friendship. The Woolly Mammoths, for example. Not knowing what we were doing. Well over 35 years in now. No longer needing to know what we’re doing, embracing the becoming, the deepening. All really because of persistence. We showed up. Two nights a month for years and years.

Could have been a poker game, I suppose. Maybe a print-making co-op. Instead it was a bunch of guys who Velveteen Rabbited themselves into real men, often exposed and dangling from another of life’s precipices, yet still welcome, still seen whole. Gathered in.

Memories of time together. At Villa Marie. At various spots on the North Shore. In each others homes. In restaurants. At the Nicollet Island Inn in that one room decorated for Christmas. You might call it a form of group marriage, within this meeting I pronounce you man and men. As long as you all shall live. What sacred time has joined together, let no man pull asunder.

An alembic. That’s what these community choirs are. These sheepshead games. These exercise mornings. These rummy cube games. These gatherings on the first Wednesdays at CBE. Alembics for the soul. A place of transformation, of transmutation, of lasting change.

I’ve been privileged to be part of several. Where the heat of vulnerability softens and opens a soul. Allows it to see itself anew, or, better, as it truly is. That’s where we’re going in these alembics. Running not away from ourselves but to ourselves. Feeling and getting support for who we most truly are. After the polish wears off. After the achievements drop away as inconsequential. As we do, the journey becomes easier. Lighter. Less burdened with expectations.

If you’re part of an alembic right now, cherish it. Persist. By staying in you achieve the alchemist’s dream. You can turn lead into gold.

The Day After

Spring and the Purim Moon

Monday gratefuls: And yet more Snow today. Sigh. Yay! The day after Easter. Incarnation. Another big religious idea. April Fool’s day. The Fool in the Tarot deck. April. The cruelest month. Dawn. Spring. Choice points. Choice points that build community. Talking Story. Clan Keaton. San Francisco. Amtrak. Defeating inertia. Lucille’s New Orleans cafe. Alan.

Sparks of Joy and Awe: Ruth turning 18

One brief shining: The day after Easter has a dawn, too, can you imagine that day when the disciples and others gathered around the resurrected Jesus, wanting to touch him, to deny, to embrace, to wonder, to laugh, you’re back, and we thought, well, we thought…

 

No. Again. Does not have to be a historical event anymore than the story of Persephone and Hades, or the Bremen Town Musicians, or Hansel and Gretel. We can still lean into the story, imagine what it might have been like. Use that imagining to flesh out our own response to the idea, in this case, of resurrection.

Wouldn’t you want to test resurrection? Kick a tire? Look under the hood? See if the idea could unwrap dead selves, dead gifts, dead hopes? I would. I did. Many years of Jungian analysis found me sifting through dreams, through active moments of my imagination, reexperiencing the traumas of Mom’s death. Of the strained and then withered relationship with Dad. Of that moment when I dropped German for fear of a low grade. Of fear itself trapping me in its silk web, bound and trussed, waiting only for the spider to finish its work.

Then there came that dream, a big dream, as Jung called them. In front of a large crowd I held a sword, lifted it with both hands above my head. He has the power they whispered. He has the power. And I knew I did.

Yet this use of resurrection is not one and done. No. Throughout our lives we continue to let fear or regret or guilt or shame wrap key moments in a soft protective shell, imagining it’s better that way. There, there. You don’t have to worry about that. We’ll just put a bow on it and place on the shelf here.

The Easter story says, hey! Unwrap that box. Roll that stone. Take your shears and cut that web, let it drop away. Though your fear sought to protect you it’s time now to say its work is over.

This is the work of the day after Easter. Work that can only be done in the light of a day when resurrection has become a settled reality for us.

 

Just a moment: My Midwestern heart loves basketball of all sorts including the reigning NBA champs the Denver Nuggets and the plucky women of Iowa, especially Caitlin Clark, and it beats strong today as Iowa faces LSU, replaying the NCAAW championship game from last year. Go, Hawkeyes!

My American heart grieves for the people of Baltimore, an already difficult urban area hit with a one hundred thousand ton body blow.

 

Wakin’ up mornin’

Spring and the Purim Moon

Sunday gratefuls: Spirited Away, my biopic for the Ancient Brothers. Dawn and the longer days. Spring in an adagio, playing slowly toward its late April, early May crescendo. A short season in the Mountains. Each living thing up here, the Wild Neighbors, the Humans, all the Plant life, the Fungi and Lichen, the Soil Microbes, Streams and Rock Faces, Boulders and Talus has begun to respond, to anticipate the changing temperatures, to give birth, to run a little fuller, to find more light and the increased warmth of Great Sol each day.

