Category Archives: Humanities

Will (Should) The Liberal Arts Survive the 21st Century?

Fall and the High Holidays Moon

Saturday gratefuls: Tal. Georgeta. Nitya. The Importance of Being Earnest. Stagedoor Theater. A late Night. Gabe. This afternoon. Blue. Green. Gold. On Black Mountain. Solar panels soaking in the Sun. Boiler Medic. Geowater. Vince. Snowplowing set. Hawai’i. Minnesota. Adventure. Home. The housing market.

Sparks of Joy and Awe: Nitya’s performance

 

On the subject of liberal arts. If you pay any attention at all to the world of higher education, you know that the liberal arts have been and are under heavy fire from pragmatists of all sorts. Lists of majors that “pay off” are common with Philosophy degrees and Anthropology degrees easily targeted as low earning degrees and not worth the investment. Usually here investment means amount of money for the degree. Guess who has a Philosophy and an Anthropology degree? Yep.

Or, the fabled English major. God help the education major, the arts major. Doomed to a lifetime of depressed financial potential. God better help them because no one in the STEM or Health fields will.

My own conjecture about the roots of this issue lies in the long ago days of decent vocational education, days when blue collar workers could learn welding, carpentry, plumbing, electrical work, auto body and mechanics, cosmetology, secretarial skills and expect to earn a decent living from those skills. By decent living I mean the ability to do three things: buy a house and a car, afford good medical care and food, and a good education for your children.

Three things happened to first confuse then demolish this route to the American dream. First, American manufacturers lost the will to compete with the cheaper labor and goods available in countries like Japan and China. Jobs, blue collar jobs, left the country. Second, foreign goods began to appear in the United States that were not only comparable to US made goods, but cheaper in price, and sometimes, especially in the unfortunate instance of vehicles, better. Third, the combination of one and two lead to the Rust Belt effect where factories closed and well-paying jobs available to persons with a high school degree or even less vanished. Almost overnight.

This is the story, writ large, of my hometown, Alexandria, Indiana. In postwar times, say 1950 to 1970 or so, Alexandria had a thriving main street, Harrison Avenue. On it were two movie theaters: The Town and The Alex. Two grocery stores, Kroger’s and Coxes. Two dime stores, Murphy’s and Danner’s. Broyles’  Furniture. Fermen’s Womens Wear and Baumgartner’s Mens Wear. Mahony’s Shoes. Guilkey’s shoe shop and newsstand. Rexall’s Drugs and Bailey Drugs. The Bakery. The Yankee Bar. Conway’s barbershop.

On Friday and Saturday nights kids from neighboring smaller towns would come to Alexandria to drag main, go to the Kid Canteen, bowl. Parades, big parades, happened on Decoration Day and at Homecoming. Sidewalk Sale days drew customers downtown like weekend food stalls in Bangkok’s Chinatown.

When the crash came, it came fast. By 1974 most of those businesses had altered or closed. In later years plywood fronts would replace plate glass windows. Whole families would leave town in the dead of night, closing the curtains before they left because they could no longer pay their mortgages. Detroit had lost the battle with Volkswagen and Toyota.

I know. You’re thinking, he’s lost the plot. What does this have to do with the liberal arts? Vocational education lead nowhere. Who needed welders? Electricians. Unions began to decline in influence, too, and as they did so did blue collar wages across the board.

It was in this time that the lie of college for everyone began its insidious infiltration into the American zeitgeist. Get a BA and you’ll be safe. College graduates out earn high school graduates. And, this is true. Read this: Do college grads really earn more than high school grads.

And this is the where the story takes its twist. With vocational education or factory union jobs no longer a safe bet for that house and car, good medical care and food, what was left for the blue collar worker? College for all. We’re a small d democratic country. We’re all equal. So it seemed to make sense.

Except it doesn’t. College education takes a certain set of skills and gifts not widely distributed in any population. First, a basic level of intellect. Then, reading and writing skills. A taste for the sort of work required to sit through lectures, study, and write papers or lab reports. This is not about the idea of equality before the law which Americans often confuse with a leveling equality of skills and talents.

