Wherever you go, there you change.

Midsommar                                                             New (Kate’s) Moon

travelIf you’re an alcoholic like I am, you learn early in treatment that the geographical escape won’t work. Wherever you go, there you are is the saying. It’s true that the addictive part of my personality follows me from place to place as well as through time. Even so, this move to Colorado has awakened me to an unexpected benefit of leaving a place, especially ones invested with a lot of meaning.

I lived in Minnesota over 40 years, moving to New Brighton in 1971 for seminary. I also lived in Alexandria, Indiana until I was 18, so two long stays in particular places. In the instance of Alexandria, I was there for all of my childhood. In Minnesota I became an adult, a husband and father, a minister and a writer.

Here’s the benefit. (which is also a source of grief) The reinforcements for memories and their feelings, the embeddedness of social roles sustained by seeing friends and family, even enemies, the sense of a self’s continuity that accrues in a place long inhabited, all these get adumbrated. There is no longer a drive near Sargent Avenue to go play sheepshead. Raeone and I moved to Sargent shortly before we got divorced. Neither docent friends nor the Woolly Mammoths show up on my calendar anymore with rare exceptions. No route takes me past the Hazelden outpatient treatment center that changed my life so dramatically.

2011 05 09_0852While it’s true, in the wherever you go there you are sense, that these memories and social roles, the feeling of a continuous self that lived outside Nevis, in Irvine Park, worked at the God Box on Franklin Avenue remain, they are no longer a thick web in which I move and live and have my being, they no longer reinforce themselves on a daily, minute by minute basis. And so their impact fades.

On the other hand, in Colorado, there were many fewer memories and those almost all related to Jon, Jen and the grandkids. When we came here, we had never driven on Highway 285, never lived in the mountains, never attended a synagogue together. We hadn’t experienced altitude on a continuous basis, hadn’t seen the aspen go gold in the fall, had the solar snow shovel clear our driveway.

jewish-photo-calendarThis is obvious, yes, but its effect is not. This unexperienced territory leaves open the possibility of new aspects of the self emerging triggered by new relationships, new roles, new physical anchors for memories. Evergreen, for example, now plays a central part in our weekly life. We go over there for Beth Evergreen. We go there to eat. Jon and the grandkids are going there to play in the lake this morning.

Deer Creek Canyon now has a deep association with mortality for me since it was the path I drove home after my prostate cancer diagnosis. Its rocky sides taught me that my illness was a miniscule part of a mountain’s lifetime and that comforted me.

This new place, this Colorado, is a third phase home. Like Alexandria for childhood and Minnesota for adulthood, Colorado will shape the last phase of life. Already it has offered an ancient faith tradition’s insights about that journey. Already it has offered a magnificent, a beautiful setting for our final years. Already it has placed us firmly in the life of Jon, Ruth and Gabe as we’ve helped them all navigate through the wilderness of loss. These are what get reinforced for us by the drives we take, the shopping we do, the medical care we receive, the places we eat family meals. And we’re changing, as people, as we experience all these things.

Well over fifty years ago Harrison Street in Alexandria ceased to be my main street. The Madison County fair was no longer an annual event. Mom was no longer alive. Of course, those years of paper routes, classrooms, playing in the streets have shaped who I am today, but I am no longer a child just as I am longer the adult focused on family and career that I was in Minnesota.

Wherever you go, there you change.

Midsommar                                                                     Most Heat Moon

Ancientrails will be briefly dark as Kate and I travel to Glenwood Springs to meet up with Stefan and Lonnie Helgeson. We’ll be gone tonight, back tomorrow. Jon will be here taking care of the dogs. A mini-vacation. See you either later tomorrow or early Sunday.

Leaning in

Midsommar                                                                  Most Heat Moon

Strange times in the inner world of Mr. Ellis. Feeling peaceful. Leaning into life rather than pushing against it, struggling. Feels. Weird.

The move from Minnesota, which we did for love of Jon, the grandkids, adventure and the mountains has had a more drastic effect than I could have imagined. I thought the chief task here on Shadow Mountain would be becoming native to this place, instead it was becoming native to myself.

It’s ironic, isn’t it? We move, then I have prostate cancer in a place where I know almost no one, with a doctor known from one or two visits. Not the best setup for entering a new place. But I got good care, came to know Lisa much better and have prostate cancer in the rearview so far.

