Spring! and the Ovid Moon of Metamorphoses
Shoutout to birthday boy Publius Ovidius Naso, or Ovid as we know him in the English speaking west. He’d be two thousand and fifty-four today.
Saturday gratefuls: Safeway pickup. Kabob skewers. Kate’s fluid flowing. Psalms class finish. New class start April 9. Writing poetry. Colorado Mountain Sun. Ancient ones on Justice. Vaccines. April Fool’s Day: shot II for me.
Sparks of Joy: Unclogging Kate’s feeding tube and avoiding another ER adventure. Wu wei, the Way of my life.

March 1, meteorological spring. No romance in that one. March 20, today, 5:37 MST, the Vernal Equinox. Spring. Ostara. Bunnies and crosses and parting of seas, oh my! Lots of romance, lots of theological pulling and hauling. This religion defining moment: resurrection and another: the Exodus. I settle these days for the Sun and the Earth’s celestial equator. See this explainer if you need more. More or less equal hours of Sun and night.
Yes. We’ve moved from the transitional time of Imbolc to the birthing blooming buzzing time. Spring. No wonder the Anglo-Saxons, those Northern European ancestors of so many of us, chose a fertility goddess, Eostre, to celebrate. Estrogen. Ostara. Easter. Yes, the Catholics took her name, added it to the resurrection celebration, and, voila: Easter!

Jesus as Eostre. A dying and rising God like Tammuz, Adonis, Attis, Dionysus, Osiris, or Jesus seem like good company for a fertility goddess. Any gardener can testify to the thrill of planting dusty brown clumps of vegetative matter in the Fall of the year and in the Spring of the next year, the rapture of a moistened bed pierced by green shoots, then Tulips, Crocus, Grape Hyacinth, Iris, Lilies in colorful flower.
Isn’t resurrection a matter of taking a dead thing, or what appears to be a dead thing, putting it away, and having it rise out at the right time? If you listened to the Southern Gospel Revival’s rendition of “Ain’t No Grave” )two posts below this one), you heard the line, “Ain’t no grave, can keep my body down.” Further on, “When that trumpet sounds, I’m a risin’ from the ground.” Could be sung by every Tulip bulb I ever planted.

This is the right time to celebrate those things you may have planted a while back, projects or dreams that have needed some time in the grave or the soil or the unconscious.
It’s also the right time to look at the bed you’ve tended, the one in which you planted them, your life. There might be weeds, or, as I prefer, plants out of place. Note that this means you may have good habits or plans or projects that have become plants out of place in your life. You may have to remove them so your new projects and dreams will flourish.
Ask Eostre for help. You might find her in your anima, perhaps buried in your shadow. She’ll burst out, give things a boost up, if you let her. I’m sitting right now on Shadow Mountain, imagine what lies beneath.








Life continues, no matter. Until it doesn’t, of course. That is, even when an evil bastard like Trump is in office, we still have to eat. When a rampant virus rages, we still have to sleep. When a family member is ill, we still love each other, support each other. Life is a miracle and wasting it, well, please don’t.
No matter how proximate or distant disturbances in the force, science goes on, literary folks write books and articles, the past remains a source of inspiration, and the future a source of hope. No matter whether life has meaning or whether it is absurd (as I believe) the secondary effects of this strange evolutionary push into awareness persist. And, yet they persisted.
Mt. Evans and its curved bowl continues to deflect weather toward us here on Shadow Mountain. The light of dawn hits Maine first, as it has for millennia. The polar vortex slumps toward Minnesota.

But the whole ordeal had wiped her out. Understandably.
Not to mention the newest superspreader event, the storming of the US Capitol by thousands of unmasked domestic terrorists. Seditionists. Acts of treason. These are the blasphemy equivalents for a democracy.
In Merry England the Twelfth Night was another time for the emergence of the fool, for the inversion of roles, for letting go of the amazement of Christmastide in preparation for the now imminent return to ordinary time. We saw this same impulse on Distaff Day and in the male equivalent, Plough Monday.
If we take the other thread, the pagan/supernatural thread, during Christmastide, Yule, this marks farewell for the Solstice, too. We now know the Sun has committed for another year, the crops and the livestock will feel the heat, the warmth, the energy, the vitality. Whatever fears we had as the nights grew longer and the days colder, have given way to confidence that Spring and Beltane will come once again.


At our elevation the Lodgepole guard the Aspen whose golden leaves in the fall proceed their winter sleep. At lower elevations the Ponderosa, the Spruce stand guard. At the treeline ancient Bristlecone Pines patrol. In other parts of Colorado the Douglas Fir, the Engleman Spruce, the Pinon Pine, the Rocky Mountain Juniper, and the White Fir watch. The Great Spirit reminds us each Winter of the Evergreens special gift.


