Samain Bare Aspen Moon
A word about fraternities. I was in one. Not of my choosing. Wabash College, where I spent my freshman year, required all freshmen to live on campus. There were dorms, but preference for dorm rooms went to upper classmen. (Wabash is all male.) The result: you had to pledge a fraternity. For reasons I neither recall nor care about, I ended up in Phi Kappa Psi. I mention this in particular because of an odd coincidence. A Phi Psi chapter in Texas just killed a pledge named Ellis.
It’s unclear right now whether alcohol was the culprit, but if it wasn’t, I’m sure it was a contributor. Binge drinking not only occurs in fraternities, it’s actively encouraged. While I don’t blame the Indiana gamma chapter for my subsequent alcoholism and 10 years of cigarette smoking, I certainly got my start in the chapter house in Crawfordsville, Indiana.
Being a pledge gives pledge masters an outsized influence over young men and women in their first year away from home. I suppose this could be good, helping initiate a student into campus life, gaining a new collection of brothers and sisters who understand college, it’s relentless complexity. It wasn’t good for me. My situation is a little unusual in that I had no desire to be a fraternity man, but ended being one anyhow. I was not enamored of nor looking for a fraternity. So I began jaundiced. And left the same way.
I’m not sure how college in the 1960’s compares to college now. It was a lot, lot different, I think, but Wabash, a more traditional place, was sort of a time capsule of old school ways. It sounds like fraternities have not changed much even now, over 50 years later.
Count me as a fraternity man against fraternities. Reinforced by the Texas incident.
I spent time before the trip to Tony’s working on my kabbalah presentation for December 6th. This will take some doing since kabbalah is a quintessentially Jewish discipline and I want to focus, somehow, on the Great Wheel. According to the Tree of Life, the sephiroth (spheres) arranged as in this illustration reveal a path by which the sacred becomes actual and the actual becomes sacred. The bottom sephirot malkuth is the world which we experience daily, the place where all the power in this universe (there are many others), funnels out of the spiritual and into the ontological. It is also the realm of the shekinah, the feminine aspect of god. In kabbalistic terms malkuth is the place where the limits of things allow the pulsing, living energy of the other spheres to wink into existence.
In one sense then the Great Wheel, focused as it is on this earth, can only be of malkuth, that is, of the sphere of the actual, the bottom circle below the hand of the kabbalist in the illustration. In another sense, since all sephiroth contain all others, what is of malkuth must also be of the others, the spiritual dna of the whole universe. So, if we take the Great Wheel as a metaphor for the creating, harvesting and ending of life, a cycle without end, then the Great Wheel is, too, a Tree of Life. That is, the inanimate becomes animate, the animate lives, then dies, returning its inanimate particulars to the universe which, through the power of ongoing creation, rearranges them in living form so the cycle can go on.
I really like cooking, used to do a lot more. It requires mindfulness and produces a meal for others to enjoy. Just popping up from my days of anthropology: 
We’re not like dogs in that fundamental sense. As Emerson observed, “The days are gods.” Another binary opposition is the sacred and the profane, like the holy and the secular, ordinary time and sacred time. We imbue, out of our speculative capacity, the passing of time with certain significance. The day we were born. The yahrzeit notion in Judaism, celebrating the anniversary of a death. A day to celebrate the birth of a god, or to remember a long ago war against colonial masters. We identify certain days, a vast and vastly different number of them, as new year’s day, the beginning of another cycle marked by the return of our planet to a remembered spot on its journey.
When we merge our speculative fantasies with the chemistry of changing raw food into a beautiful cooked meal, we can have extraordinary times. The natural poetics of wonder join the very earthy act of feeding ourselves to create special memories. Very often on those days we gather with our family, a unit that itself memorializes the most basic human purpose of all, procreation of the species. We don’t tend to think of these most elemental components, but they are there and are sine qua non’s of holidays.
After carrying the two cushions and the remaining fabric, about 3 yards, out to the car, Kate and I drove off in a southeasterly direction toward the high plains town of Elizabeth. We turned east at Castle Rock on Colorado 86. 86 heads resolutely away from the mountains, which are in the rearview the whole way. Elizabeth is a small agricultural town, known to any Midwesterner in its general outline and types of stores and shops. That’s why I said not long after we moved that the Midwest washes up here against the solid reef of the Rocky Mountains and finally disappears. In Elizabeth Kate and I were on familiar turf.
Cushions, a frozen beef quarter, groceries these are a few of the physical objects that we still use our truck to retrieve. I imagine at some point we’ll have an economy that divides itself between physical objects that have to be moved, including your own body to doctor’s appointments, for instance, and physical objects that can be purchased online and delivered. I know we’re already there with online sales, but I mean a situation where the economy consciously organizes itself by these categories. Right now we have a transitional situation between brick and mortar businesses built under the old, we have to go there to get it paradigm, and an online retail economy powered to our homes by the USPS, Fedex or UPS. It’s clumsy and not always transparent which is better, online or physical shopping. I think that will sort itself out over the next decade or so, maybe a bit more.
Been trying to get Boiler Medics, the guy who installed our new boiler, out for a seasonal check of the system. Something’s happening there because they’ve ghosted me for the last few days. This behavior is the mountain way for tradespeople in our stretch of the Front Range; it’s frustrating.
Jon put brackets around the pole for the Vantage pro2 weather station. Secured to the deck now with the anemometer up maybe 20 feet off the ground, I’ll attach the weather station itself to the pole this morning. It’s out there right now though and functioning, sending information back to the console.
This system is not as important on Shadow Mountain as it was in Andover because we have no orchard or a garden, but it feeds a lifelong interest in the weather, a hobby of sorts. Alexandria, Indiana, where I was raised, is in tornado alley, as is my home state of Oklahoma. The weather could get you.
January 2015
Shame. It’s a quiet burning just under the skin, a turning of the inner face away from the self, embarrassed. What have I done? I suppose its power comes in the possibility that the person who acted like this could be the “real” me. And, it doesn’t have to be an egregious act to call it up.
Getting to the point here. I’m a student, probably since my first conscious thought. How the world works fascinates me. History, too. Literature. Art. Religion. Philosophy. Politics. Last night for example, before I went to sleep, I focused on my breath as I often do. I began to wonder, “OK. I know about inspiration, the lungs take in air, blood in the lungs binds the oxygen to the hemoglobin. But what about expiration? How does that work? Where do the exhaust gases, the carbon dioxide, come from? How do they get expelled? Why don’t the two processes interfere with each other?” Still don’t know the answer, btw, but I’m going to ask Kate at breakfast.
I shrank back in my chair, at least metaphorically, vowing, again, to keep my hand down. To keep that curiosity publically in check. To filter my thoughts, about whether they need to be expressed. Hard for me. I’m eager when it comes to learning and part of learning is bouncing ideas off each other. But there’s that balance idea, the sweet spot between curiosity and taking up too much space, the need to honor the contributions and questions of others, to not privilege my own at other’s expense.![French Edition](http://By Source, <a href="//en.wikipedia.org/wiki/File:The_Raw_and_the_Cooked_(French_edition).jpg" title="Fair use of copyrighted material in the context of The Raw and the Cooked">Fair use</a>, <a href="https://en.wikipedia.org/w/index.php?curid=45649279">Link</a>){kind=link}