Category Archives: Reimagine. Reconstruct. Reenchant.

Charlie’s Difficult, Wonderful Week

Imbolc and the 3/4 Moon

At the VRCC, Jan. 2018

Thursday gratefuls: Rigel. Her death. Kep. That hole in my heart. Tom. Here. Cannabis. Leah. Marilyn and Irv. Susan Marcus and Thoreau. Rich Levine. Dr. Palmini. VRCC. The new kitchen. The new furniture and lamp. Snow. A good bit. Stopped early morning. Plowed Black Mountain Drive. Bright Sun. Robin Egg’s Sky. White Lodgepoles and a white Black Mountain.

Sparks of Joy and Awe: Rigel’s death. And, her life.

 

My life flows on in endless song,
above earth’s lamentation.
I catch the sweet, though far-off hymn
that hails a new creation.    The Hymnary

Yes, it’s surprising, but this is how I feel. Eager for the new creation while sad about Rigel, about Kate, about the life that included them in the body. No, I’m not moving out of the present moment. I anticipate nothing. I regret nothing. I yearn for nothing.

Part of this equilibrium I have Tom Crane to thank for. He came here, to Shadow Mountain. And cousin Diane Keaton, my best person when Kate and I married. I speak with her once a week. Part of it has to do with the Great Wheel which has turned for Kate and Rigel and will one day turn for me. Part of it has do with the loving and loved members of Congregation Beth Evergreen and the Ancient Brothers. They hold me in a fine net of their care, mystic cords of love.

And, of course, part of it lies within me. One now turned toward the earth rather the heavens of the old three story universe. One reading the torah of mother nature, listening to midrash about her. Her oral torah loosed in the songs of birds, the bugling of the elk, the silence of snow falling.

Leaving now for breakfast with Tom. More in a while.

Kate, Nov. 29th, 2019

No, the deep sorrow has not left me. If someone says something kind about Kate or the conversation turns to death and dying, sometimes tears will press up, coming from a holy well of honor for her, for us. This will, I imagine, lessen over time. It did with my mother. It has with each of the dogs. Vega’s death took the longest to assimilate because she died suddenly and after we had been gone for four weeks.

Tom’s willingness to be here and his actual presence has, as my Jewish friends say of the deceased, been for a blessing. We know each other. Pain. Flaws. Joys. Anguish. Inner compasses aligned.

Kep and I have begun to negotiate life after Rigel. Just us boys. He comes up to the loft, but he’s not eager to stay. He likes to roam. Gertie would lie down on her bed, from time to time gaze up at me, and leave with reluctance.

Tom, Durango, Co.

Today is body-mind-spirit day. Breakfast with Tom. Therapy with David Sanders. Annual physical with Kristine Gonzalez. New workout with personal trainer, Deb Brown.

Did not finish this yesterday. So, I’ll just go on from here.

David Sanders called me an exceptionally intelligent person. Nice to hear. In these tough days a few compliments help. He also noted my breadth of knowledge. OK. Enough back patting. He convinced me to send him some of my work. I sent him the first fifty pages of Superior Wolf. And, I admitted that I probably had a book in me about the Great Wheel, tactile spirituality, the ur-religion. Feels like he moved the meter in my head back toward creative work.

Saw Kristine Gonzalez, my new primary care provider. What a delight! She loves taking care of folks over 65, listened to me, discussed my health with me like an adult. To my Bill Schmidt inspired question about what I needed to do to love (meant live, but this works, too) until I’m 90, she said, “Just do it. Your prostate cancer is under control. You should be able to.” A big sigh of relief to be in a smaller medical practice and with a competent, caring doc. I told her Kate would have liked her a lot.

Dave and Deb, owners of On the Move Fitness

Then, over to On the Move Fitness for a kick start to my workout routines which I’d let slide. Deb is the person who lost her husband David to glioblastoma in June of 2020 as the Covid pandemic began to wrap its coils around our lives. Dave and I bonded over cancer recurrences and now Deb and I have over grief. She gently guided me back to a new routine. Slowly, slowly.

By the time I got home I was exhausted. Called Tom and said so. He graciously agreed to let me rest. He’s coming here for breakfast before his board meeting, then we’ll probably head over to the Happy Camper. Might go to Scooter’s for lunch.

One of the upsides of all the angst this last year has been an immersion in love. Folks from all parts of my life from high school to college, family to friends, Minnesota to Colorado, Evergreen to Conifer, Judaism to Christianity have reached out, offered or given me support. It’s had the result I’ve needed. I’m not alone. I’m both needed and accepted as I am. Good to know at 75.

 

 

Mind Blown

Imbolc and the 3/4 Moon

Sunday gratefuls: Past lives. Near death experiences. Mystical experience. Reincarnation. Ode. Cooking. The meister chef, Tom. Cabbage and beef soup. Catfish. Chicken potpies. Rigel. Drinking. Ruth, so much better. Jon, too. Gabe, puzzling. My mind twisting round. The lamp, Ruth assembled. Swapping out coffee tables, the new one down here. The old one upstairs.

Sparks of Joy and Awe: Reincarnation

 

Mind. Blown. Where to? Don’t know. That ship haha has sailed. Into the area of the map famously identified by: Here there be monsters. Or, angels. Or, Grandma. Or, the Otherworld.

My buddy, Ode, who has long insisted that reincarnation is a fact, long proven, as might a friend of both Terence and Dennis McKenna, has finally pushed me aboard the good ship Beyond. As most of the scientists in the video below claim, I don’t know where the ship has set sail for, nor how to interpret the evidence in a definitive way. But I’m aboard, maybe as a reluctant stowaway, but I want in on this journey.

No accidents. Not sure this idea and the idea of post mortem consciousness belong together; however, it is the case that for the last four years plus I’ve studied kabbalah, an ancient Jewish mystical philosophy that includes reincarnation as a reasonable and accepted part of its world (otherworld) view.