Sometime after that Kate read an article about a study of King David at a local synagogue, Beth Evergreen. We went on a cold winter night and had a challenge finding our way, but we got there. Bonnie, who would become a friend, led the session and we met many others that night, including Marilyn and Tara Saltzman, who would also become friends.

Kate’s long ago conversion to Judaism, when she was in her early 30’s, had been dormant for the most part though firm. Here we were in a new place and Beth Evergreen had people who seemed friendly, the synagogue greeted us warmly. Both of us. I decided to attend further events to support Kate and, besides, I’d always enjoyed my relationship with Jewish folks over the years.

Since then Kate has deepened and lived her Jewish life, taking Hebrew classes, getting to know more members of the congregation through mussar (Jewish ethics). Joan Nathan has become her culinary heroine and she’s made many recipes from King Solomon’s Table including a seven-species salad for a holiday whose name I don’t recall.

Meanwhile I’ve been taking it all in, an experience I’ve taken to calling Jewish immersion. Each faith tradition has its own culture, its own way of being for those who participate. The whole, the gestalt of this, can be seen as a language, a language unfamiliar, even foreign, to outsiders. Without intending to I’ve been learning the language.

I think about conversion, about becoming a member of the tribe in the way Kate did, but somehow it doesn’t feel right for me. I keep myself open, however, not closing either heart or mind. The study of kabbalah has cracked open a door, a door I thought I had closed, the door of a faith reaching beyond the sensible world.

We’ll see where that goes.

 

 

The Fourth Time Around

Midsommar                                                                   Most Heat Moon

ricoeur2This evening is the last of the introductory kabbalah classes. We’ll be discussing miracles again and hearing student presentations. Making it personal still seems like the right path for mine, how kabbalah has affected a decades long journey, a pilgrimage toward the world into which I’ve been thrown.

Paul Ricoeur, a French philosopher with a focus on hermeneutics, wrote about second naiveté*. It is a powerful idea. Ricoeur encourages any whose faith has been ravaged by the wildfires of Enlightenment reason to return to it again, a second time, and this time see “scripture and religious concepts as symbols, (i.e. metaphorical constructs) that we now interpret “in the full responsibility of autonomous thought.” (SE, p. 350)” (see below)

Kabbalah may be my third or fourth naiveté, a journey occasioned by a long ago commitment to religions inflected with Western cues, reasoning that the deepest knowing comes from within the way our inner world has been shaped by culture. I made this commitment over against the Hare Krishna, faux Zen, travel somewhere far away for a guru fervor of the 60’s. I faltered a bit in this commitment with my plunge into Taoism, which remains important to me, but in the main I’ve tried to search within the religious sensibilities of the West, especially the Judaeo-Christian flavors.

ricoeurHere’s a nice paragraph: “While the hermeneutic strategies to “open up the text” that Ricoeur presents are not simple or childlike, they’re only the first step in engaging with the ideas. If you understand “the meek shall inherit the earth” as a radical idea, what do you do with that? How do you apply it? How do you let it change you? Following Gadamer, we’re supposed to put ourselves at risk, allowing the possibility that the text could be life-changing.” The Partially Examined Life

I’m letting kabbalah change my empiricist worldview, again (third or fourth time) opening up to the world beyond mortal ken. How will this change me going forward? I imagine meditation and prayer will follow. Perhaps more regular worship, though with a much altered understanding of what that experience is about and what it is for. It will certainly lead me to further exploration of the kabbalah and, as a direct result, a deeper immersion in torah study, perhaps the Talmud, too. So, further into the Jewish worldview of the Reconstructionists.

gnosticismThe biggest change will be in how I sense the world around me. I will no longer be so reductive, imagining that even if there is an unseen world, that’s all it is, unseen. Perhaps this is how the reenchantment process works, seeing the living, intricately woven cosmos as manifest everywhere, visibly and invisibly. My pagan sensibility remains. I’m not sure that adding God language to the mix adds anything important.

Seeing all religious language, all religious ritual, all religious writing as metaphor is a radical shift in perception; and, it’s one I’ve been ready to make for a long time though I didn’t realize it. I’ll let you know how the presentation goes.

*Paul Ricoeur’s (from this summary)

Paul Ricoeur was more of a philosopher, but his work also crossed over into religion. His ideas on religion do relate to spiritual development, although Ricoeur did not use that exact term. Most of Ricoeur’s writings about religion dealt with the way a person would interpret scripture. But what they also definitely have bearing on religious belief as well.

