Category Archives: Mountains

Early to bed…

Winter and the Future Moon

Thursday gratefuls: Marilyn Saltzman, who works so hard. Rabbi Jamie’s The Human Narrative class. Truly radical religion. Extra sleep this am. (writing this at 9 am. way late for me) Heirloom tomatoes. Honeycrisp apples. Metamucil. The old garden in Andover where I learned so much. The beautiful light illuminating Black Mountain.

Still tired today, but less so. Got back to the house about 9pm last night after a focus group at Beth Evergreen. The first one of several. Part of a five year strategic planning process. They put me in this group with mostly founding members and other long termers. I was the only Gentile in the room. The focus group started at 7 pm, a time when I’m in my jammies and within an hour of going to bed. Not my time for peak performance.

Felt dull on the way home. Don’t like evening meetings anymore. Used to be my bread and butter. Now I fade after 6, 6:30 pm. The pattern we’ve gotten into. Since I get up between 4:30 and 5:00, it makes sense. But it makes evening sessions requiring, as Hercules Poirot says, “…the little gray cells,” hard.

More sleep still needed, but much better.

Mountain Strong

Winter and the Future Moon

Wednesday gratefuls: For Paul’s idea of the 60 second hug and zero negativity. For Bill’s call yesterday. For Rabbi Jamie and Art Green, the class at Kabbalah Experience by Zoom. For Sandy, who cleans with energy and whose tumor has begun to shrink. For all the good dogs everywhere. All dogs are good dogs. For Mountain Waste who takes away the stuff we can’t use, don’t need.

Mountain strong. See that a lot up here. Bailey’s town motto is Mountain Strong. Has a sort of defiant, libertarian meaning to most. Clues: lots of comments about guns as a primary home defense system. About citiots. (city idiots) Griping about service up here when we know the difficulties involved.

Also, though. We can handle it our own. We’re neighbors, let’s help each other. Respect the wildlife. Keep the night dark.

I like it. Mountain strong. That’s how Kate and I feel. We’re mountain strong. Can it be difficult up here? Oh, yes. The thin air has caused both of us problems most of the time we’ve been here. On certain days the snow is so good we can’t go anywhere. IREA, the local electrical company, has miles of lines in difficult to reach, yet sensitive to weather places. Like up and down whole mountains. Outages are not uncommon and Kate needs O2 24/7. Generator. Delivery is episodic rather than consistent though we have an exceptional (for the mountains) mail carrier. Not to mention that it’s far away to all the services we need.

All true. What I call the Mountain Way. Just more molasses to crawl through for certain aspects of daily life.

However. The bare rock, the lodgepole pines, the aspen groves, the cold rushing creeks, the deep valleys and tall mountain peaks, the moose, the elk, the muledeer, the fox, the lynx, the bobcat, the mountains lions, the bears, the magpies and the Canada Jays, the crows and the ravens, the curvy roads, the changing seasons. And the clear, dark nights with the Milky Way and Orion and Ursa Major, Gemini and the whole zodiac. The clouds, the lenticular clouds and the clouds with a long straight front coming over Mt. Evans. When they’re lit by the rising or setting sun.

And for me, the two visits from the mountain spirits. The three mule deer bucks who greeted me when I came to close on the house on Samain of 2014. The two Elk bucks who stayed in our yard for a day eating dandelions. The day before I started radiation treatment.

Mountain strong. They promised that, welcomed me on the close of the Celtic year. They promised that, assured me on the day before the Cyber Knife visits. We are neighbors, mountain spirits and humans. We need mutuality to survive. The mountains themselves have greeted me and come to me as companions. Our mountain journey is now five years old and only just begun.

Mountain strong.

Death and Resurrection

Winter and the Future Moon

Saturday gratefuls: The snow, coming down hard. The temperature, 17. All 8,800 feet above sea level. Two weeks of consistent workouts, 5 days, 3 resistance, two with high intensity training. Ruth’s being here. (she’s sleeping with Rigel and Murdoch right now.) The Hanukah meal last night. Hanukah. Whoever conceived and executed Resurrection: Ertugrul. The internet.

Been thinking a bit about resurrection. Not as in Resurrection: Ertugrul, which is about resurrection of the Seljuk state, but in the New Testament mythology. Birth, life, death, resurrection. Christmas, Ministry, Black Friday, Easter. The Great Wheel. Spring, growing season, fallow season, spring. Osiris. Orpheus.