Astrology, too, as well. A brand of this even more ancient discipline called Evolutionary Astrology which presupposes reincarnation and strong hints about yours revealed by the nodes of the moon in your natal chart.

You might say, well, Kate’s dead so these ideas have more traction? Or, this is the day before your 75th birthday. What better time to throw on a sash that reads, Reincarnated! An escape hatch at last.

Those could influence me, I suppose, but all my life I’ve thought on my own, accepting ideas and rejecting ideas because they listen well in my inner chambers of judgment. Or, because they seem like nonsense. The video below listens well there.

An old and strong aspect of my thought could be called flat earth humanism, or as Ed in the video rightly calls it, physicalism. Materialism in its fancy philosophical dress clothes. Existentialist me, a Camus influenced college part of me, faced the darkness unafraid. Willing to make my own meaning. Living because I wanted to live, not because I had to and not because anyone told me how.

That Alexandria First Methodist guy, a young one, had some notion of the afterlife. My mother’s death at 47 took it to the grave along with her. Not fair. Not fair at all. Therefore neither just nor loving, both attributes of the one, the true, the mighty.

A while later I picked up the Christian mantle again and threw it over my shoulders, but this time I was not interested in the next world, but this one. How might we live here? Right here amidst war, the Vietnam War, economic injustice, racial and gender discrimination? I found answers in old Jewish notions of just kingship and a New Testament that demanded extension of love and compassion to the poorest and most despised among us.

Nowadays the Great Wheel, that pagan metaphor of life’s seasons, including the long fallow one in which we temperate folks find ourselves right now, guides my thinking. I can fold this post mortem idea into it.

This is a willed rejection of Wittgenstein in the Tractatus when he says: Whereof one cannot speak, thereof one must be silent. I shared this chivalric reticence, its honesty, for a long, long time. Now I feel it reveals fear rather than expressing a stoic truth.

Over the course of the next few years I plan to continue my study of kabbalah, astrology, and tarot. I ordered the three books of Edward Kelly. Gonna read them. I’m also reading two new anthropological books reassessing human development from physical, historical, and genetic perspectives. Taoism is in there, too.

The Rockies and the complicated textbook about life and change that they are teach me everyday. Pursuing these investigations because they interest me. I may have a book in there, some way of showing others how the natural world can teach us what we need to know about life, and now perhaps, death.

Gotta do something with this extra time the oncologists have given me. May as well be of some use.

And, happy birthday to me!

Imbolc

Imbolc and the 3/4 Moon (that’s 3/4 of a century for me on February 14)

Tuesday gratefuls: Winds. Swaying Lodgepoles. Cold and Snow coming. Polar Vortex slumping all the way down to Shadow Mountain. Bowe and his work today. Fatigue. Erleada. Mighty chemicals fighting prostate cancer on my behalf. The Assistance Fund. Cheese curds from Wisconsin Cheese Brothers. Night. Sleep. Electric blanket. Pillow. Kep and Rigel with me.

Sparks of Joy and Awe: The Kitchen. Almost remodeled.

Tarot: Nine of Bows, Respect

 

Bowe installed all of the hardware, my magnetic knife holder, a light can in place of a fan, and noted the still unfinished parts of Brian’s work. There are a couple of glitches, but I think they’re minor. Will be fixed. I love it. The hardware makes the whole. If I’m honest, what I love best are the under cabinet lights. I can see!

The kitchen invites me in. Says, work here. It’s your space. I’m proud of the design and the work to realize it. I plan to start loading the cabinets tomorrow. Too tired tonight. Even modest labor like putting things in cabinets does wear me out right now. I go slow.

This is so exciting to me. A part of the new life comes into reality. Chef mois. A lot of self-education over the next few months.

 

Time learning more about South Nodes and North Nodes. South Nodes present our “karmic” past. Things unfinished, things done wrong, things involved in tragedy or heartache, things that tip over into this life. Unfruitful reactions to circumstances. Spots of difficulty in career or marriage or self-awareness. This hinges on your ability to believe in past lives, of course. Tough for me. But, I’m learning it anyhow.

The North Node is the “cure” to the troubles of the South Node. If, like me, you have a South Node in Sagittarius, the North Node, directly across the face of the natal chart clock, is in Gemini. If I came into this life trailing wispy baggage of dogmatism, dark magic, rigid certainty, (all likely as dark sides of Sagittarius) then, the Gemini positives of listening and learning from others will help free me from that baggage. I’ll become a more well-rounded, healthy person.

Still unsure about all this, but over the last couple of weeks the houses, the planets, and the Nodes have become clearer to me. It’s a complex, maybe overly complex, art form, astrology. It does help me to remember that astrology and astronomy were one pursuit in ancient times.

And, too, learning something has its own value. The kabbalistic frame for astrology remains elusive for me. I’ll get there with it.

 

Ruth

Ruth remains under Children’s Hospital’s psychiatric care. She’s been there since dinner Saturday night up here. I’m not sure the exact nature of her crisis, but her being there still underscores its seriousness.  I can’t visit. I’m not on her list. I’ve got a call in, but the psych folks have not called me back.

No idea when, or even if, this will resolve. Having a grandchild, Ruth especially, with severe mental health problems. Sad. Hopeful. Puzzled. Loving. How can we help her right the ship? I don’t know.

 

Rigel, being beautiful, July, 2018

Rigel’s getting new drugs, or rather, more of the recently prescribed drugs: oxycodone and a muscle relaxant. They help some. As Dr. Palmini said, “We’re not trying to get her into Division I athletics.”

Final note: These Winds have blown all the time I’ve been writing. I saw 35 mph on my anemometer. Some gusts higher than that, I’m sure. The Winds of change. A cold weather system is on the way and these Winds are its harbinger.