Such a leveling does not exist in the US population or any other. I could post links to several articles about the benefits of a college education. You could search them for an admission of the basic requirements to thrive in college. And find nothing.

With the dollar value of blue collar work on the decline along with it went the pride that came with hard work and a decent income. Many blue collar workers used to earn as much liberal arts majors do now. Not anymore. Now the blue collar worker scans and palletizes objects in Amazon or UPS warehouses, sweeps the floors of elementary schools, works in the volatile construction industry. Barely earning a long ago out of date minimum wage.

It was in this transition to an economy with few well-paying lifetime jobs for high school grads that saw white supremacy once again more obvious in US culture. It never left, of course, but it now purported to explain the poor white males declining, even vanishing, prospects. See this recent article by Thomas Edsall, Two Americas.

When the notion of a college education for all began to gain traction in the US mindset, it triggered a concomitant expectation that a college education would deliver a financial reward for those who stuck it out. College education began to replace the old vocational education model where a specific career with specific financial expectations were the norm for students.

And finally we come to the point: In this climate focused on the dollar value of a college education, college education as vocational education, the liberal arts begin to look like a bad bet. Cue the lists of majors and their earning power.

See these four points from a Georgetown University article on the Economic Value of College:

1. The top-paying college majors earn $3.4 million more than the lowest-paying majors over a lifetime.
2. Two of the top highest paying majors, STEM and business are also the most popular majors, accounting for 46 percent of college graduates.
3. STEM (science, technology, engineering, and mathematics), health, and business majors are the highest paying, leading to average annual wages of $37,000 or more at the entry level and an average of $65,000 or more annually over the course of a recipient’s career.
4. The 10 majors with the lowest median earnings are: early childhood education ($39,000); human services and community organization ($41,000); studio arts, social work, teacher education, and visual and performing arts ($42,000); theology and religious vocations, and elementary education ($43,000); drama and theater arts and family and community service ($45,000).

Now we have this remarkable reality in our country. Blue collar workers have trouble, big trouble earning a decent income. Ironically, the communities of color who suffer along with the poor, white male high school grad, have developed ways of coping with economic hardships. See the Edsall article.

And, colleges and universities, stuffed into a false equivalency with vocational education, have cheapened the word value by taking up the talking point of the dollar value of a college education as a primary rationale for attendance.

The problem in other words is not with the liberal arts, but with the mindset that places money as the determiner of a good result in a post-high school education.

This is not only a travesty, it’s a tragedy. And how would you know this unless you had a liberal arts education?

Here’s a good example of what a liberal arts education can do and why it’s not only valuable (good value), but essential:

I don’t know whether the liberal arts in the college and university setting will survive the 21st century. But philosophy, theater, music, painting, sculpture, literature and the other liberal arts will survive. Why? Because we need critical thinking, effective communication, rational analysis, and ethical reasoning to understand and weigh the life or death choices facing humanity. We need them.

Oh, the Wonders We’ll See

Beltane and the Beltane Moon

Tuesday gratefuls: Deb. Robbie. Tal. Gretchen. Alan. Terrence. Jill. Nights. Lunar red. The full red Moon. Cloudy skies. Skipping Sefer Yetzirah. Learning things in astrology. Not enough. Reading plays. Loving it. Art is not only sculpture, prints, paintings, metal work. Literature. Theater. Music. Oh. Remembering.

Sparks of Joy and Awe: Alfieri and Felix

Tarot: #8, The Stag

 

“The Stag shows our connection to the universe and…organic life on this planet. The hatchet is a symbolic image of the human will to alter the environment. In order for the environment to change more positively, we need not only more effective actions but also (to accept) our responsibility to nature. On the shield, the picture of a great Oak tree reminds us that we must preserve and protect natural resources.” tarotx.net

 

Wow. Up at 9:22 am this morning. To bed at 10:30 pm. Acting class and pre-bed routine. Woke up and felt great. I went, huh? No time to write Ancientrails before Astrology class. No time to exercise so I skipped Sefer Yetzirah. Skipping class. For me? Hardly ever. I loved doing it this time.

