Category Archives: Mountains

T’ao Ch’ien

Beltane

Ninth Day, Ninth Month

T’ao Ch’ien, (365-427 A.C.E.)

scholars in a landscape, 16th centurySlowly autumn comes to an end.

Painfully cold a dawn wind thicks the dew.

Grass round here will not be green again,

Trees and leaves are already suffering.

The clear air is drained and purified

And the high white sky’s a mystery.

Nothing’s left of the cicada’s sound.

Flying geese break the heavens’ silence.

The Myriad Creatures rise and return.

How can life and death not be hard?

From the beginning all things have to die.

Thinking of it can bruise the heart.

What can I do to lighten my thoughts?

Solace myself drinking the last of this wine.

Who understands the next thousand years?

Let’s just make this morning last forever.

translator, 2000 A. S. Kline

Wednesday

Spring                                                                             Mountain Moon

dishesYesterday was d-2 of the new dishwasher era. I have now seen the wonderful word, CLEAN, on its external panel twice. And, after checking, it’s true! I believe, barring trouble, that this brings the dishwasher saga to an end. Blessed be.

We’ve had maybe 8 inches of snow over the last week. All gone. As if it it never happened. 62 yesterday. Blue skies, small cotton balls of cumulus drifting over Black Mountain. Another day in the Rockies.

Kate sewed yesterday! This is a big deal and I’m happy for her. She can get her right arm up to 90 degrees though she still can’t use the shoulder for the most part. Coming along though. Her weight is up and so are her spirits. “I’m so happy I did the surgery.” Me, too.

whelmAfter the initial overwhelm (what’s a whelm*, I wonder?), I’ve been surprised by the good feelings that have come from my part in Kate’s recovery. Doing more, enjoying it more. Though. I will be happy when Kate’s back to full functioning.

Qabbalah last night. A lot of talk about sacred time, about creating sacred time, especially referenting Shabbat. What kind of practices move us toward eternal time? Observing Shabbat is one.

Allan talked about creating characters as an actor. He’s just been cast in two plays. The formation of a character and then the expression of the character on stage is a lot of work, a technical and often demanding process, but it’s ephemeral. After the rehearsals are done and the play has closed, the work disappears. I imagine each character leaves some residue, but I take his overall point that immersion in another identity allows for a glimpse of sacred time.

time, creation and expulsion

The Creation of the World and the Expulsion from Paradise   Giovanni di Paolo (Giovanni di Paolo di Grazia) (Italian, Siena 1398–1482 Siena)  1445

*who knew?

verb

archaic literary
verb: whelm; 3rd person present: whelms; past tense: whelmed; past participle: whelmed; gerund or present participle: whelming
  1. 1.
    engulf, submerge, or bury (someone or something).
    “a swimmer whelmed in a raging storm”
    • flow or heap up abundantly.
      “the brook whelmed up from its source”

noun

archaic literary
noun: whelm; plural noun: whelms
  1. 1.
    an act or instance of flowing or heaping up abundantly; a surge.
    “the whelm of the tide”

Absence makes the heart grow wiser

Spring                                                                            Mountain Moon

Black Mountain white
Black Mountain white

Yes, it arrived. The bad Samsung got hauled away ignominiously with nary a tear of loss or grief. The new Kitchenaid now glares from its Cylon lens, hunting for dirty dishes, pots and pans that need a wash. This morning I walked past it and a single word glowed on the small screen visible from the front: CLEAN. Oh, joy. Oh, bring on the robotic revolution.

interstellar mediumBuddy Bill Schmidt shared a paper sent to him by a friend from JPL, Jet Propulsion Laboratories. It’s title is: Science and Enabling Technologies for Exploration of the Interstellar Medium. Exploring among the stars. I mean, wow. Still an avid reader of science fiction, I thanked Bill and noted in my reply that we live in a time when science fiction and science fact often intersect. One of the delightful realities of living through this particular era.