Death is being overcome every spring. Life emerges, blooms and prospers, then withers and dies. A period in the grave. Spring. Resurrection is not only, not even primarily, about coming back from death. Resurrection is a point in the cycle of our strange experience as organized and awake elements and molecules.

Saw an analogy the other day. Twins in the womb. Talking to each other about whether there was life after delivery. How could there be, one said. What else is all this for, said the other. Do you believe in the mother? Yes, she’s all around us. I can’t see her, so I don’t believe in her. How would we get food after delivery? How would we breathe? I don’t know, but I believe we’ll do both.

We know, too, the story of the caterpillar, the chrysalis, and the butterfly.

Might resurrection itself be an analog of these ideas? Could be. Easier for me to comprehend is the death of a relationship, the period of mourning, then a new one, different from the first, but as good or better. The death of a dream. Having to sell the farm, a period of mourning, then a new career, different, but satisfying, too. The death of a certain belief system. Say, Christianity. A period of confusion and mourning. Then, a new way of understanding. The way things are. Consciousness and cycles. This comes; that goes.

A Minnesota life. Well lived and full. Dies. A period of mourning and confusion. A Colorado life. Different, but satisfying, too. The gardens of Andover. The rocks of Shadow Mountain. The lakes of Minnesota. The mountains of Colorado. The Woolly Mammoths. Congregation Beth Evergreen.

Are there other resurrections? Of course. Is there a resurrection like that of Jesus? Unknown. I choose to celebrate the resurrections that I know, rather than the ones I do not. The purple garden that emerged in the spring. The raspberries on the new canes. Those apples growing larger from the leafed out tree. This marriage with Kate, a notable resurrection of intimacy in both our lives.

What is dying? What are you mourning? What resurrection awaits?

Merry, Merry Meet

Winter and the Gratitude Moon, waning sliver

Christmas gratefuls: the silence on Black Mountain Drive. Black Mountain itself. The stars above Black Mountain. Shadow Mountain. Our home. This loft, a gift from my Kate, now five years ago, and still wonderful. Kate and her increased health. The sacred side of Christmas. The pagan (also sacred) side of Christmas.

When I went out for the paper this morning, it was dead quiet. No dogs barking. No cars or trucks on the road. No mechanical noises. The sky was the deep black of the cosmic wilderness, lit only by bright lights: planets, stars, galaxies. Silent night, holy night.

Those shepherds out there tending their flock, sheep shuffling around. A baa and a bleat here and there. Visitors on camel back. All that singing. As imagined, probably not a quiet night.

Here though, this dark Christmas morn. The deer are asleep. The elk, too. Pine martens, fishers, foxes, mountain lions might be prowling, but part of their inheritance is silence. Black bears went to sleep long ago. Millions of insects are quiet, too. The microbes in the soil, the growing lodgepole pines, the aspen organisms, their clonal neighborhoods, bulbs, corms, rhizomes all alive, all quiet.

Silent night, holy night. Yes. Sacred night, holyday night. Yes.

I read this long essay on consciousness by the president and chief scientific officer of the Allen Institute for Brain Science. In it he says this:

” Yes, there’s this ancient belief in panpsychism: “Pan” meaning “every,” “psyche” meaning “soul.”…basically it meant that everything is ensouled…if you take a more conceptual approach to consciousness, the evidence suggests there are many more systems that have consciousness—possibly all animals, all unicellular bacteria, and at some level maybe even individual cells that have an autonomous existence. We might be surrounded by consciousness everywhere and find it in places where we don’t expect it because our intuition says we’ll only see it in people and maybe monkeys and also dogs and cats. But we know our intuition is fallible…”

Even silence, since it presumes an awareness of noise, is a proof of consciousness. All that consciousness around us here on Shadow Mountain. The trees and wild animals, grasses and microbes, dogs and humans, all here, all experiencing a self.

I take panpsychism a bit further than Koch with the kabbalistic idea of ohr, the divine spark, resident in every piece of the universe and the process metaphysical view of a vitalist universe creatively moving toward greater complexity.

This waking up mornin’ we can see the baby Jesus as an in your face message that, yes, of course we are holy. Yes, of course the universe sings to us from the depths of the sea, the top of the redwoods, and the person or animal across from us this morning. And, to get downright personal, from within the deep of our own soul.

A Holiweek

Winter and the Gratitude Moon

Saturday gratefuls: For this spinning, traveling planet. For ways to get from one spot to another: cars, trains, planes, bicycles, feet. For the new Woolly Calendar, produced again by Mark Odegard. Over 30 years. For cities like Minneapolis, San Francisco, Denver. And for those of us who live outside of them.