 

The Mandate of Money or The Mandate of Heaven?

Yule and the Waxing Gibbous New Year Moon

Webb being lifted by crane. creative commons, nasa

Where’s the Webb? 80% of the way to L2. 723000 miles from home, 176000 miles to L2 insertion. Down to .2132 mps. Mission day 17.

Tuesday gratefuls: The cleaners. A sparkly, yet still disorganized upstairs. Bowe coming tomorrow for backsplash work. The setting sun. Gabe and his presents for his Dad: Crappy Taxidermy, a book, and Things That Can Kill You, a 2022 calendar.Working my new schedule. Worked on my pagan book, a forever task related to reimagining faith. Who knows, maybe I’ll finish it. Waiting on delivery of the Werewolf book by Marina Warner. Gonna do more research and pick up Lycaon for another novel. Also, planning to re-read Jennie’s Dead, get back into it. Writing Ancientrails as Kep and Rigel run the fenceline, loudly, with Zeus, Boo, and Thor. When Jude comes home.

Sparks of Joy and Awe: Change and its beauty

Tarot: Ten of Vessels, Happiness (same as yesterday!)

 

Fan Kuan

Want to come at the whole democracy debate from a different angle. A Chinese perspective, tianming. The Mandate of Heaven. In the Zhou dynasty (1046-256 B.C.E.) the Emperor and his government (always him in those days) had the Mandate of Heaven if the people did well. “The ‘Mandate of Heaven’ established the idea that a ruler must be just to keep the approval of the gods. It was believed that natural disasters, famines, and astrological signs were signals that the emperor and the dynasty were losing the Mandate of Heaven.” PBS learning media

Good crops, freedom from plague, no warring factions, healthy villages. But. As with Celtic Kings, if the crops went bad, or plagues killed many people, or warlords disturbed the peace, then the ruler could be called to account. The Emperor, the Chinese would say, had lost the mandate of heaven. In that case others could vie for the throne. As long as the Emperor had the mandate of heaven, anyone rebelling against him would not gain traction in early imperial China.

It’s not a bad way to judge a government. If the citizens do well, then the government is just. If not, then it’s unjust and needs to fall. It’s an unspoken assumption among us democrats (small d) that a government by the people and for the people will serve the people’s interests. Yet we’re gaining striking experience in a “democratic” government which makes the opposite assumption. If the government serves the needs of its wealthiest and most influential, its corporate class, then it has met the mandate of money. If we’re makin’ money, things are ok. If not, change the government or at least its policies.

Our form of government, far from the only one, is in danger right now of losing the mandate of heaven by basing its survival on the mandate of money. The weird part is that many folks most damaged by the mandate of money are the ones rebelling against the old democratic regime. Yes, it was a center right thing all along, but at least some progress got made and people weren’t dying by the thousands. So here we have the strange circumstance of rebels insisting on more corporate influence, more oligarchic rule, yet rebels whose own jobs are often in jeopardy.

The Chinese imperial government had one thing that we don’t have. Homogeneity. The Han majority are almost 94 percent of the large Chinese population. Yes, there is a lot of diversity in China, but the numbers of the non-Han population are miniscule compared to say the Latino or African-American percentages of the U.S. population.

This helps explain the strange politics of our moment. There is no need for Han supremacy politics since it’s already baked in to the perception of Chinese citizens. Minorities might wish things were different, the Uighurs for sure do, but their chance of making waves based on ethnic politics is zero or at least vanishingly small.

In the U.S. however the oligarchs have a situation where the white population sees its share of the population shrinking, the sort of jobs its middle and working class depended on disappearing, while increasingly restive ethnic politics like Black Lives Matter strengthen the influence of the non-white population. The road to power still runs through the valley of white privilege though for how long is anybody’s guess. Uncertainty feeds the politics of ressentiment. Ressentiment is “a psychological state arising from suppressed feelings of envy and hatred that cannot be acted upon…” Oxford online dictionary.

Thus a certain percentage of the white population in the U.S. feels that its Mandate of Heaven has been violated. Loss of manufacturing jobs, automated work places, a further elevation of education as a job requirement. They feel justified in their rebellion, their January 6th moments, because the old, comfortable world in which white was right has begun to come undone.

African-Americans and perhaps to a lesser extent Latinos look to different Mandates. African-Americans had the mandibles of slavery instead of a Mandate of Heaven. Latinos had sufferance for agricultural work, but met resistance to permanent immigration. Both hope for a new Mandate of Heaven whose arc of acceptance would include them. In the eyes of these communities the American Mandate of Heaven, its Manifest Destiny, has brought them suffering and oppression, not good crops and disease free villages.

I think its fair to say that our government, its Mandate of Heaven, tenuous though it was even for working class white folks, has not served the needs of our minority populations and the poorer segments of the white population. This is a pragmatic way of judging the viability of government. Throw out the pursuit of liberty and equality before the law, throw out independence and freedom, the Bill of Rights and instead ask if this government has delivered for its citizens. The answer any honest auditor would give is no.

It may be time to give up the shibboleth of democracy and ask the hard question: Is this an effective form of government for our time, for all of our people? If the answer is no, as I think it must be, then what form of government will serve all of us? This might be the real question rather than trying to prop up a republic with arcane rules that serve the rich and not the poor.

Hello, Darkness, My Old Friend

Yule and the Winter Solstice Moon

Max on the Winter Solstice

Tuesday gratefuls: My slab, all fabricated, comes home. Jodi and Blue Mountain Kitchens. Jon. Birthday dinner at the Black Hat tonight. The darkest, longest, deepest night. Yule. The Winter Solstice. First tarot reading. Max, growing.

Sparks of Joy and Awe: Fabrication

Tarot: going to create my first Celtic holiday spread, a Winter Solstice one. I’ll report later. This is the first day in my year long study of the Wildwood deck in particular and Tarot in general.