Had brunch, then exercised. Felt and feel great. Pay attention to accidents. Like the fall, yes, but in this case a late night, late morning. Well. I could do this, I guess. Just because for the last 30 years I’ve gone to bed early and gotten up early does that mean I still have to? No. It doesn’t

If my acting lessons take me anywhere, which I’m not expecting, but if they do, rehearsal? At night. Performances? At night. Services at CBE? At night. It would open up a different lifestyle for me.

On that note. I got stuck. My Minneapolis Institute of Arts experience led me to a Johnny-one note approach to the arts. Painted. Sculpted. Printed. Sewn. Splattered. Photographed. Videoed. Yes. If I couldn’t regularly see high quality art of this kind, well…

Then my buddy Alan suggested I take an acting class. Sure. Why not? At the very least a reminder of a different art form. One I’d engaged in the long ago far away. Whoa. Heart work. Body work. Get the mind out of the way work. Reread some contemporary work like The Odd Couple, View From the Bridge, next American Buffalo. Act scenes from them. Develop the Self in a new way.

I mean. Like the proverbial 2×4. Oh. Yeah. And music, too. Gotta get somebody, maybe Alan, to help get my audio world turned on here on Shadow Mountain. Will begin again to read classical literature. Metamorphosis first, I imagine.

As Ode said, routines. The only difference betweeen a rut and a grave are the dimensions. Yeah.

So I may become a later to bed, later to rise guy. For art’s sake.

 

Here’s a realization I had today. When I take something from Taoism, I take it as a Taoist.When I take something from Christianity, I take it as a Christian. When I take something from Judaism, I take it as a Jew.When I take something from Islam, I take it as a Muslim. When I take something from Hinduism, I take it as a Hindu.

Furthermore. When I take something from Japanese culture, I take it as a Japanese. From Colombia as a Colombian. From the Celts as a Celt.

Syncretism and appropriation are dirty words in most intellectual circles. I’m not trying to create a new, smashed together religion, nor am I lifting ideas from their living culture to reorient in mine.

Nope. When I say I’m a follower of Shiva, which I am, I mean I’m aware of and beholden to the cosmic dance of creation and destruction and Shiva is its name. When I say ichi-go ich-e is important for me, I’m saying this moment, this one while I’m typing on the keyboard, throwing these ideas out into the cyberether, will never happen again. And, is precious for that reason. When I say I follow the Great Wheel, I’m an ancient Celtic thinker noticing the stars and the changing of the seasons, tying them together in a long, yet repeating spiral.

I don’t pick and choose. Nope to that either. Some ideas and concepts that come to me as I read, listen, see change my way. When they change my way, they become part of me, part of my ancientrail.

Neither striving for nor hoping for a neat package tied up with a bow. Nicely systematized. Not important to me. Insights into life and how to live it? Very important to me.

A Change in the Mind

Beltane and the Beltane Moon

art@willwordsworth

Tuesday gratefuls: Dead Mouse. Felix in the Odd Couple. A lawyer in View From the Bridge. Dinner at Robbie’s early. Back much better. Melancholy. Back. The Sun. My Rocky patch of Mother Earth. Kate fertilized Iris pushing up into the Light. Kep. A real sweetheart. Happy to see me last night when I came home from acting class.

Sparks of Joy and Awe: A script

Tarot: Knight of Stones, Horse

” Healthy activity and independence adorn your path.  Boldness, pride, and love for the land lead you… Let the Horse take you away.

Mentally, you may suddenly find yourself overwhelmed for no specific reason. You can try to control each issue at a time. You are going through a mental change when this happens. Remember that you change for the better.” tarot.com

 

Suddenly overwhelmed. As the Knight of Stones says. A response to exhaustion from Saturday, then last night. An hour late getting to bed because of acting class. Still a bit achy from the fall. Body not quite right. Exercised hard yesterday as well.