The long dark Solstice night still wraps Shadow Mountain, quiet and black. For those lovers of the summer this marks a key moment as the night begins, gradually, to give way to the day. Six months from now the Summer Solstice will celebrate the longest day, which marks the moment when the day gradually begins to give way to the night. A cycle that will last as long as mother earth does.

A cycle that can remind us, if we let it, of the way of life. That darkness comes, fecund and still. That light comes, spurring growth and movement. That we need both the darkness and the light, both are essential. When dark periods enter our life, they are usual, normal and will pass. When light periods enter our life, they are usual, normal and will pass.

Our time with Seoah ends today. She heads off to Singapore for a year, leaving Denver this evening. We’ll head out to the airport early. It’s Christmas travel weekend and the airport will be buzzing.

Her English is much better and she studies hard. She hopes that her time in Singapore will push her all the way to fluency. Mary has a Korean friend who will help Seoah hook up with the Korean community there and English language tutors.

Hanukah starts tomorrow night. The first candle. Tuesday is Christmas Eve, then Wednesday, Christmas Day. Festivals of light. Showing our human preference for the day, for the growing season. Showing our confidence in the long ago, when the Maccabees revolted, kicking the Seleucids out, entering Jerusalem, and rededicating the Second Temple after its profanation by Antiochus Epiphanes. And, when the miracle baby, Jesus, entered this world, like the Shekinah.

A holiweek. Filled with candles, presents, songs, family. The most sacred part of this holiweek is the coming together of friends and family.

The West

Samain and the Gratitude Moon

Wednesday gratefuls: Seoah and her light presence as a guest, Murdoch again, the Grandmother Tree at CBE, the night drive up Brook Forest, then Black Mountain drives, the fox that crossed our path, the mule deer doe standing, looking toward the road, the nightlife of the wild, the ultimate wildness of the heavens

December 20, 2014 “The enormity of this change is still a little hard to grasp. We’re no longer Minnesotans, but Coloradans. We’re no longer flatlanders but mountain dwellers. We’re no longer Midwesterners. Now we are of the West, that arid, open, empty space. These changes will change us and I look forward to that. The possibility of becoming new in the West has long been part of the American psyche, now I’ll test it for myself.”

December 18, 2019 The usual mythic significance of the West, where the light ends, where souls go when they die, seems quite different from its American mythos as almost a separate country, an Other World where you could leave Europe behind, leave the East Coast behind and rejuvenate, remake yourself. (yes, Native Americans were here already. But I’m talking about the frontier, the Old West, the place where Hopalong Cassidy, the Lone Ranger, and lots of versions of John Wayne lived. And, yes, the Spaniards on the west coast and as far north as what is now New Mexico. The Russians, too.)

Seems quite different. Yes. However, “the possibility of becoming new in the West.” The American mythic West is about where souls go when they die, when they die to a past that had not prospered in the East, to a life no longer well lived, to a life lived in the all too usual way, to a life of boredom.

What would we become? When would the West become home? When would this house on Black Mountain Drive become home? All those boxes. All that altitude adjustment. And, we would gradually learn, an attitude adjustment to mountain life.

We have become people of the mountains, in love with them enough to adapt our lives to thin air in spite of the difficulty it presents to us. We have become people of the tribe, of clan Beth Evergreen, part of a strange and intriguing religious experiment, a new community. That was part of what people sought in the West. A chance to build community anew, to different rules.

We have become embedded in the lives of our grandchildren, of Jon. They love the mountains, too. Our choice, to live close, but not too close, has had its challenges, but has worked out well. It’s hard for us to provide day to day support for Jon and the kids. We’re too far away and too physically challenged (of late). We are, however, a mountain refuge for them, a place away from the city where they can come to refresh. We’re also on the way to A-basin, Jon’s favorite ski area.

When we travel now, the return no longer involves a turn north, toward the Pole, but a turn West, toward the mountains and the Pacific. Our friends in the north, in Minnesota have stayed in touch. We’ve not gotten back much; it’s so good to still have solid connections.

We change altitude frequently, often dramatically during a day’s normal routine. No more mile square roads, farmland templates. No more 10,000 lakes. And, up where we live, in the montane ecosystem, no deciduous trees except for aspen. No more combines on the road, tractors, truck trailers full of grain and corn headed to the elevators. (yes, in Eastern Colorado, but we’re of the mountains.)

