Spring Recovery Moon
Takahashi Bihō. MIA
The Recovery moon illuminates Black Mountain this morning. The ski runs carved out on the mountain are white strips reflecting back moon shine. A light breeze moves the lodgepoles and a thin dusting of snow covers the solar panels. Early spring in the Rockies.
Kate made a salad last night. We bumped into each other in our galley kitchen for the first time in months. She also tossed her friendship quilt from the Bailey Patchworkers into the washing machine. She’s beginning to emerge from a long time in the chrysalis of illness. Wow.
Since the recovery moon seems to find us both on the uptick, my doctor’s nurse called with lab results, actually a second call due to confusion there occasioned by a weeks long problem with their computer systems. The first call came when I was still pretty sick and I didn’t pay close attention. This time I did. My PSA has moved up from .o1 to .012. Doesn’t seem like much, but when your prostate’s gone, it’s supposed to stay at .1, which is effectively .0. A recurrence is defined, for those of us who had our prostate’s removed, when the PSA hits .2. Concerning, but not yet a problem. Further testing required.
Rabbi Jamie called last night, wondering how we were. We were both steady and frequent attenders of things at CBE up until Kate’s bleed on September 28th. I continued until my own illness which began in early February. Since then, I’ve only been back for the chicken soup cook-off. Our sudden disappearance from the synagogue’s life caused him to say last time he talked with Kate that the schul isn’t the same without us. Kate was on the board and I was teaching religious school. We both attended mussar on Thursdays. We went to services less frequently, but showed up at education and special events, too. We’ve woven ourselves into the fabric that is CBE.
Community, like friendships, is reciprocal. You put your left foot in, then your right foot, then you shake it all about. With others doing the same thing. Over time we get to know each other, see each other, acknowledge each other. The line between thee and me is both more and less than we usually think. It’s more in that we don’t know our own selves well, our own depths eluding even the most introspective and life examining of us. How could others see into that, then? It’s less in that our perception of ourselves is constantly poked and prodded by interactions with others. In fact, much of our personhood gains definition as we sit down to coffee with someone, engage in critical thought, listen to music, sing with them. In community, in friendships, in family we become who we are.
At CBE, as with the Woolly’s, the docents, the political folks I’ve worked with, and our family, who I am has been in dialectical tension with both individuals and the collective. I’ve had to consider how Frank Broderick’s anti-Catholicism fits into my mostly positive assessment of religious life. I’ve offered ideas at CBE and had them put into action, changing myself and others in the process. As I got to know my fellow docents, I observed how they related to the art, to the art history we learned, to the museum visitors we guided on tours. And, how I was as a docent shaped itself in response.
In the instance of the Presbyterian ministry the two millennia plus history of Christianity was a body of thought and actions within which I had to find my particular place just like the thousands of year old history of art demanded I find a personal patch of ground on which to stand in relation to it. Both interactions shaped me and I, in turn, in small, individual ways reshaped both Christianity and the history of art. Not making a big, hubristic claim here, just observing that the dialectical tension affects both parties though not in equal ways.
This is, I suppose, the Velveteen Rabbit part of human identity formation. We rub ourselves up against people, animals, things and in the process we become real. And, we serve that same role for others. It’s an awesome responsibility. How do I, in my interactions, encourage the best in others? Or, do I? But that’s a question for another day.
I suppose it was growing up in Indiana. We supplied many things to Detroit, lights, batteries, and alternators in the instance of Guide Lamp and Delco near Alexandria. These two factories alone employed 25,000 when I was growing up and most of my friend’s fathers worked at one or the other. Then every May, the greatest spectacle in racing: The Indianapolis 500. Cars and racing were prominent.
It’s no wonder medical costs are high. All of these things are one use only: syringes, nutrients, saline flushes and heparin flushes (each in their own individual packing), batteries, tubing, alcohol wipes, even the packaging for the deliveries. The need for sterility drives most of this. Kate’s picc line ends near her heart in the superior venous cava, which means there is a direct link between the outside, non-sterile world and that vip organ. Even the tiniest mistake in sterile procedure could have disastrous, catastrophic results. No pressure, eh?
Grieving now. Looking at things around the house with that critical, ok what do we need to do with this in order to sell the house eye. Driving up the mountain considering how many more times I’ll be able to see Black Mountain on my left as I climb Shadow Mountain to our home near its peak. Not anxious about it, just sad.