 

The quartzite fabricator has met his schedule, bless him. He will be here today to put in my new counter top. This is the piece I chose, the more expensive one, because I didn’t want the next few years working on a counter top I’d settled for. Excited to see it in place. Coming around 9 or 10.

Brian, the cabinet maker? Not so much. Looks like the promise of my kitchen coming home by Christmas ain’t gonna happen. My friendly cynic Alan predicted this. I chose to believe. Sigh.

I have asked Jodi if she can have Bowe come and connect my new sink and dishwasher if we’re going past this week.

 

Jon and I will attempt a reprise of the birthday dinner. I’m looking forward to it. Black Hat Cattle Company. I’ve had great meals and horrible meals there. Hope this is a good one. Planning to try to get a better bead on how he’s doing, where he’s going. With the family in the picture I’m feeling easier about him and about us.

 

Did my first ever Tarot reading yesterday for Luke, the Executive Director of Beth Evergreen. The Tree of Life spread I learned from Mark Horn. It was both harder and easier than I had imagined.

Harder in that I kept wondering what I’d say next. Each card has its own meaning and that meaning has a link with the sephirot on which it falls. My knowledge of the cards is still very sketchy and my knowledge of kabbalah, though better, is very far from deep.

Easier in that I found I could go from the images on the card and my understanding of the sephirot to questions that brought a point of reflection home to Luke. I think I talked too much and knew too little. Other than that, I’d give myself an attaboy for the first reading.

 

The Winter Solstice. The beginning of Yule. It’s my favorite time of the year! Darkness. Gets a bad rap. The longest night is as important to our soul as the longest day is to our crops. I think of this day as the culmination of the promise made on September 29th, the Saint’s Day of the Archangel Michael: This is the springtime of the soul!

As the darkness and cold of winter offers us a chance to sit by the fire, get warm, read, dream, the longest night offers us a chance to go as deep as we can into the inner structure of our becoming. Yes. Of course. You can do so at other times; but this day, this night reminds us of how deep we can go, how much of our life happens in darkness occulted even to our own consciousness.

Since I left the Christian ministry in 1991, I’ve stayed steadfast against transcendence as a spiritual goal. It takes us up and out of ourselves, away from this reality, away from life. It also reinforces the idea of a three-story universe with good heaven, to be suffered through earth, and a bad hell. And, with the Roman Catholic hierarchy leading us toward heaven, it has reinforced the patriarchy of Western culture.

In rebelling against transcendence I chose to go down and in, rather than up and out for spiritual sustenance. I wanted to sanctify this world, this place that we know. Existence before essence. That meant I wanted to know what happened in the interior of my life, how it could inform my journey.

So happened that the Great Wheel came into my life at the same time. When I started to write novels, Kate suggested I find something close to me as subject matter. At the time I was learning about the Correls, my Irish ancestors from County Wicklow. I chose to look into the Celts, their history, their mythology, their religion.

I learned so much. The Faery Faith, by Edward Evans-Wentz, took me into the daily, seasonal lives of 19th century Celts still involved with the auld religion. The holidays like Beltane and Samain, Lughnasa. My first awareness of them from this exploration.

Then I discovered the Great Wheel. The expanded Celtic calendar of holidays that includes the solar holidays, equinoxes and solstices, with the cross-quarter holidays peculiar to the Celts: Imbolc, Beltane, Lughnasa, and Samain.

The Great Wheel was the key that unlocked the door to my new spiritual path. It’s seasonal and I’m a Midwestern boy attuned to their changes as they relate to the agricultural year. The Great Wheel is an agricultural calendar so it matched my lived experience in the corn and beans belt of central Indiana.

Now, thirty years plus later, I’m growing beyond my rebellion against transcendence. I still don’t want or need its reinforcement of patriarchy, of hierarchy. But. Transcendence can place us in this interconnected web of evolution, a literally universal process happening both in us and outside of us. Transcendence can be the way we come out of the comfort of our own interior to interact with the ongoingness of all things.

The Summer Solstice, the longest day, the promise of the Sun’s energy delivered to plants so that our lives might be sustained, is the holiday of transcendence. A time when we go beyond ourselves, feel beyond ourselves. Live in the web aware of the web.

The Winter Solstice, the longest night, the promise of fecund darkness, of fallow times, of the life that gathers in the dark world of the top six inches of soil, reminds us of our precious particularity, our uniqueness, our once and only time. We go down, down into what Ira Progoff called the Inner Cathedral. We knit together our shadow, our unconscious, our consciousness, go down the inner Holy Well that connects each of us to the collective unconscious. We knit them together, see them for the whole, the distinctive pattern, that is our Self. It’s a both/and, our uniqueness and our can’t get away from it interconnectedness.

Gone on too long. Sorry about that. Can’t wait for night to fall. This night, this Holy, Sacred, Blessed night.

 

 

Good Grief. And, a confession

Samain and the Winter Solstice Moon

Friday gratefuls: Mussar group. Tears. Lachrimae. Kate, always and still. Cousin Diane. Recovering. Grief. Good grief. Kep with his head on my pillow last night. Final bills for kitchen remodel. Within my budget. As I expected, but was not certain of. Seth Levine. White privilege, black businesses. Together? The American Day of Atonement. January 10th.

Sparks of Joy and Awe: Grief

Tarot: Eight of vessels: rebirth    wildwood tarot

 

Kate at 16

Grieving. At Toni Haas’ funeral I cried. Empathy with other mourners. Not for her, at least not much since I didn’t know her, only Rabbi Jamie. Perhaps for him. At Mussar yesterday. The conversation turned to being with those who are dying. How can we bring something worthwhile to the death bed?

Michele asked me if Kate and I had talked about her decision to die. Yes. Long, long pause as the memories of that moment filled my heart. Yes, I hate your decision, Kate, but I respect it and believe it is best for you. Now many tears, sobbing. I miss her so much. More tears.