The pace of life in the mountains is slower. Many fewer stoplights, fewer stores, less nightlife. Service of all kinds is slower, too. Plumbers. HVAC guys. Mail folks. UPS. Fedex. Denver Post. Painters and electricians. Once we quit expecting metro area level of service, especially in terms of promptness and predictability, life got better. The mountain way.

Our life in the West has also been shaped, profoundly, by medicine and illness. Tomorrow.

Cheery, eh?

Samain and the Gratitude Moon

Monday gratefuls: The Evergreen Chorale and their Season of Light concert at Colorado School of Mines. The Undertones, a choral group from Northwestern. The Denver Children’s Choir. The folks who built 470, 285, 6. The geology that built the Front Range. The snow last night. All the brave lights and the coming darkness.

Haven’t mentioned it much this year, but we’re in holiseason. The Evergreen Chorale’s holiday concert. The trees lit with colored lights up and down Black Mountain, Brook Forest Drive. The not-so quiet desperation of brick and mortar retailers. Dreidels and menorahs. We’ve passed through Samain (almost), dia de muertos, all souls, Thanksgiving, Divali, the Posada, most of Advent. Some big ones still ahead: the Winter Solstice, Christmas, Hanukah, Kwanza, New Years, Epiphany.

Here in the mid to northern latitudes the gradual lengthening of the darkness has created fear and some mad ideas. Like, daylight saving time, for example. Some of this fear has gone into each Christmas light, each Divali light, each menorah lit for the holidays. We want to say: We are human. We can fight the darkness. Beg Sol to return with sympathetic magic.

Here’s the thing though. We can’t fight the darkness. No matter how many bonfires we ignite, how many strings of lights we hang, how many courageous songs we sing to the many gods we hope will bring us out of the darkness, the Winter Solstice comes. Its darkness compels us to consider the so-far away apocalypse, the one we know is coming.

About a billion years from now Sol’s luminosity will have grown bright enough to boil our oceans and disperse our atmosphere. Well before our star expands into the red giant phase, much further along in its lifespan, Earth will no longer be inhabitable. This is the end, my friends, and the winter solstice reminds us of the forever darkness.

Will humanity have migrated far enough away to survive? Hard to say. Most of the sci-fi ship propulsion systems are very, very far from practical. Maybe we can get far enough away by hopping from home to home: Mars, then Enceladus, then ? Maybe not. Perhaps this strange, weird experiment, life, will wink out then, never to be repeated.

No Christmas lights, no Divali lamps, no menorah will save us then. Of course the personal apocalypse of each of us alive now will have long passed, so the Winter Solstice can remind us of that, too. We are temporary, fragile, unique, wonderful. Why can’t that be enough?

Late, late night.

Samain and the Gratitude Moon

Off to Brave Alice in Wonderland last night. Ruth’s 8th grade play. She gets her head chopped off and plays a bishop. My kinda gal. It meant we didn’t get home until almost 8:15.

Boy. Am I outta shape on the nightlife thing. (and, I know. 8:15’s not really late, is it?) It is to my body. Slept in till almost 8:30 am. Made me feel loggy, lazy. Just got up here to the loft at 10:15. About 5 hours later than usual.

Weird happenstance. Apparently Denver has two middle schools named MauCaliffe and they are in with in 2.5 miles of each other. Guess which one I went to first? Yep.

Seoah, who’d never heard of Alice in Wonderland, let alone the middle school adaptation, enjoyed herself thoroughly. She made grilled cheese sandwiches and sliced apples for us since we had to go in early. 4:00 pm for 6:00 pm performance. Getting through Denver between 4 and 6 pm is a slow crawl.

Another weird thing. Seeing all the Christmas lights in Denver, a lot, from outside the Christmas veil. I live somewhere the Winter Solstice, Hanukah, and the ghosts of Christmas past. The only December holiday I fully own now is the Solstice. The darkness, the solitude, the longest night on top of Shadow Mountain with Black Mountain rising to our west.

On the Move Fitness has a treadmill out of service so I’m doing my warmup here, then leaving for my 11 am appointment. Gotta hit the belt.

Platte Canyon Drive

Samain and the Gratitude Moon

Wednesday gratefuls: Seeing Kate cheered by her fellow Bailey Patchworkers at their holiday luncheon yesterday. A drive yesterday along the Platte River Canyon from Bailey to the Shaggy Sheep. The partly running, partly frozen North Fork of the South Platte River. The black squirrel that played along its banks. Finding my heart so exposed.