I can still hear the others singing, feel the resonance of my voice joining theirs, marching, marching, marching. So many times. The song was the old spiritual, 
The waxing moon has not brought the weight gain I’d hoped. Maybe next month. We talked yesterday about eating disorders and their relevance to Kate’s situation. Through a combination of aversive conditioning, nausea and cramping triggered by eating, the dry mouth issues of Sjogren’s that can make food unpalatable, a generally depleted musculature that makes it difficult to work up an appetite, and a feeling of malaise we’ve not been able to shake, eating has become problematic. Sounds like an eating disorder. If it quacks…
Much as I like the dark, the cold, the snow, I also love the growing season. Imbolc, Feb. 1st, (or, as for all Celtic holidays, a full week of markets and dances), marks the turn from winter, the season just past, toward spring, or Ostara, which we celebrate on the spring equinox. That’s what Groundhog Day celebrates, Imbolc, and a European belief that if a furry rodent saw it’s shadow, there would be six more weeks of winter. In Germany it’s the badger that is the predictor. The Pennsylvania Dutch apparently shifted to the groundhog.
Winter Waxing Moon
When I went downstairs yesterday after a hard day at the easel (hah), I had my hearing aid in, but still didn’t hear something Kate said. I asked her to repeat it. She waved me off dismissively. Most of the time, I get it. It’s no fun having to repeat yourself. It can feel like I’m not paying attention or being respectful. Over and over. For some reason though, the dark vessel constructed in those first days of my deafness in my left ear, a vessel built to carry the notice that my body would someday fail me altogether, surfaced.
In the wake of Kate’s dismissal 33 years of grief, of annoyance, of having to explain, of being handicapped-always, broke into consciousness. I felt overwhelmed by the accumulated sadness, anger, discomfort. Didn’t know I carried within me this complex. I’m imagining a black submarine navigating the seas of my inner world. When its bow first broke through the waters of my attention, it stunned me. Knocked me back. I took it out on Kate. Not good.
Gonna look at material for the religious school class on the 16th. Alan will be back from Argentina. Our lesson theme is yirah, awe. Getting fifteen inches of snow over 36 hours creates yirah. We do not impact the weather, at least not directly. Yes, climate change is effecting the sorts of weather we get, but we don’t get to choose the diverse effects of our self-genocide. Fifteen inches of snow is like a volcanic eruption or a tsunami or a tornado, sudden, unpredictable except just before the fact, a natural act that changes the immediate environment dramatically. Though not as devastating as those violent manifestations, a great snow storm does show the power of the natural world, something to which we have to adapt rather than something we can manage.
Yirah and kadosh, holy or sacred, go together. Rudolf Otto defines sacred as an experience of awe, yirah, and the mysterium tremendum et fascinans: 
Something experienced in ordinary life but also wholly other. I’ve been following a sailing race, the Golden Globe, in which several skippers competed against each other in solo jaunts around the world. Ask any sailor, solo or not, who’s navigated the roaring forties about yirah and mysterium. They’re manifesting every day, every hour in places most of us will never go; but, a few do. Wholly other, but also part of the same puzzling universe which coughed us up into life.
Next stop Stanley Marketplace. It’s one of many repurposed aviation buildings in Stapleton, a new urban development project on the site of the old Denver Stapleton Airport. SeoAh, Ruth, and I all love sushi and the Stanley has Misaki. We got ourselves a table and ordered. Two wooden serving platters later we were all full. I went next door to Maria’s Empanada’s and bought Kate, as requested, two mushroom empanadas. I also picked up a couple of italian sausage and beef empanadas, too. Dinner.
10 degrees on Shadow Mountain. A couple of inches of fluffy powder fell over night, a minor storm compared to what had been predicted earlier. The lodgepoles have white flocking. Black Mountain hides behind a gray blue cloud. The neighbor’s Christmas lights, now past their expiry date, still glitter.
The learning curve in both astrology and oil painting slopes almost straight up for me. My mind gets short of breath at times. I remember this from Latin. Slog. Slog. Slog. Oh! “Confusion,” I read, “is the sweat of the intellect.”
At almost 72 I’m no longer naive enough to think I can master anything, but I’ve proved to myself over and over that with patience (difficult for me at times) and either a good teacher or a lot of autodidactic effort, I can learn new things. Even new things that might seem unusual for me. Organic gardening. Beekeeping. Raising perennial flowers. Writing novels. Teaching Jewish religious school. Living at altitude. Cooking. The downside of this valedictory life, that’s a thing, is that I’ve not become Tolstoy or a commercial beekeeper or Top Chef, certainly no Latin scholar. But I have had the chance to peek behind the curtain of numerous activities I might have once thought, like German, beyond me.
Not long after my December 1st, 2016, knee surgery, I had an odd moment. It was Hanukkah. Gabe and Ruth were plowing through their presents, and I sat on the couch, my leg up and some combination of pain meds circulating, morphine and oxycontin, I think. Ruth lit the menorah. A sudden, overwhelming (undoubtedly drug accelerated) sense of dislocation came over me. Sadness, too. What was I doing in this house? No Christmas tree. No decorations. This exotic holiday had pushed all that away and left me on the outside.
