Winter Stent Moon

Happily in pain. 2016
Not long after my December 1st, 2016, knee surgery, I had an odd moment. It was Hanukkah. Gabe and Ruth were plowing through their presents, and I sat on the couch, my leg up and some combination of pain meds circulating, morphine and oxycontin, I think. Ruth lit the menorah. A sudden, overwhelming (undoubtedly drug accelerated) sense of dislocation came over me. Sadness, too. What was I doing in this house? No Christmas tree. No decorations. This exotic holiday had pushed all that away and left me on the outside.
It was true nostalgia.* And it was painful. I swirled down, feeling a deep longing to get back to the seasons with which I was familiar. To push away this foreign intervention. To put myself under the Christmas tree on 419 N. Canal Street. All the way back. Not Colorado. Not Minnesota. Not Wisconsin. Indiana. An old fashioned, true to my culture Christmas.
Meanwhile Gabe was click-clacking a Rubik’s cube. Ruth held a money jar Kate had made for her. A fire crackled in the fire place and the menorah burned quietly on the dining table. No one knew I was somewhere else, sometime else. Here’s something from that day’s post:

2016
“The Christmas spirit that still flows around this secular, pagan heart saw them. (Hanukkah presents) And rejected the moment. What followed was a period of dislocation, the closest analogy I can give is culture shock.
What was I doing in this house with this holiday underway? Mom, Dad, Mary and Mark rose up. I missed them all, a lot. Further the friends from Minnesota. Why was I here in cold Colorado, in the mountains, when my family and friends were dead or far away?“
Having experience with the not so subtle influence of drugs on the mind, I knew this was both a false response and a true one. It was false in that I loved these kids, Kate, Jews all, and had begun to get more involved at Congregation Beth Evergreen. It was true in that Christmas spirit is a real thing, a tangible and mostly positive emotional state engendered by the church, by family, by memories of Christmas past, and, of course, by your favorite retail establishments. And at that moment I missed it.
Two years later the knee is fine, better than fine actually. I’m not using any drugs. (except at bedtime) And I’m much further along in the assimilation process I mentioned a few posts ago. My peri-Jewish identity has congealed around my membership at CBE. I’m part of a community I love, surrounded by people who love us and have shown that over and over again in the last few months. Love is a verb, after all.

Angelic host proclaiming the wonder of your birth
Last night was the night before Christmas. Today is Christmas day. The festive part of the day will be the big meal at noon and seeing Jon, Ruth, and Gabe at 2 pm. I’m ok with that. It feels like the right amount of celebration for us.
So. Christmas now has two components. One is much more tempered nostalgia than I felt in December, 2016, a warm spot from days now gone by. The second, and more important to me, is as a festival of incarnation, a celebration of the divine and human mixed inextricably together. As the bells ring out this Christmas day and churches the old familiar carols play, I’ll recall the folks I love, the animals I love. I’ll see past the mundane and look into their souls. There is the ohr. There is the divine. There is the sacred. And guess what? When I look in the mirror, I see the same thing.
*”…the term was coined by a 17th-century Swiss army physician who attributed the fragile mental and physical health of some troops to their longing to return home — nostos in Greek, and algos, the pain that attended thoughts of it.” The Guardian, Nov. 9, 2014
On the drive over to Tony’s Market to pick up Christmas dinner I got to thinking about ohr, the shards of divine light kabbalists believe actually make up the known universe. When I bow to the divine light in you and you bow to the divine light in me, we say that makes sense in that framework. So there can be the ohr, the light of the divine blasted apart at the moment of creation; but, I thought, there’s also the more immediate light, that of the sun.
It is this dance, the days of the dancing star, that we are thrown into this world to execute. Sure, you could take this and conclude a scientistic flat-earth humanism, minus the divinity, but it seems to me you end up in the same place with a reductionistic refusal to see the simcha, the joy, of life as part of, not separate from. It is the bondedness we have with our star and our planet which is divinity, we are part of a dialectic between power and fertile elements, a fruit, in fact, of its creative tension.