While Kate had lunch with the Bailey Patchworkers at the Riverbend Restaurant in Bailey, I drove out to the Shaggy Sheep, headed toward Kenosha Pass, Fairplay, and the Pacific Ocean. The Platte Canyon runs from Bailey to the Kenosha Pass which, at 10,000 feet marks the transition to the high plains of South Park, a broad expanse of relatively flat land all above 9,000 feet. The Platte Canyon is around 7,700 feet above sea level, carved out by the South Platte River’s north fork. That makes it a gorge, as well as a canyon, since Highway 285 follows the fairly straight run of the river. A gorge always has a river like most, but not all, canyons.

Sometimes the mountains on either side of the canyon floor come close to the road, gray and rocky, closing the canyon off from the sun. At other points the South Platte runs through long, but narrow fields and pastures. Glen Isle, a beloved and historic resort with a round main building, is on the canyons western side. North Fork Ranch, an Orvis approved dude ranch, features fly fishing, kicking back, horse rides. It’s just beyond the small National Historic site of Shawnee.

Not much further along 285 is the national YMCA camp, Santa Maria, with its not so obviously needed statue of Jesus on a cliff face high above the camp. I passed it looking up at the statue, wondering why it was there.

My destination was the Shaggy Sheep, a restaurant opened by New York City chef fleeing the city. It’s a quirky, but good menu. It has, however, also quirky hours since it sits 14 miles west of Bailey and nowhere near any other towns. Georgetown can be reached between, oh, say, May and November, by the Guanella Pass not far from the Shaggy Sheep, and Jefferson, a very small town in South Park, is a few miles on beyond the Kenosha Pass. Billing itself as a casual mountain cook house, the Shaggy Sheep depends on tourist traffic which slows down in the winter months. Closed Monday-Wednesday during the winter, I learned.

The drive out there was the point though so I wasn’t disappointed. I turned around, drove back to the Riverbend and had a hamburger with truffle fries followed by an excellent canoli. Since I was waiting on Kate and forgot to bring a book (a rare occurrence), I read the articles of impeachment plus commentary and other stories on the NYT.

The wonder of living here is the chance to take a trip through the Platte Canyon just because. Or, up the Guanella Pass to Georgetown. Or, over the Kenosha Pass into South Park and onto Fairplay. And still be home for supper.

Live Long, and Prosper

Samain and the Gratitude Moon

Sunday gratefuls: for the poetry and philosophy contained in the world’s religions. for not having to believe in them. for the intimacy and wonder of holidays. for deep thinkers and their ability to change our minds, to see what we cannot. for the pain and struggles that teach us what’s important and what’s not.

Seoah made a bulgogi soup last night. Delicious. Each time she comes I think, “I’ll cook like that, too.” Then, she leaves. And my cooking returns to its Western, American ways. I’ve added few Korean dishes to my repertoire. Maybe, over time…

Murdoch bounces around, happy and energetic. His teeth still have the pointy sharpness of a young puppy. He discovered the loft the other day, came running in, wagging his tail, rushing around, smelling this, then that. And left. He’s come back. He may join Gertie for longer time periods if he can contain himself.

Stanford University has a recent initiative, A New Map of Life. I like it because it recognizes the three blocks of life I call first, second, third phase: education, family and work, and the third phase. Not retirement, at least not the finish line model, but a new phase of life previously unavailable due to shorter life spans. And, as a result, one without cultural guard rails or guidelines.

Their approach makes so much sense. They want to to redefine, reshape the cultural paradigms for all the phases, not just old age. “Longer lives present us with an opportunity to redesign the way we live. The greatest risk of failure is setting the bar too low.” WP article: We need a major redesign of life. Dec. 8, 2019

Will investigate in greater depth and report back. I’m going through what seems to be an annoyingly long rethink of my own life. This is the fifth year (in 12 days) of our Colorado mountain life. It has peaks and valleys (hah) and they keep on coming.

Old age doesn’t seem to be the real issue for me though it plays a role. What’s more salient is the unpredictable nature of our daily life and the difficulty of getting into a rhythm for creative work. Health span is a key issue. Kate, though much better now than six months ago, still has occasional nausea, occasional fevers and fatigue, occasional heartburn, constant weakness. I have bouts of fatigue, muscle weakness, and general uncertainty added with prostate cancer and COPD.

Not complaining, observing what’s real for us. How do we build a mutual life that reflects and respects these difficult elements without capitulating to them? There is a disparity between us, too. I am younger than Kate by three years and though I have my own serious illnesses I don’t get derailed by them as often as she does from hers.

There’s a question of mutual life and its outlines and our individual lives. I’m admitting here that our answers so far have not been satisfying. It’s a project for both of us and it continues.