Melancholy. Things bite that wouldn’t have a week ago. Shorter fuse. Not my favorite state of being, but one that recognizes a truth. I’m going through a change, maybe the one I’ve been seeking, that new life I’ve perseverated about.

Lots of clues. The Inner Work of Aging reading. This reply from my oncologists about my future.* That fall. The house nearing completion, Vince on tap for some more work inside and out. The acting class. Wondering if I’d be able to learn lines. My waning interest in kabbalah and astrology. Reluctance about travel.

Mortality behind me. Mortality ahead of me.

 

Got cast as Felix in the Odd Couple for a scene with Alan. And as a lawyer in a scene from Arthur Miller’s A View From the Bridge. This is scene study, the purpose of the class. It helps us develop an approach, a process for taking on a role. It was fun, but when I had to improv the Odd Couple scene, I felt out to sea. Like my memory had deserted me. Not true, yet it added a layer to the melancholy coming on the night air.

After the class I stepped off a high curb, unlit, stumbled, hit a sewer cover, and tripped. Righted myself. With a quick FUCK! Another vulnerability message. Pay more attention at night, Charlie.

An inner journey underway, headed to the shadow side on Shadow Mountain.

 

*You have had a great response to Orgovyx/Erleada combo thus far and could continue this way for years to come. Individual response varies incredulously. Regardless, there are a multitude of additional modalities beyond this to treat you. I believe you could live 10+ years but in what state of health is hard for me to say because I am also not as privy to the rest of your medical history as your primary care.” Kristie

 

“I agree with Kristie. You are responding quite well and we still have plenty of ammunition unused for the future if needed. And we continue to make great progress with time. So for now you are good. What happens years from now we don’t know…so it is possible this does effect your longevity, but I am not willing to say that for sure at this time.” Dr. Eigner

Noh Mask At All

How I knew it was Ravens taking the Mice

Beltane and the Beltane Moon

Tuesday gratefuls: Acting. Old chops coming back. Found the third mouse from yesterday. Ravens. Achy. Feeling old, a little miserable. Back sore from banging against the deck. Note to self: don’t do that again. Bear. The generator repair tech. Really, his name was Bear. Pete. Centering the chandelier. Ana and Letty, a clean house. Acting class.

Sparks of Joy and Awe: Acting

 

Found the third dead mouse from yesterday. Downstairs on my level. Did Ana and Letty accidentally move him? Or, did Kep find him and mouth him only to drop him far from the scene of his execution? I’ll never know. But, it does mean no mouse resurrections. No smart mouse.

 

Did not slip this morning when I tossed the dead bodies over the fence for the Raven clan. Man am I sore. Neck, back. Even intercostals on my left side. Quite a back whack. The good news? I slipped so quickly I didn’t have time to brace myself so avoided a broken wrist or other arm bones. Could use some how to fall training.

Not only did this make me sore. It also made me scared and sad. Remembering Kate’s bleed. The start of the long downhill slide. Not ready for my equivalent. Yesterday could have been it. I don’t want to think like that, but I also have to face the fact. Could happen in a flash. Want to shake this but the pain keeps reminding me. Coming on the heels of that damned cold. Grrr.

To add to it. See this: THC increases heart attack risk. Well, damn. Gotta back off the edibles until I know more. Sounds like CBD oil might help. Last night first without an edible in a couple of years. Maybe a bit more. Went ok. Pain might have influenced it a bit.

 

Well. As usual, writing it. Setting it out on the page in black and white. Better. Dispels demons. Easier. When life throws you lemons, throw’em back.

 

Reeling in my travel ambitions a bit. Gonna start slow. Road trip to Del Norte with Kep. See how that goes. About 3 hours down, 3 hours back. Then, a short road trip. Maybe three days. Hawai’i in late June for Seoah’s birthday. Have to choose between Iran or Taipei. Old bones. Thinking about checking on the Road Scholars. Used to be Elder Hostel. Might be time for some group touring. Or, maybe I’m being more conservative following my slip. We’ll see.

