Beltane Woolly Mammoth Moon
Yesterday two worlds came into contact, even if only briefly. The first was Kate and mine’s current world, the world of the Rocky Mountains and Reconstructionist Judaism, Evergreen and Shadow Mountain. The other was our old world, the world of the Land of Lakes and the Woolly Mammoths, Andover and the Twin Cities.
First, Ode showed up at mussar. Then, Tom and Paul. The middot of the week is grace and reading Rami Shapiro’s book, The Art of Loving Kindness, carried us into a discussion about shabbat as a “counter-cultural rebellion” which encourages living one day a week as if work and worry are not the point of life. Has always made sense to me, BTW, long before Beth Evergreen, but I’ve never acted on it, never observed a sabbath day.
Anyhow the context of the conversation made me realize what a grace-full moment it was for me when Tom, Paul and Mark showed up here in Colorado. It was, in one sense, perhaps even the best sense, ordinary. I knew they would find the conversation fascinating, because it was a conversation we’d been having for over thirty years. How do you live? What about life is important? How can we move ourselves into a more meaningful, graceful, gratitude filled existence?
So that moment at the synagogue smooshed together two venn diagrams, Minnesota and Colorado. And it felt really good. They met Rabbi Jamie. Debra referred to the four of us as the quadruplets, older white haired white guys of similar size and habitus and life.
Then the party moved over to Shadow Mountain. My slow cooker Irish stew was, well, partly there. The lamb was tender, but the potatoes were not. Neither Kate nor I, though she is much more able at it than me, are big on hosting events at our house. Too busy at one point, now a bit less able. But these were friends who would forgive an underdone potato for the conversation around the table. And the occasional poking of Rigel’s head under their arms.
Kate went to bed, then got up, came out and said, “You have the best friends.” Indeed, I do.
This morning at 8:30 we’ll take off in the giant SUV that Tom has rented. First stop, the Crow Hill Cafe, then The Happy Camper. Maybe the Sasquatch Outpost? Certainly Kenosha Pass, South Park, Fairplay. On down through South Park. Maybe we’ll look at the Rocky Mountain Land Library, maybe we’ll stop in Pagosa Springs for a soak in the hot springs. Not sure. Doesn’t matter.
We’re headed to Durango in the southwest corner of the state. The 416 fire, north of Durango, as of yesterday:
“While residents in two areas were allowed to return to their homes Thursday, the 416 Fire grew to 32,076 acres with no update on containment.
The fire, burning just 13 miles north of Durango, is still being worked by over 1,000 firefighters who are battling this thing from the air and the ground. Burn out efforts, that is, efforts to burn up the fire’s potential fuel, continued throughout the day.” 9News, Denver.
Here’s a link to a Durango Herald article on fire analysts, very interesting.
Working on a second Aickmanesque short story. School Spirit is done though it can use editing. Working now on Main Street, a story inspired by Kaye Cox who, along with three of his friends, was decapitated by a sheet of iron that fell off a truck while he and his buddies were behind it. High school. I’m finding that writing with Alexandria in mind is a rich mine, lots of feelings, lots of stories. My current plan is to write at least 12 short stories, all in Aickman’s style, all based in Alexandria. Enough for a book. Jennie’s Dead is not done, but it’s still sitting there, throbbing away. I’ll get back to it at some point. It will call to me.
Kate and I went out for the first time since her shoulder surgery, except for Beth Evergreen events. We went to the Center Stage venue in Evergreen to hear 
Today is 4/20. In Colorado and elsewhere it’s a pot linked holiday and here’s a brief explanation of its strange origin.* A couple of years ago I was downtown Denver near the National Western Stockshow Grounds on April 20th. Driving to a small taqueria for lunch I passed hundreds of people walking along the road, smoking joints, smiling, lots of dreadlocks under Rastafarian knit saggy caps. Last year the 4/20 crowd made such a mess at a city park that Denver stopped the celebration for this year.
Now Hitler is mostly a boogeyman, a perfect example of either evil or the potential power of white supremacy. His Nazi party serves a similar function, offered up in movies if an ultimate villain is needed. Just as the Vietnam War, which dominated my life in the late sixties and early seventies, has faded from the memory of millennials, so even the holocaust has begun to fade from memory. Yes, it’s dangerous to lose sight of this horror; but, it’s also human. As an event moves further away from us, it changes, transforms.
Emerson knew this. “The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?” From the introduction to his essay, Nature.
Mentioned 
As melancholy begins to lift, where does it go? Does it go back into memory, added to a store of melancholic episodes over a life time, each one different, unique, becoming part of the polyvalent stew that is our psyche? What triggers the end or, better, the gradual tailing off of doubt? Of the heaviness? Of the stasis? Where do all those moods and temporary inner states (and, they’re all temporary) go? Do they just float up into some neuronic cloud, then get washed away through the body’s toxic cleansing processes?
I’m not talking here about depression or anxiety or mania, serious and long lasting mental states; rather, I’m talking about fleeting, sometimes changing moment by moment, atmospherics. Joy. Sadness. Glad. Mad. Eager. Reluctant. Energized. Slow. Crisp or dull. They come and go like the lenticulars over Black Mountain or the high white mare’s tail cirrus. Sometimes they crowd our mind with the darkness of a thunder head or roar through us like a tornado. And then they go, pushed away by a high or low pressure system, perhaps a psychic La Nina.
Glaucoma stable. Did a visual field exam yesterday, space invaders with a clicker and dots of light flashing off and on, testing peripheral vision.
So. More flannels and plaids. Fleece vests. Another pair or two of blue jeans. Some new hat, though I don’t have a particular one in mind right now. There is a tiny part of me that relates to loggers, lumberjacks. Not the whole lumberjack look that spread out from Minnesota a few years back. That’s not still a thing, is it? But related to it. With all the chainsaw work I’ve done over my lifetime I feel I’ve earned some of that.
Wow. Weather station says the humidity outside is 66%. Inside 2%. Aridity is the norm, humidity a rare phenomenon here. Like most rarities it’s welcome. Most welcome.
Life still trickling by. A bit of snow over the last few days, colder now, in the Colorado measure of that term. So relative. Saw a facebook meme with Texans in parkas at 70 degrees. Could have countered that with a Minnesotan in shorts at ten below. Meanwhile 11, last night, felt pretty cold after three years here. These gross physical acclimatizations are easy to spot, but what about the more subtle mental adjustments?
This is all by way of becoming native to this place, a key element in my pagan creed borrowed from Wes Jackson at the 
Kate and I did it on the Great Anoka Sand Plain. Over the Andover years we listened to the soil, to the rhythms of the growing season. We stuck our hands in the soil, partnered with it. We planted trees and fruit bearing shrubs. There was the open prairie we cultivated on either sides of the more traditional suburban lawn carpet. Bees, with whom we partnered, for honey. Dogs who used the woods as their home and hunting ground. By the time we left we were native to that place. Its rhythms shaped our own and together we created a place to live.