I’ve begun to assimilate into Jewish culture. Different from becoming a Jew, just like Jewish assimilation into American culture is different from no longer being a Jew, my identity is largely intact, but I find myself much more aware of living life through a Jewish lens. Their holidays are now mine. Their community, mine. Their marginal reality, also mine, though this last requires a full choice on my part, not just acquiescence. That is, I choose to stand with my new culture against all elements domestic and foreign and not to retire into privilege when things get hairy.
I’m continuing my experiments with oil painting, getting more experience, wondering about all the tricks and tools of the trade. Making it up as I go along right now. Playing. Yes, I’m playing with two shiny new disciplines right now, oil painting and astrology. When I use that word, playing, and it is accurate, what always comes to mind is
The oil painting. So far I’m imitating, at least in a way, Rothko. Although. I did see some cloud formations that I tried to recreate, or at least evoke. Not in my power yet. Though what I produced I liked for what it was.
The
Emily’s father got to the high school using an old mountain goat trail. 285 had both police barriers and a huge traffic jam. When he arrived, he asked if any person could text Emily. Someone did. She texted back, “I love you guys.” A second text went unanswered. She was dead with a bullet wound to the head.
He started with a tagline: The world we live in isn’t scary, but it is full of uncertainty. He had a reassuring manner, years of experience in protection, and a common sense approach to security. He recommended CBE put a 3M product on the windows, Safety and Security film. “You have a lot of glass.” This film ensures that bullets fired through the glass will not shatter it. The bullets pass through but the glass itself remains intact overall. He also recommended blinds on the windows so a shooter couldn’t see inside and a really good locking system for the sanctuary doors. All of these things made sense to me.
That sadness has a special resonance here since Columbine was the ur-school shooting. John, the speaker, said he’d been at a conference in D.C. in the last month where a full day and a half was devoted to Columbine. Why? So many of the school shooters still refer back to Columbine for inspiration, for tips. It’s still relevant. Not only has Colorado had Columbine and the Platte Canyon hostage situation, but we’ve also had the Aurora Theater shooting.
I’ve not been idle. Using some small, 5×7, canvases I’ve begun to use oil paints. My first effort is here. Doesn’t pop like I hoped it would. I have three more of these small canvases painted with an undercoat. One yellow, one sap green, and one violet. Trying color field painting. Mark Rothko is my favorite abstract painter, so I thought I’d see what I could make using him as my inspiration.
After 12 years as a guide and docent at the Minneapolis Institute of Arts, art became an integral part of my life; yet, I’ve struggled to keep art in my life since moving to Colorado. The museums here are not compelling and driving down the hill takes time. Reading about art, looking at it online or in books has not given me the satisfaction I’ve searched for. Painting myself, which necessitates a look into art materials, theory, and careful looking at artists whose work I’d like to use as inspiration, may. I’m not there yet, but I’m having a hell of a lot of fun.
Last night, as the kids and I were making pizza over at CBE, I got a call from Kate. Cell service is dicey in the mountains, but I finally understood. The door blew open, again, and all three dogs escaped. Uh-oh. That meant I put on my hat and left, telling Tara on the way out, “Our dogs escaped. It’s more important.” Drove home. Kate tried to call me three times but for some reason I didn’t hear the calls. The neighbor had brought the dogs home while I was on my way. Since it’s 30 minutes each way by the time I got home and found this out, it was too late to return. I’ve not been a reliable teacher this first semester.
Happy to have some good news to report about Jon. Went to his court date yesterday. His inner attitude seems to be shifting away from anger about the divorce (understandable, but not helpful) toward getting on with his life, accepting the constraints of the restraining order (unreasonable, but legally enforceable, as he just discovered). He wants to get his art in a gallery or up for sale. This is big because it’s a key part of his identity that lay fallow during the twelve years of his marriage. He needs positive reinforcement and he’s had more than his share of negatives over the last few years.
He’s a very talented, smart guy who can handle all the work necessary to remodel his home, replace an axle in his car, ski a great line down an A-basin bowl, teach elementary age kids how to express themselves. I hope he can organize his life so these thing line up, move him forward, and make him feel good about himself.
I’m feeling a bit stressed, a lot going on. Religious school tonight. I’m taking pizza makings and teaching a unit on holidays, especially winter holidays. The kids will reimagine, reconstruct a new winter holiday. Tomorrow morning Kate has two imaging studies, looking for zebras. Tomorrow evening is Gabe’s winter concert in Stapleton. A sequelae of the hearing yesterday is that Jon can’t, for the moment, attend. The old protection order carved out an exception to the 100 yards rule for events with the kids, things like parent-teacher conferences, concerts, doctor visits, but the law is a blunt instrument. Yesterday by default it eliminated those exceptions. Jon wants me to go to represent our side of the family. Important for Gabe. I’ll go.
Got reinforced shortly after the move out here when I had to deal with prostate cancer. That shook me. I worked hard to keep myself upright and maybe, in the process, began to consolidate a lot of learning. A major part of that consolidation came from the support I got from family and friends. Oh. Life can be good, even when it’s bad. Weird. Since the move, it’s been one damned thing after another, or it feels that way right now. Those things forced a going deep, being honest, being grateful a lot. Now, four years later, our move anniversary is the Winter Solstice, my Colorado Self, the one born in the alembic of all those insults, has asserted itself.
Interesting. First, on Dec. 6th I will join all teachers in the religious school, board members, and staff for an emergency response training evening. Stimulated, as you might expect, by Pittsburgh, but always an active consideration.