 

Acting class. Huh. Enjoyed. In an exercise, How do I feel, I said I feel like a school boy on the first day of class. I feel exhilarated. I feel exhilarated. Even though ouchy and unable to bend as easily as usual (the back owie) I find myself intrigued and engaged. Next week we get a scene from a play. Start digging into it with the five questions:

1. Who am I? details of the character’s life: name, age, gender, economic status, social status, parents, siblings, birth order. Things like that.

2. Where, when am I? Where: Like Jane Crofut’s address in Our Town.

“Jane Crofut; The Crofut Farm; Grover’s Corners; Sutton County; New Hampshire; United States of America. GEORGE: What’s funny about that? REBECCA: But listen, it’s not finished: the United States of America; Continent of North America; Western Hemisphere; the Earth; the Solar System; the Universe; the Mind of God.”

When: Day, month, year. Also. when in life is the character?

3. What do I want?

Objective-Super Objective-Spine

Objective-what do I want in this scene

Super objective – what do I want in the whole play

Spine – what do all the characters in the play want?

 

4. How do I get what I want? Actions I take.

5. What do I do when I do or don’t get what I want?

 

Questions 3 and 4 have the most weight, but all are important according to Tal Arnold, Rabbi Jamie’s oldest son. He’s an actor himself and a director. He directed the play I mentioned a while back: Dementiaville. Alan was in it.

I’ve done some acting, but never learned acting in this way. The bones of it. The how. This has touched my heart, given me a new way of moving forward. Even if I go no further than this class.

 

 

Book-Wrapt

Yule and the Moon of the Winter Solstice

Where is Webb? At this moment it is 157000 miles from Earth, 742,000 miles to its orbit, and cruising at a stately 1084 miles per second.

Sunday gratefuls: The Webb. 17% of the way to L2. Our white Christmas. The Power of the Dog. Whoa. Jane Campion. Microwave. Sink, working. Dishwasher, working. Heart, working. Kate, always Kate. Travel. Jon’s prints. Kep’s bounteous fur. Rigel’s pique. Termination Shock, Neil Stephenson. Finished. Barrow spread. Finished. New life. Begun.

Sparks of Joy and Awe: The Barrow Spread

Tarot: Winter Solstice spread. The Barrow. My question: How can I replenish my fire? A second post, today or tomorrow.

 

Book-wrapt. A new term invented by a neighbor of Toni Morrison’s, a computer scientist who wrote a book on private libraries. Reid Byers: The Private Library. As those of you who’ve seen my loft know, this topic has a personal interest to me. If you clicked through, you’ll know this is a pricey volume. Uncharacteristically, I didn’t buy it. Yet.

“Entering our library should feel like easing into a hot tub, strolling into a magic store, emerging into the orchestra pit, or entering a chamber of curiosities, the club, the circus, our cabin on an outbound yacht, the house of an old friend,” he writes. “It is a setting forth, and it is a coming back to center.”

Mr. Byers coined a term — “book-wrapt” — to describe the exhilarating comfort of a well-stocked library.” NYT, Dec. 24, 2021.

The loft is such a place. It’s not an architect designed space. It doesn’t have the coherence that a purpose built private library might, but it is book-wrapt. Book-full. Book-stacked. A book place. When I come up here, the world shrinks away and I’m in book world, thought world, the Other World of my lived existence. The house is This World where food gets cooked, sleep happens, dogs lounge. A sick wife got cared for.

I have often commented on the strength of Rigel and Kep’s support during my grieving. And, it’s so true. Something I’ve forgotten, or perhaps not recognized until this article, is the support of my library.

Libraries are my happy place. While in Seminary, I had a favorite carrel on the third floor of the library. It overlooked the Seminary grounds, Highway 694, and the forested land across the freeway to the north. My heartbeat slows down, my mind concentrates. I find flow in libraries.