Sparks of Joy and Awe: That great wakin’ up mornin’

One brief shining: What in my inner Shadow Mountain needs to have the stone rolled away from its tomb, what dark and hidden fear or regret or failure has lain too long on the stone slab of its occultation, waiting for an Easter morning of the nefesh, a push toward consciousness of that shard of my past buried because its edginess could not be accommodated in a forgotten moment of psychic pain?

 

Yes, it’s Easter morning. The most famous Jew in the world has his special day. Resurrection. What a splendid piece of mythology, one we need, have always needed. Will always need. It is not blasphemy to recognize that resurrection need not be a historical event for it to be a profound reality. Its mirroring of the vegetative cycle, of course. But also its blatant affirmation of the human journey from inner darkness to enlightenment.

What do you fear about the course your life has taken? Did you shame your parents? Push down your gifts in service of the material God, Mammon? Hurt the one you loved? Loved the one you never had the courage to talk to? Which death bed in your life shook your inner world, perhaps opened a crack into the abyss? Steal or commit fraud or murder? Sure, it could be that tenebrous.

All of these and so much more we tuck away, morticians for our own pain, placing rock after rock over the fearful and shameful. Like Jews even when we visit the grave we put yet more rocks on. Can’t let that get out. Gotta keep that crucified part of our past away from the living parts of ourselves. Because it could ruin everything. Couldn’t it? Wouldn’t it? Shouldn’t it?

That Shadow Mountain of yours, how many sites does it have? Perhaps a mausoleum? Two? The ashes of your past still preserved in small urns of repressed memory.

Here’s the Easter sunrise service promise. Humanness is glorious, all of it. Even the moments of pain and shame. I left my dreamed of college, Wabash, for a state school. Ball State. A teacher’s college. I drank myself through my early twenties. I had two marriages and a sort of third. Judy. Tina. Raeone. I went to seminary because I needed a trade, a place away from the papermill. I couldn’t bear the sight of Kate’s corpse, of Vega’s pleading look. And so much more. All put away in the mountain that is my Shadow. Yet as I have called these and many others to the light, as I have put my shoulder to the stone once rolled across their tombs, I have become more not less human.

We are not only good. We are not only the worst things we have done. We are now the result of all those moments pushing against each other, shaping and forcing our growth. All of my previous marriages prepared me for the ancientrail of intimacy I found with Kate. And ensured that I know how fortunate I was. At Ball State I majored in two disciplines, philosophy and anthropology, which had few majors. The result? A close and careful journey through two departments with full professors. Both Kate’s corpse and Vega’s pleading reminded me of the limits of my own ability. An oh so important learning about aging. And death.

 

 

A Great Wheel look at Easter

Spring and the Purim Moon

Friday gratefuls: That white Water Buffalo in Bangkok. The museums of San Francisco. Amtrak. Ruth and Gabe. Mussar. Ginny and Janice. A week of meals with friends. Upcoming. Warmer weather. Still plenty of Snow on Shadow Mountain. Korea. Birth rates. Climate change. Dawn. Bechira and Kehillah. Jesus. Good Friday. Easter. Pesach.

Sparks of Joy and Awe: Resurrection

One brief shining: Mussar yesterday with Ruth on my left and Gabe on my right both participating, Gabe read, Ruth said you had to choose among your expectations of yourself and the expectations of others, not let either one have authority over the other, out of the mouths of teenagers.

 

Brother Mark asked if I had any reflections on Good Friday.* Made me wonder what was good about it. See below. Not sure why I didn’t know that already, but I didn’t. The crucifixion. No thoughts on the crucifixion make sense without consideration of the resurrection. Related by blood.

Let me put this out there, then go on. Good Friday and the New Testament account of it has led to most of the anti-semitism experienced in history. Jews in these accounts, the High Priest in particular, not only participated in the crucifixion but caused it. The crowds want Barabbas. Jewish authorities ask Pilate to crucify Jesus for blasphemy. These stories have shaken Jewish communities throughout Europe and the West. Deicides. God killers. Unfortunately the history of Jews in the West has taken place in parallel with the history of Christianity, so Jews have always been considered over against the Christian story. Wonder what the cultural reception of Jews could have been without this.

OK. Bracketing those thoughts. It’s a profound and important religious mythology, the story of the dying and rising God. Osiris. Inanna. Dionysus. Jesus. The vegetative cycle writ in mythological tales. The death of the fallow time. The rising to new life of Spring. The growing season and its devolution toward harvest and the next fallow time.