Since we have a deep freezer drawer filled with ground beef from our quarter we bought last fall, I picked up an important cookbook, The Essentials of Cooking Ground Beef. In it, to both Kate and mine’s delight, is a recipe for the famous Matt’s jucy lucy’s. This recipe is for sliders and last night I divided a pound of hamburger into eight parts, balled them up, dented the ball with my thumb and stuck white cheddar inside. Hmmm. Tasty. Served with frozen Arby’s curly fries, dill pickle slices and haricourt vert. OK, that last dish didn’t really fit, but I always like to have a vegetable and it was available.

jucy-lucy-burger-042

As the photo at the top shows, we did get another round of snow yesterday. Maybe four inches. All of it welcome. Precipitation, especially now, aids to some extent in fire protection and recharges the ground water. When your daily water comes from the ground water, having moisture to replace what’s been used is important. Water is safety as well as life here. Without it we become vulnerable to lightning strikes, visiting campers and the odd animal trying to navigate high voltage power lines.

ch'an

Kabbalah tonight. More about time. Qabbalah is another way to explore the interstellar medium, a matrix of space/time with its deep roots in what I’ve learned the mountain and rivers poets of ancient China called absence. Absence is at the heart of Ch’an Buddhism, that peculiar blend of Taoism and Buddhism that emigrated to Japan to become Zen. Absence is the place of the Tao, the generative force that gives rise to the ten thousand things in all their uniqueness and detail. Learning to penetrate the gauze of sensation and feel your way into the absence behind it leads to enlightenment. In fact, both Ch’an and its child, Zen, believe in instant enlightenment; once you learn this truth in your core, you know what needs knowing. Absence makes the heart grow wiser.

Oh. I did get my cleaning, reorganizing finished. Spiffed up and ready for a return to both writing and sumi-e.

Out and Back Again

Spring                                                                       Mountain Moon

20180422_182925Earth Day. Thanks, Gaylord Nelson. Gabe’s birthday, too. 10 this year. He got a fidget spinner, an infinity box and a red envelope with money, $10 for each year. This year Earth Day is also Kate’s one month mark after surgery. She’s on an upswing in many ways, weight, pain, nausea.20180422_173735

We were at Domo again, the rural Japanese restaurant that was one of Zagat’s five best Japanese restaurants in the U.S. in 2007.

Quite awhile ago I told Ruth that I liked restaurants that transported me to another culture or offered a very different experience than my day to day life. She remembered and asked me last night if Domo was one of those. “Yes. Definitely.”

20180422_174528In addition to having an Akido studio that is one of the oldest in the country, Domo has a museum of rural Japanese objects, many related to farming or carpentry. They also have art hung in many spots, but in an unobtrusive, organic way. It’s located in an older, warehouse looking building in what is now a rapidly growing part of Denver. A brand new apartment building is under construction right next to it.

It’s not surprising, then, that there is a disclaimer on the door that reads, “No. We are not closing. Domo has no intention or plans for closing. We look forward to serving you in the future.” Both Domo and the equally unique Buckhorn, which is about three blocks further south on the same street, have been enveloped by Denver’s hot housing market and its drive for non-vehicular transportation. The Buckhorn, liquor license #1 in the City of Denver, sits in the curve of a rapid transit station and shares with Domo new housing starts, mostly apartments, all around it. The old city, Buffalo Bill Cody ate at the Buckhorn, and the new smooshing together.

20180422_174540It’s been an unusual weekend visually with the suspended bee hives and the elk Saturday, the 4/20 celebration at Happy Camper on Friday and Domo yesterday. There is, too, of course, always the mountains. When we drive down the hill into Denver, we leave them behind for a bit, decanting ourselves onto the terminus of the great plains, still high at 5,280 feet, but flat all the same. Last night when we came home, a mountain in the distance toward Evergreen was a flat, pastel teal with pink ribbons of clouds behind it. Only Cezanne could have done it justice.

Black Mountain
Black Mountain

We go into Denver less and less, remaining in the mountains unless family or medical matters call us. On occasion we do visit jazz clubs, go to a movie, head into a museum, but not often. As a result, each time we drive into the city, I feel a little more strange, a little more estranged from the (relatively) crowded streets, the hurry, the built environment. When we turn west, which from Denver means headed toward the Front Range, I get the same feeling of peace now that I used to get when I turned north on a trip and headed back toward Minnesota.

We can return home three different ways, each offering a different sort of return to the mountains. The most dramatic is to take I-70 to Evergreen. After passing through the first foothills and getting up the rise, the snow-covered (now) continental divide appears in the distance, the sort of mountain scenery that is post-card worthy. We can also turn off 470 and head through the small touristy mountain town of Morrison, up past the famous Red Rocks Amphitheater and onto a windy road with rocky cliffs and Bear Creek tumbling alongside. The most common way home is up Hwy. 285 which enters the foothills through a dynamited opening in the hogback. 285 winds in largely gentle curves up to Conifer. All three take us home by gradually reintroducing us to elevation and the rocky, fir covered slopes where the great plains come to end.

4/20, Dogs

Spring                                                                           Mountain Moon

Just as I imagined I would after I turned seventy, Kate and I drove over to our local marijuana dispensary, The Happy Camper, to celebrate pot’s unofficial holiday, 4/20.