Lachrimae. In the Garden of Gethsemane Jesus wept while asking God to spare him crucifixion. God does not spare him, yet the tears, the lachrimae, had purified his heart. Tears cleanse and refresh our soul. Purify us in the face of something we would rather not have in our life.

So lucky to have a place like mussar where I can cry and feel ok. No need to say sorry. Being held in a quiet container as those moments with Kate flooded through me, draining out and down my cheek.

2014

I feel good that Kate chose to die. It was her decision and it came after a long, long period of suffering, of a life in pain, chronic illness. It relieved me of any guilt.

Now nine months plus later I have a confession to make. At least I don’t think I’ve said this here, or maybe anywhere except in my own head. On the day of her death she had sunk into a morphine induced coma. I left. Sarah stayed with her.

I got a call from Sarah shortly after midnight. She’s gone. I was asleep. BJ came, drove me into the hospital. I saw Kate’s body and it scared me.

The confession is this. I was not there when she died. And I feel terrible that I wasn’t. When he brought me home that late afternoon, Rich Levine asked if I wanted to change clothes and go back. I said no.

I covered up my guilt, even to myself, by saying I didn’t need to be there when she died because I knew how she lived. I call bullshit on that now. I did need to be there and I wasn’t.

Trying to be compassionate with myself. Trying to judge the whole of myself favorably as Rabbi Nachman suggested we do. Looking at myself. I was tired. Beyond tired, exhausted. Spent. The thought of sitting in the hospital room all night was more than I could handle. I needed sleep. So I left.

But I wasn’t there at the end. Folks in mussar were talking about how healing it is to be there when a loved one dies. I know this to be true. I knew it when I decided to leave.

If I look at myself clearly, I was three years of caregiving tired. I had given Kate all I had for a long, long time. It would have been better for me, and maybe, for her if I had been there. I wasn’t. And I don’t know how to console myself about that. Or, maybe it’s inconsolable? Too grievous an insult? No. I don’t believe that. Would not say that to another person.

What would Kate have said? You needed, you deserved the rest. And, you didn’t know when I would die. The doctor said two or three days. You planned to come back in the morning. I know you did. I love you and your not being there doesn’t change that. You were there, too, so many other times.

 

Eight of Vessels: Rebirth

“Meaning: By looking back at the past, acknowledging our mistakes, and learning from them, we grow and attain a new wisdom. The future awaits to be unfolded as we become the Eighth Vessel and receive powerful rejuvenating energies of rebirth.”

Wildwood Tarot Book

It was a mistake for me to not be with Kate when she died. Yes. It was also the mistake of a man burdened by mourning, by exhaustion, by a real and desperate need for sleep. A man who could not have known the hour of her death.

I will, I imagine, always feel bad about not being there. But. I can forgive myself. Bring chesed to my own soul.

Here’s why the Tarot has begun to resound so powerfully for me. It puts a card of rebirth, of life after mistakes, in my view on this very day.

White River Pukaskwa Jennifer F

A simple pasteboard image, some water, a few copper vessels, rocks like a mountain stream. That’s all. But I know where that eighth vessel hangs in my inner world. It’s beside the rushing waters of the White River in Pukaskwa National Park, Ontario. Lake Superior’s true North Shore.

I’ve hiked many times in that park, finding my way to the White River as it crashes and pounds its way downhill toward the Great Lake. Since my first time there Pukaskwa fired my imagination, my story telling, and now fills my eighth vessel. Reborn. Baptized in the Waters of Wilderness.

 

A Walk in the Wildwood

Samain and the Moon of the Winter Solstice

Tuesday gratefuls: Marina Harris and Furball Cleaning. Ana and her partner. Conifer Post Office. Mailing Christmas. That retired pre-school teacher I met in line. Meeting strangers. Ali, the Will Smith biopic. Frozen entrees, even if they are a bit boring. The pause in the remodeling. Cousins. Especially, Diane. Mary. Mark. Holiseason. Next up: Winter Solstice.

Sparks of Joy and Awe: Yule

Tarot: The Hooded Man, #9 of the Major Arcana

 

 

This is the card I’ve chosen as my significator, the one that represents me. It’s why I had Herme made, a way to reinforce the Hermit, the Hooded Man living in his Hermitage.

Here’s what the Wildwood Book says about him: “The Hooded Man stands at the winter solstice point, along with the earth and the sun in the night. This is the time to be alone and contemplate life. This card describes the gates of death and rebirth, deep inside the Earth.”

On the Winter Solstice I plan to start a year cycle with a focus on learning, in as deep a way as I can, the Wildwood Tarot Deck. I’m going to follow it through the Great Wheel, doing a Great Wheel spread each Celtic holiday.

Mountain Path in Spring by Ma Yuan, Song Dynasty

I will walk this path as the Hooded Man, the Hermit. But, also think, the Chinese scholar in his mountain retreat. Thomas Merton in his cell. Any Jew walking the long road from Egypt to the Promised Land. The Celtic saint on peregrinatio. The Hindu man living through Sannyasa. This is the moment when attention turns to the holy, the inner, the sacred. That’s all I mean.

Even so. After enlightenment (no, not saying I’ve got there.) we must wash dishes, cook, pay bills. Not turning away from the world, living in it as a boy of wonder, a man turned toward the heart, toward the Wildwood. Gonna cook a regular Saturday afternoon family meal for my peeps. Use that new kitchen for taking meals to others. And, me too, of course.

 

Jon and I will try again next week for his birthday dinner. This time he’s coming up here and we’ll go to the Black Hat Cattle Company in Kittredge. Carnivores delight. Cardiologists’ dream restaurant. Good food, well made.