In other words all those good Friday services with the sorrow, the black cloth over the crosses, the recollection of the crucifixion itself, can be read as a ritual reenactment of plant death as winter approaches. Then, like Persephone Jesus descends into the fallow time, into death, into the soil, only to have a glorious waking up morning in late March or early April just as Spring arrives in the temperate latitudes.

I find it interesting to see these holy days for Christians through this lens. Why? Because it underscores the powerful hold the cycle of vegetative life has on both our bodily life and on our mythic imagination. This is “real” religion, of course, not the pagan Great Wheel. Right? But what if it is the same story told with different actors?

 

 

*’Good Friday’ comes from the sense ‘pious, holy’ of the word “good”.[10] Less common examples of expressions based on this obsolete sense of “good” include “the good book” for the Bible, “good tide” for “Christmas”… wiki

Shabbat and Political Optimism

Imbolc and the Ancient Moon

Friday gratefuls: Tom. Alan. Diane. Marilyn and Irv. Ginny and Janice. Janet. Luke and Leo. Rabbi Jamie. Jewish prayer and liturgy. Wild Neighbors. Shadow Mountain. Black Mountain. My Lodgepole companion. Great Sol. Odysseus gone to the Moon. Living alone. 77. Blood pressure. Prostate cancer. Riley. Ginny. The next generation. Mark and Saudi. The MIA and its troubles.

Sparks of Joy and Awe: The MIA (Minneapolis Institute of Arts)

One brief shining: Sat there in my serious reading chair, my long time buddy Tom on the newly reupholstered couch, both of us with a can of seltzer water, both engaged in that mutual investigation of our inner lives that typifies our relationship, enjoying seeing and being seen.

 

Already looking forward to shabbat. Interesting. It beckons me, the sabbath bride waving, coming closer. She is the Shekinah, a feminine metaphor for the godliness of becoming. She represents malchut, the manifestation of becoming that we experience each day, the destination sought by all the sefirot on the tree of life. Once reached the destination changes to teshuvah, return, return to the crown of creation, the keter. That cycling of sacred energy, of thought becoming plan, plan becoming actions, actions flowing into this world, making it and keeping it vital, is the One. The one is becoming. The becoming is one.

Once again those words from a post earlier this week: prana, chi, life force, breath, soul, love, the sacred, the divine. That buzzing, blooming mix in which we all live and move and have our becoming. No wonder ancient healing technologies want to find and direct that energy, turn it toward wholeness rather than destruction. Whether it can be found through the instrumentalities of scientific inquiry does not matter. Empiricism has its limits. And one very clear one is its understanding of life itself.

Whew. Well. That took a dive into the deep end. Let’s swim back toward the middle depths.

 

My inner pollster/pundit/analyst has begun to smile. I know, we’ve all been there before and gotten burned. However, hear me out. Listened to an Ezra Klein podcast, “The Strongest Democratic Party that any of us have ever seen.” Came away from that feeling hopeful.

Been considering these several things: First and foremost, the vacating of Roe v. Wade. A decision against precedent, against stare decisis*. This will mobilize women in red and blue states, their allies, too. It will be a mobilization against not just Trump, but against the Republican party because red states have pushed quickly into the no abortion ever under any circumstances zone. And, of course, the most recent and perhaps the most egregious post-vacating instance (though there are many from which to choose) in the discovery of the Alabama Supreme Court that all embryos are children. Because God said so.

Second, the evidence in the Ezra Klein show of a solid and working political party ready to dive into the most consequential election of our history. A good organization is the sine qua non of electoral victory.

Third, the orange one who in addition to ironically selling clown shoes has gone further into the weeds of his fever swamped mind than ever before. A dictator for a day? Really? Punish enemies using the Justice Department? Sic the Russians on NATO countries that don’t meet his criteria? Not to mention all those criminal and civil actions against him. I know all this only makes his base love him more, but it will not play the same way in the hearts and minds of independents and Republicans who have not lost their sanity.

Fourth, the evidence in Heather Cox Richardson’s book, Democracy Awakening, about the many times we’ve faced authoritarian threats and overcome them. She shows that though we cannot be complacent, the historical view finds we can rally and defeat the enemies of democracy. May it be so.