Paul Ricoeur and the First Naïveté Though he mentioned the first naïveté only in passing, and as it relates to what happens after it, we can deduce that the first naïveté refers to the interpretation of scripture (or religious belief) where everything is taken at face value. This is the same as saying that the person in the first naïveté believes everything about his religion literally. This “first naïveté” is also the equivalent of the Faithful level of spiritual development, as described on this site.

Paul Ricoeur and the Critical Distance According to Ricoeur, the rational forces brought to our civilization through modernity have made it difficult to accept religion or scripture in the “first naïveté” sense. Once subjected to rational inspection, the literal meanings of religion really do not hold up. Once a person allows himself to take a step back from religious belief, and examine it critically, he really cannot believe the simple, naïve, concepts his religion teaches at face value. This “critical distance” is the equivalent of the Rational level of spiritual development, as described on this site.

Paul Ricoeur and the Second Naïveté After the critical distance phase, Ricoeur suggested, there is a way to engage faith in what he called a “second naïveté” way. “Beyond the desert(Rational stage) of criticism, we wish to be called again.” (SE, p. 349) In this second naïveté, scripture and religious concepts are seen as symbols, (i.e. metaphorical constructs) that we now interpret “in the full responsibility of autonomous thought.” (SE, p. 350) This means we accept that the myths we held as truth in the first naïveté (or Faithful stage) are in fact myths, but having passed through the critical distance (or Rational stage,) we begin to reengage these concepts at a different level. We no longer accept them at face value, as presented by religious authorities, but rather interpret them for ourselves, in the light of having assumed personal responsibility for our beliefs. We choose move toward our own interpretation that recognizes these concepts as symbols of something greater than that which the words or teachings imply in their literal sense. This “second naïveté is roughly equivalent to the Mystic stage of spiritual development as referred to on this site.

Organ Recital

Midsommar                                                                      Most Heat Moon

dodge-a-bullet-illusOrgan recital: Kate does not have throat cancer. Didn’t know that was what Dr. James Chain, an ENT, was thinking until he eliminated the idea yesterday. Nothing quite like dodging the metaphorical bullet you didn’t even hear fired. Her sense of smell, adumbrated, and her sense of taste, flattened, however, may not return. Tough for weight loss. If food doesn’t taste-bad or good, it’s not appealing. We’re working right now to figure out what she can taste so we can emphasize them in our menu choices and cooking.

My knee. Well, in short, nothing wrong. Dr. Peace, he of the elfin ears and round face, said, “Ligaments feel good, strength is good. You have more flexibility than 90% do at this point. You’re good.” Kate asked, “Can he kneel to weed?” “Oh, yes.” Me, “Oh, no.” This because I have significant pain when I kneel on my left knee. “For some reason,” Dr. Peace said, “50% of knee replacement patients report pain on kneeling. 50% don’t. We don’t know why.” Oh.

Dr. Peace says that short of blunt force trauma: ski accident, automobile crash, a bad fall I can’t hurt the prosthetic. “It’s designed for you to be active.” That’s good news because it means I can challenge it as much as I can stand.

Knee X-ray image after a total knee replacement operation. The diseased knee joint is replaced with artificial material (White parts). Frontal view and side-view.
Knee X-ray image after a total knee replacement operation. The diseased knee joint is replaced with artificial material (White parts). Frontal view and side-view.

It was my knee prosthetic’s moment on the big screen. The x-ray screen. In scales of gray and white I could see the anchoring bolt dug deep into my tibia and the large lunette window shaped chunk attached somehow to my femur. Glue was mentioned. Say what? Most weird of all though, my knee cap floated free, a sort of slightly flattened disc which looked as if it wanted distance from the rest of this oh so necessary joint.

In short, good news all round. We celebrated with a meal at RICE Sushi and Bistro not far from Dr. Chain’s office. The temperature was a Minnesotan frying 95 degrees, but as we climbed the mountains of the Front Range we got down to a more bearable 77 at home.

Home, Sweet Home

Midsommar                                                            Most Heat Moon

Say it ain’t so. The 10 most white trash cities in Indiana.

Population: 5,145
Estimated White trash: 1,342.5
Welfare population: 25%
Single parents: 25%
Drug use: 3rd for cities above 5,000 residents in IN

Alexandria is a little place right outside of Muncie, Indiana.

It is definitely one of the “whitest cities” on our list. The number of drug-related crimes and aggravated assaults, combined with the high number of poor dropouts, makes this white trash central for Madison County.