The Happy Camper on the flank of Mount Rosalie. Decorated. Sort of.

20180420_104823

A local food truck offered fried chicken, pulled pork, baby back ribs as part of the 4/20 celebration.

20180420_104817

Rigel and Gertie came along.

20180420_104829

Often when I go up to the loft, these treat loving dogs await me. They push past me to get there first.

20180418_154539 (3)

 

See

Spring                                                                            Mountain Moon

Slate sky behind snow loaded lodgepole pines,

Scraping blades scritch, push, push, push

While more white falls, softening the edges.

Our house has a white roof, like me.

20180327_094904Find myself leaning into a favorite phrase of Bill Schmidt’s, “See what you’re looking at.” It’s a mantra now as I drive in the mountains, trying to see their essence. What about their shape, their altitude, their rock, their trees tell me, this is a mountain? Close looking is a skill, a hard to develop one since distractions of all kinds, a key this-moment-in-time issue, lead us away from direct experience to mediated experience. Close looking, like the close reading of poetry, opens up the unseen, the unexpected.

As I continue to develop my sumi-e skills, I’ve decided I want to focus on only a few things: mountains, Hebrew letters, Tarot major arcana, and objects I’ve used and love like chain-saws and axes, garden tools, bee equipment, maybe dogs, too. I plan to seek what I understand is the central objective of sumi-e painting, expressing the essence, the soul of an object rather than aiming for a Western representational rendering. Good thing, since I don’t have the patience to attend an atelier like my friends Lonnie and Stefan Helgeson.

 

 

Up in Smoke

Spring                                                                Mountain Moon

A cloud crawls down Black Mountain,

Cotton embraces ski runs, blue above.

A light scrim of snow covers our solar panels,

The sky falls toward us, slowly.

 

four twentyToday is 4/20. In Colorado and elsewhere it’s a pot linked holiday and here’s a brief explanation of its strange origin.* A couple of years ago I was downtown Denver near the National Western Stockshow Grounds on April 20th. Driving to a small taqueria for lunch I passed hundreds of people walking along the road, smoking joints, smiling, lots of dreadlocks under Rastafarian knit saggy caps. Last year the 4/20 crowd made such a mess at a city park that Denver stopped the celebration for this year.

4/20 is also Adolph Hitler’s birthday, my brother Mark reminded me. Hitler is a figure in the childhood dark closet of most Baby Boomers whose parents, like mine, were veterans of WWII. My dad had a beaten up copy of Mein Kampf, Hitler’s autobiography. It always seemed strange to me as a boy; but, as an adult, I came to realize how large Hitler loomed over his life, occasioning several years in the military for both him and my mom.

Nazis+on+parade.Now Hitler is mostly a boogeyman, a perfect example of either evil or the potential power of white supremacy. His Nazi party serves a similar function, offered up in movies if an ultimate villain is needed. Just as the Vietnam War, which dominated my life in the late sixties and early seventies, has faded from the memory of millennials, so even the holocaust has begun to fade from memory. Yes, it’s dangerous to lose sight of this horror; but, it’s also human. As an event moves further away from us, it changes, transforms.

Most, all?, religions are an attempt to hold a historical moment close, to keep it vibrant, vital. Easter and Passover. Even these though show the great difficulty in maintaining the urgency of something that has been covered over by distance and lack of direct experience. Max Weber called this the rationalization of charisma. As the charismatic figure or moment recedes, institutions grow up to protect its memory, but that very fact, the institutionalization of a matter of the heart, encrusts the event and eventually depletes it of its power. It becomes covered over by dogma, by tradition, by the ridigities of too much thought.

Emerson'Emerson knew this. “The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?” From the introduction to his essay, Nature.

We need to discern not only, perhaps not even most importantly, the facts of the holocaust, though they are incalculably significant, but we need to look evil in the face in our time, confront it now, name it now. Stop it now. Evil, like good, does not stop in a historical moment, but gains new, contemporary expressions. If we keep looking for revelation about what it means to be human in sacred texts or historical tragedies, we can easily miss the revelation appearing in the neighborhoods and rural areas of our own country.