 

*”Stare decisis is a legal doctrine that obligates courts to follow historical cases when making a ruling on a similar case.” Stare decisis

A Vital Reality

Imbolc and the Ancient Moon

Monday gratefuls: Early to bed, early to rise. Sacharit, the morning service. The Shema. Waking up. New life. Hello Darkness, my old friend. Shadow Mountain Home. February. Family. Murdoch. Kepler, of blessed memory. Kate, always Kate. Ruby, who needs a shower. Workout yesterday. Cardio. Labs this week. Snow. Warm weather. Books. Words.

Sparks of Joy and Awe: Words

One brief shining: My son came on the screen and we talked across nine thousand miles as if he were in the room or I was in his, Seoah bounced in smiling, Murdoch came over and put a paw on the table, now a dog of some years, gray showing on his muzzle.

 

Prana. Love. Ruach. Neshamah. Chi. The Sacred. The Divine. Consciousness. Life Force. Psyche. Soul. Other words to add? Please. No syncretism or leveling here. No these do not mean the same thing. It is not the case, for example, that all religions have love as their main principle. We’d be better off as a species if they did, but no they don’t. I offered these words yesterday during the Ancient Brothers conversation about pan-psychism*.

My point in this list lies not in their particular definitions but what, in my opinion, they point to. That is, many cultures, probably all though I don’t know how to know that, have an intimation of a reality somehow charged with vitality. Some have explicit views. The Celts, for example, had the Other World which sits alongside this one, permeable both ways. Jews see the world as one, interconnected and vibrating with energy. Some in Judaism call that vibration, God. Not me, but some. In Taoism chi animates and flows through everything. Chardin sees love as the essential oil of the universe.

We live in a peculiar moment of history. Yes, in all those ways, too, but not my point here. In this instance I mean a world leveled by the forces of empiricistic and scientistic distortions. No God. No chi. No soul. No prana. Just what we can experience either through our senses or scientific apparatuses. In the Unitarian-Universalist movement this position had a nickname, flat-earth humanism. A world drained of color, meaning lost in a random number generator of a universe. Often with the added sea anchor of determinism, no free will. Automatons coming to life, then leaving it.

John Dewey in his book Reconstruction points to this unresolved dichotomy between science and religious views that arose say before Francis Bacon. Dewey wants to reconstruct philosophy by using it to introduce scientific method to the consideration of ethics and morals. In the wrong hands this project could end up in the flat-earth camp. On the other hand if we admit to our conversation the wild world of quantum mechanics, the possibilities of string theory’s multi-verses, and as Tom mentioned yesterday, the dominant stuff of the universe, dark matter, dark energy, too, I imagine, we might find a way forward.

A final point here. All of this requires a turn from the static ontology of being to the vital ontology of process.

 

*Panpsychism is the view that mentality is fundamental and ubiquitous in the natural world. Stanford Encyclopedia of Philosophy

The Very Deep End of the Pool

Imbolc and the 77 Moon

Friday gratefuls: Valentine’s Day. Alan. Joanne making me a tallit. Marilyn and all the fire. And, candles. Irv. That Cow Elk on the side of the road between two firetrucks. The smashed SUV. Mussar yesterday. Closing in on a new way of understanding the sacred. Torah study. Amber. Tom. Ellory. Wild Neighbors. Rabbi Jamie. Luke. Leo. My dreams last night. The world of dreams. Sleep last night.

Sparks of Joy and Awe: The injured Cow Elk

One brief shining: I came up the slope from Evergreen Lake, past the Conoco Station on my left, saw flashing lights, and with the usual curiosity wondered what had happened, oh, two firetrucks angled out into the right hand lane, cars alongside none damaged, then in a flash of sorrow between the two firetrucks, a Cow Elk lying on her side, still alive, but down, and beyond the second firetruck an SUV with its hood angled up toward the windshield. Oh.

 

At mussar Ginny started crying as she recounted seeing the injured elk. I was upset and sad, too. Rabbi Jamie offered a prayer for the Elk, for all those others involved. Wild Neighbors lives matter.

Seeing this healthy animal struck down gutted me. Senseless death. Elk cross the road all the way from Evergreen Lake to about the turn for the Hiwan Golf Course, a distance of maybe three miles or so. Evergreen puts up road signs to watch for Elk. And often has an LED caution sign about where this accident occurred.

We tend to speed along this stretch of highway, too. Yes, I do it. Gonna stop. The slower speeds are for the Elk. If I think about it that way…

When I’m on my better behavior, I remind myself that it’s a privilege to need to take care for our Wild Neighbors. I recently slowed down my speed on the Mountain roads for the same reason. Complacency and familiarity breed carelessness. Can breed carelessness and has for me. We moved in on those Animals. Not the other way around. We’re responsible.