 

This Seth Levine, New Builders idea keeps itself alive. A sign I need to do something about it. I ordered the book, New Builders. Here’s my idea in a nutshell: Foundry Group (Seth’s venture capital organization) allies itself with a model synagogue, probably a big one like Emmanuel or Mt. Sinai, and a model Black Church, probably like or in fact, Zion which Rabbi Jamie has cultivated as a partner to Beth Evergreen. These three figure out how best to use the resources they each represent to nurture and support New Builder businesses.

If the model proves functional and productive, roll it out to other synagogues, other Black Churches, and invite in the City of Denver’s Economic Development office. The latter will have funds from the Build Back Better initiative.

Then, get to work.

No solution is the One. As in, if we fixed education, everything would be better. If we focus on mental health, we can end homelessness. No.

Yes, of course. Focus on education. Mental health. But, don’t forget jobs, businesses, the capacity to work on your own, for yourself.

I believe economic justice needs to occupy a much bigger slice of our attention than it does. Reparations? I don’t know. Maybe, if it looks like what I’m proposing, that is, a way to underwrite Black creativity and initiative. To go with their ideas, their plans. Help them breathe, live. Forty acres and a mule brought up to date.

Who knows? Could happen.

 

 

 

 

 

Insight. Important.

Samain and the Winter Solstice Moon

©willworthingtonart

Gratefuls: Samain and Winter, my favorite time of the year. Holiseason. Cranking up speed. Paul. 75 years! Charlie H. A reprieve! Another beautiful Colorado Day. High Fire danger since July. New cabinets arriving on location tomorrow. TSA prechek. Hanukkah presents from the Johnson (and my) sisters. Delightful. Gabe, Ruth helping unload cabinets, clearing out the sewing room. Joan Nathan’s chicken stew. Ham and cheese on sourdough. The Meme game.

Sparks of Joy and Awe: That family feeling

Tarot: The Hooded Man, #9 of the major arcana

“The Hooded Man stands at the winter solstice point on December 21, along with the earth and the sun in the night. This is the time to be alone and contemplate life. This card describes the gates of death and rebirth, deep inside the Earth.

After the difficulties and tribulations when confronting the ancient forces, we need a moment of calm and reflection on life.

The Hooded Man (The Hermit, Robin – i – The – Hood, the hermit in the deep forest) will bring persistent light in the middle of the winter as well as use his wand to dig deep and accumulate knowledge. His lantern illuminates the darkest frightening crises in every soul, repels misunderstandings, and opens the way to the door to The Great Tree. He knows that knowledge is the light and can only be cultivated through self-sacrifice and self-discipline. He points out the secrets of the deep forest and helps those seeking ways to cultivate their minds to go deeper into the forest. The Great Tree is one of the symbolic powers of the forest, which contains countless secrets and treasures of erudition.” Tarotx

 

All righty then. I’ve got my old totem animal, the Moose, and my new, sidecar totem animal, The Great Bear, and coming home tomorrow my neon sign of The Hooded Man, aka The Hermit.

Since I wrote yesterday’s post, I’ve been pondering the drum set with JUSTICE spelled out on the bass, long haired me sticks in hand, banging and kicking and whooshing. I’ve been pondering, too, the Hermit, the Hooded Man.

And an odd insight has come to me. The little drummer boy for justice may actually be my anima, so, a little drummer girl instead. Justice is frequently portrayed as a woman and I can see (not sure about this yet) how my mother’s compassion toward and with the poor might have taken root in my soul as the constant song of a just world. Insistent. Rooted in feeling, not ideology. Instinctive. And, feminine. The yin impulse in my soul. Unexamined, strong, protective, nurturing. Insistent. A mother’s way.

Which would then let the Hooded Man (reinforced by the Moose and the Great Bear) have the animus role. Makes so much sense to me. I have a conflict within me between an instinctive desire/need to right wrongs, fight injustice and an equally strong need to be alone, to go within, to sit in the darkness of the long Winter Solstice Night and be still.

These are not exclusive, no. The one refreshes, recharges, brings perspective and deep connection while the other gathers up that energy and throws it into the world, crashing down bowling pins as it does. But it’s the opposite of the stereotypes. The man wants to return home, cook, play with the kids, have a quiet and peaceful life while the woman wants to take up arms against the sea of troubles and by opposing end them.

This feels so right. And so complicated. Especially right now. The trinity of Hooded Man, Great Bear, and the Moose are of the Winter Solstice while Justice runs with the hot sun of the Summer Solstice. Fire energy.

I suppose this time might be a time when the two try to come into harmony, realizing how much each needs the other. Yet, I feel the Hooded Man wanting to claim more and more of our common life. Home. Family. Introspection. Calmness. That bomb throwing Emma Goldman, deeply loved and cherished, on the other hand, feels guilty sitting out when there are wars still to be fought.

Perhaps this new year will be a time to consider how these two can achieve the alchemical marriage: “Alchemical marriage is a soul-interaction that invites the sacred feminine to the sacred masculine. As a result, we experience wholeness in our spiritual core.” from here.

In fact that would be a good goal, uniting the Hooded Man and Lady Justice. How to do that? No clue. Is it a good idea? I think so. Maybe it’s the end of the ancientrail of life. The conclusion or the work of the fourth phase.

 

Radical, man

Samain and the Holiseason Moon

Black Mountain

Monday gratefuls: Rigel. Her head on my pillow most of the night. Kep, so happy to get up. Orion of the morning. Skeletal Aspens. Lodgepoles waiting with spring loaded Branches. For Snow. Shadow Mountain. Solid Rock beneath my house, my feet. Black Mountain. Which tucks in the Sun.

Sparks of Joy and Awe: Mitzvah

Tarot: See notes from my hexagram spread next post

 

Holiseason. A primer. I discovered holimonth 15 years ago. That was December with its abundance of holidays. Then I extended the idea to holiseason. (discovered later that this was a word anyhow. But, hey.) Holiseason by my reckoning runs from Samain on October 31st to the Feast of the Epiphany on January 6th. [A Kate aside here. She left Sunday School for good when one of her teachers, 4th or 5th grade, kept pronouncing the holiday epi-fanny.]