 

*In 1971, Steve Capper, Dave Reddix, Jeffrey Noel, Larry Schwartz, and Mark Gravich, five high school students[4] in San Rafael, California,[5][6] calling themselves the Waldos[7][8] because “their chosen hang-out spot was a wall outside the school”,[9] used the term in connection with a fall 1971 plan to search for an abandoned cannabis crop that they had learned about,[7][10] based on a treasure map made by the grower. wiki

 

Rivers and Mountains, Bees and Kate

Spring                                                            Mountain Moon

fan kuan, travelers among mountains and streams
Fan Kuan (960-1030, a.c.e.), travelers among mountains and streams, Song Dynasty

So my mind is filling with rocks, pines, mountain streams, magpies and mountain lions; a sign that the mountain theme has begun to take hold. I plan to spend this spring and summer sketching and photographing rock formations, mountains, summits, animals, water, trees and other plants, then interpreting them with sumi-e. I’m continuing to read the shan-shui (mountains and rivers) poets, moving back into the world of Chinese classical painting.

Qabbalah study continues. We’re investigating time and the qabbalists have their own unique approach to it. Here’s an example. To experience what I would call sacred time-they use the phrase eternal time-qabbalists want us to pay closer attention to what I would call ordinary time. This is far different from trying to collapse the hold of ordinary time through meditation or koans or mystical experience. The easiest example is the week. In the qabbalist’s world we count six ordinary days, then we experience shabbat. Shabbat is a time out of time, a moment in the week when the observer exits the world as usually experienced and enters sacred time. But. It’s observable as sacred time because of its contrast to the six days that precede it and the six that follow it. Thus we can find sacred time through attention to measured/ordinary time.

honey supers after the harvest, 2013
honey supers after the harvest, 2013

Getting ready to hive bees for Beth Evergreen on Saturday morning. Had to dig around in all the bee stuff we brought from Andover since Rich Levine, local bee enthusiast, needed a hive box and twenty frames plus accessories. I had enough. Getting out the hive tool, scraping propolis off the frames, moving supers put me right back into beekeeper mode. Still don’t think I’m willing to do it here, too much hassle with the need for a bear proof enclosure which means strong electric fencing. I will enjoy helping others, though.

Singapore, 2016
Singapore, 2016

Kate’s gained almost five pounds! This after a long period of weight loss. I called her my incredible shrinking wife. Our consult with Betsy, the nutritionist for New West Physicians, was a turning point.

Kate’s building momentum. The Sjogren’s conference left her feeling less alone with this nasty disease since there were hundreds in attendance from all across the U.S. who not only have it, but have similar experiences to hers. She also had her second session of physical therapy this morning and continues to be excited and enthusiastic about it.

Makes me smile.

 

 

Old Man of the Mountain

Spring                                                                              Mountain (New) Moon

Filling the Rav4 with gas, Legault Mountain behind me
Filling the Rav4 with gas, Legault Mountain behind me

Today the new shoulder moon sets. Since I name the moons each month, either using a traditional name or one I’ve created, I sometimes use them to remind me of something over the course of the month. Without melancholy this time I’ve come to an additional revelation, a sudden insight into who I am here in Colorado. Sorta obvious, but I’m a mountain man, a man of the mountains.

Song dynasty
Song dynasty

However. I’ve been reading a lot of the mountain poetry of China, a very old tradition extending from the Eastern Jin Dynasty into the present. The Eastern Jin Dynasty began in 317 A.C.E. T’ao Ch’ien (365-427) began writing poetry about his mountain life.

I’d long felt these mountains and lakes

Calling, and wouldn’t have thought twice,

But my family and friends couldn’t bear

Living apart…

After Mulberry-Bramble Liu’s Poem, T’ao Ch’ien

I just ordered more books of Chinese mountain poetry and I’m going to start looking for more poetry about mountains. If you know any, I’ll appreciate the reference. Not just poetry though. I’m also looking through my books of Chinese art, especially the (many) paintings that feature mountains, often scholars and poets by streams or in mountain huts. I want to learn from these how to use sumi-e to paint mountains. Lots of them here to serve as subjects and they politely remain in their pose. There are also many paintings in the Hudson School tradition: Bierstadt, Cole, Church, e.g.

Cotopaxi, Frederic Edwin Church
Cotopaxi, Frederic Edwin Church

Too, I’m fascinated by the geology and orogeny of the Rockies. How did they get here? Where are they going? How do they compare to other mountain ranges?

And, even more obvious. Get out there, dude. No use repairing the knee if you don’t use it to wander in the mountains. To be my kinda pagan you need to immerse yourself in the local, the around you. It’s not only the soil, the animals, the plants, the trails, the streams and lakes though they are essential. It is too the human deposit of art about the place to which you’ve become native. Science, too. Also, if you can, adding to the expressive vocabulary that art shares with the world.

So, this is the Mountain Moon and I’m under it, nourishing another new turn in my attention.