When you consider the interconnectedness and oneness of all things, the sacred nature of all things, life becomes more and more precious. For desert Pigeons, for Camels, for Monitor Lizards and Pythons, for Elk and Mule Deer and Mountain Lions. For us, too.

 

Here’s the new way of thinking about the sacred that’s beginning to surface for me. Whitehead’s advance into novelty puts creativity at the very core of reality and could suggest that God emerges from the becoming with each instance of creativity. I’ve always felt that a process metaphysics makes the most sense, that is a metaphysics that honors as primary the necessity of ongoing change and creation, nothing just “is”, everything is always becoming something new.

What’s new for me about the notion of the sacred adds a filigree, well, maybe more than a filigree to the notion of creativity as the primary descriptor for the motor behind a process metaphysics. I’m thinking of adding a Jungian notion to the engine of creativity, an impulse toward individuation, a creativity that drives each instantation of its impulse toward its highest and best possibility. In this way of understanding creativity is the motor for process, yes, but the sacred adds a direction to the change, one toward the rock being as good and sound a rock as a rock can be. For a daisy to be the most functional flower for the continuation of daisies that it can be. For a Cow Elk to be the best Mother and Elk she can for the furtherance of Elks as a species. For all of the diverse realities created and decaying to work together to create the best possible Mother Earth. The best Solar System.

No, this is not Voltaire’s Candid. This does not mean that best of all possible worlds will emerge. It does mean that even war and climate devastation could work to further the creation of the best of all possible worlds. But might not either.

 

 

 

Movement forward

Imbolc and the 9% crescent of the Cold Moon

Wednesday gratefuls: Brother Mark. Great Sol spotlighting the Lodgepole who is my companion each morning. Snow and Cold on the way. North America. Canada. Mexico. USA. South America. Colombia. Ecuador. Peru. Chile. Argentina. Uruguay. Brazil. That cruise in 2011 with my sweetheart. Kate, always Kate. Of blessed memory. February birthdays. Aquarius. Harmony and understanding. Hair.

Sparks of Joy and Awe: Long hair

One brief shining: In 1969 the draft lottery tumbled and my number came up 4 in the very year I graduated from college, losing my draft deferment and necessitating that trip to Indianapolis to the site for my physical where I took off my clothes down to underwear and t-shirt, walked from station to station, hoping for the magic of 4F, never in ever, but had to settle for a 1Y due to psoriasis which gets aggravated by wool and humid climates.

 

Not sure why that memory popped up this morning. The further I ride the wave of time, especially in this oh so twisted electoral year, the more distant and surreal become the 60’s. I loved it then, but would not go back. Too much contingency. Every day a shift a turn a new idea a new drug a new woman a new threat from the government a new way of ordering the mind. I don’t have the energy for that sort of maelstrom. I did then. Barely. But what a time. As the Dead said, a long strange trip.

 

Been thinking about religions, the religious life. A dominant thread for me. Somehow I need to have a religious idea as core to my day to day. Not sure why about that either. But it’s undeniable. Even in those times when I have been outside of a religious institution the questions of deep meaning, of the nature of existence, of my relationship to it all have remained. A resolute pagan for well over twenty years. A Christian until 17. A UU for 7 or so, longer in some ways. An existentialist always. A sort of Christian for another twenty, but more a radical political activist.

Now a Jew for a few months or for my whole life thanks to the magic of the mikveh. I’m inclined, btw, to believe in the magic of the mikveh. That the seed of a Jewish identity came with me when the obstetrician pulled me from my mother’s womb.

I realized the other day I’ve always wanted to be in a religious tradition, but one that allows me to think freely. Come to my own conclusions. Judaism is such a tradition.

I want the thousands of years of history, the longue durée of revelation and tradition, it feeds something in my soul. Perhaps a need for order which I reject if imposed but embrace if allowed to consider its meaning on my own. Perhaps a need to belong. Perhaps a desire for community, but community based on wrestling the angels of human nature and destiny without a certain conclusion.

We want to know the mystery, to tunnel into the darkness for the richness there; yet we fear the path. Unknown. Uncertain.

One response to that uncertainty, to the mystery, is to foreclose it with dogma, with conclusions. Another response enfolds mystery and darkness and uncertainty, knows them as essential to the religious journey, the ancientrail of animal life, allows them to fertilize the imagination, the heart, the movement forward into…