Is that Ricky Bobby’s kid? Fair question, Alexandria. You’re located just northeast of the black and white checkered flag in Indy-land. Hey, don’t get your boxers in a bunch, we know the three things you don’t mess with in white trash country: racin’, drinkin’, and makin’ meth.

And if you live in Madison County, there’s a good chance you’re makin’ meth. Huffin’ ain’t easy people. You’re a true gem, Alexandria.

Alexandria, Indiana

Cool air. How to.

Midsommar                                                                        Most Heat Moon

lgWe’re going to need a sign: A Scandinavian and former Minnesotans live here. It will hang below the window air conditioner we purchased yesterday in Evergreen. Nobody has air conditioning up here. At least not visible from the road. We moved here for the cooler average temperatures and Shadow Mountain has obliged, so that’s not surprising. But. In the summer, for a few weeks, it does get hot up here and the house heats up. So does the loft.

Kate and I kept our home in Andover at 63 degrees summer and winter. And were happy about it. The heat makes both of us sluggish, cranky. Beating it back, even for the few weeks when it’s a problem, has become important for us. We purchased one unit, will put it in today (which means Jon will put it in), and see how it works. If it works well, we’ll buy a slightly larger unit, 15,000 BTU’s, for the loft.

airconditionerinstructosWhen we went into Home Depot (our choices for purchasing a unit were two: Walmart or Home Depot. Community busters or a CEO who loves and supports the Donald. Sigh.), I had to go up to Customer Service and say, “I want to buy an air conditioner, but I can’t lift it.” The woman behind the desk said, “All right. Where is it?” Then she came with me. I looked at her. If she can lift the damned thing, I should be able to. But, no. She had a trick. She tilted the box back while I moved the flat-bed cart underneath it, then she worked it onto the low orange bed.

Life is too short. Yes, it is and with both of us in our eighth decades it’s getting even shorter. Too short to spend weeks bothered by heat. Now, who can I get to make that sign?

 

Altitude: A Blessing and a Curse

Midsommar                                                                       Most Heat Moon

visionaire-5-oxygen-concentrator-airsep

Living at altitude in the arid West has its challenges. So far we’ve decided that the blessings outweigh the curses. Kate did come back from her 55th reunion trip to Iowa healthier. Part of that was a treatment for thrush she began before she left, but a part of it, too, was being much closer to sea level (better O2 stats) and much more humidity. We joked about taking the oximeter and the blood pressure monitor on a drive around Denver to find a place we could live that would be healthier for us. The oxygen concentrator is a better solution for us right now.

Tibial-Keel-Punch-Protocol-Render.In other health news an x-ray of my left knee (total knee prosthetic imaging) raised a question. On Monday I see Dr. Peace, my orthopedic surgeon, for a follow up. Kate thinks and I hope he will say nothing’s wrong. I will use the time to ask again about how much I can challenge the knee. Can I, for example, kneel? It’s painful now, yes, but does it actually harm the prosthetic? Is hiking up a mountain trail too stressful for it? Why do I still have pain seven and a half months after surgery? Are my high intensity workouts too much? I don’t want to be too cautious, neither do I want to be cavalier.

Jon’s waiting on news about whether the seller of the house he’s purchasing will replace galvanized piping. Could be a deal breaker. Possible bummer alert.

 

 

Trenchant

Midsommar                                                               Most Heat Moon

Kate hit the intercom yesterday. “Look outside.” I went to the deck on the loft, looked down and sure enough, there was Rigel, digging away in our rocky backyard. It may be hard to teach an old dog new tricks, but the ones they learned while young and living on the Great Anoka Sand Plain? They’re in there.

At first she couldn’t locate her prey. Yet, she persisted. A real Elizabeth Warren, our Rigel. After digging a four foot long shallow trench, and after trying (unsuccessfully) to dislodge several tree roots, she found her critter. Kate thinks it was a vole. Whatever it was, it is no more, except as part of Rigel’s food supply yesterday.

Vega and Rigel used to dig deep holes in our Andover yard, deep, doggy height deep. They tag teamed, one digging, the other resting. Turns out this is pack behavior, not just sisterly. Yesterday, Rigel dug, then Kep dug. Kep gave up, but Rigel kept going and got the goody at the end of the trench.

Afterward, Rigel had this, “I still got it.” attitude. Head up, tail high, body tight. She has resumed her shed patrols, another trick she learned in Andover. In Minnesota rabbits bred under our honey house and on occasion she and Vega would catch one. There must be critters under the one here on Shadow Mountain, too, but I don’t know what they are.