Holiseason contains multiple holidays, many of the holidays of light like Divali, Christmas, Hannukah. Thanksgiving. Posada. Advent. Kwanza. Winter Solstice. Gregorian New Year. Dia de los muertos. All Saints. And, of course, Samain. It’s my favorite time of the year. Lots to celebrate.

Reflecting on my radical career. One thing in particular. A long time ago, either 1975 or 1980, I attended a conference. Liberation Theology in the Americas. There were two and I can’t recall which one I attended. Cornel West. Harvey Cox. Lettie Russel. My roommate was a priest from Guatemala. Lots of impassioned speeches. Marxist analysis. Great meal conversations. Bus tours by a Detroit Socialist party that had made some political progress.

At the time I thought the conference was important for the clergy and theologians. Only later did I realize that the most radical moment came from a member of the Iroquois Confederacy, a medicine man in a 700 year lineage of medicine men.

At the end of the conference he performed a ritual typical of the Confederacy, planting a pine tree as a sign of peace. In the original rituals tomahawks and bows and arrows and knives would have been placed into the hole, covered in soil, the tree planted on top of them.

Afterward, and this part of the story I’ve told many times, he gave a long prayer. I listened carefully. You can read it below.*

When he finished, I went up to him and asked, “I noticed you didn’t mention the two-leggeds.” Oh, he said. Yes. The people are the most fragile of all. We need all the other spiritual forces healthy if we are to survive. So we pray for them. If they are well, so are we.

That was the radical moment at this most radical of all theological gatherings. I see it now. I carried on with work for economic justice: affordable housing, supporting unions, worker owned cooperative businesses like food co-ops and grocery stores and drug stores. Restaurants. Direct financial aid to the unemployed seeking work. Until.

Kate and I attended a Physicians for Social Responsibility conference in Iowa City. On climate change. This was in the mid-1990’s. A national conference they had now well-known figures in the climate change movement presenting. Each day we would go back to our hotel and express wonder that this science was not public. And, it wasn’t then. At least not enough for anyone to notice.

No habitable planet. No need for justice. I decided then that the remainder of my political work would be on climate change. And so it was. But, I could have made the same realization back in 1975 or 1980. Had I listened to the Iroquois medicine man.

 

 

 

 

  •   Reimagining Faith: Tree of Peace

Spring                                                              Bee Hiving Moon

The essence of the Peacemaker legend follows as told by Mohawk chief Jake Swamp at the planting of a Tree of Peace in Philadelphia in 1986. “In the beginning, when our Creator made humans, everything needed to survive was provided. Our Creator asked only one thing: Never forget to appreciate the gifts of Mother Earth. Our people were instructed how to be grateful and how to survive. But during a dark age in our history 1000 years ago, humans no longer listened to the original instructions. Our Creator became sad, because there was so much crime, dishonesty, injustice and war. So Creator sent a Peacemaker with a message to be righteous and just, and make a good future for our children seven generations to come. He called all warring people together and told them as long as there was killing there would be no peace of mind. There must be a concerted effort by humans for peace to prevail. Through logic, reasoning and spiritual means, he inspired the warriors to bury their weapons and planted atop a sacred Tree of Peace”

It is said that the Tree of Peace given by the Peacemaker symbolizes the Great Law of Peace. The symbol is a great white pine, and it is said to shelter all nations who commit themselves to Peace. Beneath the tree are buried the weapons of war of the original five nations. Above the tree is an eagle that sees far. Also, four long roots stretch out in the four sacred directions, and they are called the white roots of peace. The Peacemaker invited any man or nation desiring to commit to the Great Law of Peace to trace the roots to their source, and take refuge beneath the Tree of Peace. The Peacemaker’s teachings stressed the power of reason to assure righteousness, justice and health. Faithkeeper Oren Lyons, an Onondaga, states that the Great Law of Peace includes freedom of speech, freedom of religion, and the right of women to participate in government.

The seed-idea underlying all Iroquois philosophy is that peace is the will of the Creator, and it is the ultimate spiritual goal and natural order of things. The prayer below comes from the people of the Iroquois Confederacy. The prayer is based on the tradition of interconnectedness that the Iroquois or Haudenosaunee possess. This prayer is said to be the backbone of the Iroquois culture. The prayer expresses the belief that rather than take the world for granted, it must be respected, and that we must thank all living things in order to align our minds with creation and the Creator. Usually, a faithkeeper is selected to share the prayer of thanksgiving at the opening and closing of social, government, and ceremonial events. The prayer is comprised of three levels:

 

Spiritual Forces on the Earth, Spiritual Forces in the Sky, Spiritual Forces beyond the Sky

The Spiritual Forces on the Earth are:
the People, our Mother Earth, the Waters, the Fish, the Grasses, the Plants,
our Sustenance, the Animals, the Trees, and the Birds.
Throughout the year we bring our minds together as one
We give thanks to one another
All year long she gives us all that we need

We give thanks to our Mother Earth
Everyday it quenches our thirst
We give thanks to the waters In winter it replenishes the lakes.
We give thanks to the waters

During the year they purify the lakes
We give thanks to the fish
When the wind turns warm a green blanket appears
We give thanks to the grasses
In early summer the flowers turn sweet
We give thanks to the medicinal plants
In early summer they help us survive
We give thanks to the food plants
In midsummer we dance for the green corn
We give thanks to our sustenance
In midsummer we dance for the red beans
We give thanks to our sustenance
During the winter their pelts warm the soul
We give thanks to the animal creatures
Since early times they have been our companions
We give thanks to the animal creatures
In early spring we are glad they reappear
We give thanks to the animal creatures
At one point in time it became a symbol of peace
We give thanks to the trees
At the end of spring the sap will flow
We give thanks to the trees
In early morning they carry messages
We give thanks to the birds
In times of danger he warns the people
We give thanks to the birds
In the summer they sing sweet songs

We give thanks to the birds Spiritual Forces in the Sky are:
the Four Winds, our Grandfather Thunder, our Elder Brother Sun, our Grandmother Moon, and the Stars
Throughout the seasons they refresh the air
We give thanks to the Four Winds
In early summer they bring the falling drops
We give thanks to our Grandfather Thunder
Every morning he brings light and warmth
We give thanks to our Elder Brother Sun
Every night she watches over the arrival of children
We give thanks to our Grandmother Moon
In the night their sparkle guides us home
We give thanks to the stars
The Highest Spiritual Forces beyond the Sky are: our Protectors, Handsome Lake, and the Creator
All the time they remind us how to live
We give thanks to our protectors
At one point in time he brought back the words of the Creator
We give thanks to Handsome Lake
Everyday we will share with one another all of these good things
We give thanks to the Creator.
– Prayer of Thanksgiving, Iroquois Confederacy

Happy New Year!

Samain and the Moon of the Thinned Veil

Sunday gratefuls: Kate, always Kate. Nearer to my heart as the veil thins between this world and the Otherworld. Rigel and Kep, good dogs. Xiola, that pit bull that showed up yesterday. Hope she got home ok. Low hanging Cloud this morning. Fog on Shadow Mountain. Samain, Summer’s End. New Year’s day for Celtic lands. Long ago. Glasgow. Needs all the power it can get. Then, to use it.

Sparks of Joy and Awe: Fog

Tarot: Eight of Cups, Druid Craft

Happy New Year! Feliz Samain! The season of light has fallen behind us. As I write at 7:30 am, the sky has only begun to lighten, a blue steel. As I feed the dogs in the afternoon, the sky heads toward late twilight. The temperatures are cooler and Snow is in the forecast. All Crops are dead except those few winter hardy ones like Winter Wheat, Garlic.

Up here the Aspens are naked. I found a skim of Ice on the Dog’s outdoor Water yesterday. This morning the shed and the roof of the house have a coating of Frost. I’ve begun layering with flannel shirts, fleece, and lined outer shirts. The boiler works harder now.

The Celts began their year today. The Samain festival marks the end of the growing season and the harvest season. Samain is the last harvest festival, preceded by Mabon in September and Lughnasa in August.

Through its influence millions of children will go door to door tonight dressed as Bob Ross (Gabe), candy bars, ghosts, celebrities, goblins, animals, witches. Whatever seems fun. Most will not know that the costumes mimic the Celtic belief that the veil between this world and the Otherworld thins on this day. That means the dead, those of Faery, other creatures like goblins can cross into this world more easily. In the ancient Celtic mind anything strange might happen or show up.

And, yes, it also means that the living can cross over into the Otherworld if they can find a portal, a place where the veil thins even more. Holy wells, caves, dolmens, sacred groves. A place made sacred by repeated worship. The living, though, have to be careful if they cross over because the return from Faery, or the Otherworld, may not be as easy. For sure eat no Faery cake nor drink no Faery wine.

Today is my first Samain without Kate; I feel her absence and her presence more keenly today. A family altar anchored by her ashes helps me place her both here and there. Wherever there might be.

The fog, the frost, the chill in the air underscore this day as one of a thinned veil. A day after which the strength of the growing season must see us through until Imbolc when the ewes freshen and milk becomes available. Even then we must wait until Ostara, the first day of Spring, to see the world once again as a place that can support the living.

To start the year here suggests an emphasis on the inner world, on life lived with family, often huddled around peat fires for warmth. Eating, being sustained, by the crops of the time of light.

A book dear to me, The Fairy Faith, written by W. Y. Evans-Wentz, recounts his several visits to the smoky huts all round Ireland, Scotland, Wales, and Brittany. In those villagers’ homes he heard the stories that kept the family enthralled over the long nights following the New Year. Stories of elves, fairies, goblins and more. Evans-Wentz went on to become famous as the translator of the Tibetan Book of the Dead.

We have stripped the world of its magic with Enlightenment reason and scientific method. Many, most, are as I used to be: either/or folks. Either the scientific, logical worldview or nothing. I prefer, Yes science and logic. Yes magic and mystery.

Sure this is meteorological Fall. Yes. It’s also Samain and Mabon ends today. It’s true we don’t know what happens after death, but it’s also true we really DON’T know what happens after death. The second law of thermodynamics explains dissolution, decay, the inevitable crumbling of organic structures. As far as it goes. Yet it cannot imagine a world untouched by its rule. But, I can.

Having the New Year today suggests that there is a way of understanding that comes in the dark, in the midst of decay, in the inner reaches of our psyche. A way best accessed when the light recedes and time for reflection grows. A way that precedes the way of light both in time and in spiritual significance.

early spring, 2011

Remember Steiner’s Springtime of the Soul at the feast of Michael the Archangel? September 29th. I believe Steiner recognized the same wisdom as the ancient Celts. To become more of who we are we need to go inside, into the dark, into the fecund place where the imagination lives.

During the season of light we work and live in the outer world, coming to the dark and the inner life mainly at night. During the season of dark, the fallow time, we can more easily spend time in meditation, dreaming, listening to tales told before a crackling fire. Perhaps writing and painting and cooking to express for others our inner work.

Join me this Samain as we honor the dead, honor the pool of memories that bind us all as one, honor the subconscious mind, honor the mysterious and the immeasurable. Honor faeries, goblins, elves, Tarot cards, the Tree of Life, and astrology. Kabbalah. Everything that seeks to penetrate or contextualize the interesting, but limited world of science and logic.