Perhaps that’s the key to my version of a hermitage. In addition to housing the hermit on a mountain top, it also holds books and art, a place to create art, a place to sustain the body. A place to write. A place to read. The library, the loft, is on the grounds, but not of the house. It is its own place, space.

I sit with my back to this when I write

When the living room area gets finished, an Arts and Crafts feel should permeate the house.Without knowing why, that era of design gives me a feeling similar to being book-wrapt. Something about its rich colors, floral patterns, sharp-edged furniture, stained glass. Maybe it’s the Victorian evocation? The Bloomsbury group? Not sure, but I am trying for some level of integration between my book-wrapt space and the This World focus of the house.

 

 

 

 

They Say It’s His Birthday!

Spring! and the Ovid Moon of Metamorphoses

Shoutout to birthday boy Publius Ovidius Naso, or Ovid as we know him in the English speaking west. He’d be two thousand and fifty-four today.

Saturday gratefuls: Safeway pickup. Kabob skewers. Kate’s fluid flowing. Psalms class finish. New class start April 9. Writing poetry. Colorado Mountain Sun. Ancient ones on Justice. Vaccines. April Fool’s Day: shot II for me.

Sparks of Joy: Unclogging Kate’s feeding tube and avoiding another ER adventure. Wu wei, the Way of my life.

March 1, meteorological spring. No romance in that one. March 20, today, 5:37 MST, the Vernal Equinox. Spring. Ostara. Bunnies and crosses and parting of seas, oh my! Lots of romance, lots of theological pulling and hauling. This religion defining moment: resurrection and another: the Exodus. I settle these days for the Sun and the Earth’s celestial equator. See this explainer if you need more. More or less equal hours of Sun and night.

Yes. We’ve moved from the transitional time of Imbolc to the birthing blooming buzzing time. Spring. No wonder the Anglo-Saxons, those Northern European ancestors of so many of us, chose a fertility goddess, Eostre, to celebrate. Estrogen. Ostara. Easter. Yes, the Catholics took her name, added it to the resurrection celebration, and, voila: Easter!

Jesus as Eostre. A dying and rising God like Tammuz, Adonis, Attis, Dionysus, Osiris, or Jesus seem like good company for a fertility goddess. Any gardener can testify to the thrill of planting dusty brown clumps of vegetative matter in the Fall of the year and in the Spring of the next year, the rapture of a moistened bed pierced by green shoots, then Tulips, Crocus, Grape Hyacinth, Iris, Lilies in colorful flower.

Isn’t resurrection a matter of taking a dead thing, or what appears to be a dead thing, putting it away, and having it rise out at the right time? If you listened to the Southern Gospel Revival’s rendition of “Ain’t No Grave” )two posts below this one), you heard the line, “Ain’t no grave, can keep my body down.” Further on, “When that trumpet sounds, I’m a risin’ from the ground.” Could be sung by every Tulip bulb I ever planted.

This is the right time to celebrate those things you may have planted a while back, projects or dreams that have needed some time in the grave or the soil or the unconscious.

It’s also the right time to look at the bed you’ve tended, the one in which you planted them, your life. There might be weeds, or, as I prefer, plants out of place. Note that this means you may have good habits or plans or projects that have become plants out of place in your life. You may have to remove them so your new projects and dreams will flourish.

Ask Eostre for help. You might find her in your anima, perhaps buried in your shadow. She’ll burst out, give things a boost up, if you let her. I’m sitting right now on Shadow Mountain, imagine what lies beneath.

No More Checking on the Idiot

Imbolc and the waning Wolf Moon

Friday gratefuls: Kate. Scott. Bill’s tough assignment for Sunday morning. Seeing into ourselves. And talking about it. Biden. Better than expected. He’s got momentum. And, public opinion. 45 fading out. His impeachment. Colder weather here. Sleep. The Psalms.

from 2016

No more checking on the idiot. Thank god. Still, for the duration of the impeachment his peculiar style of unthinking, thought garbling, strangled rationales is on display. Gee, his lawyers, the first group, didn’t think he could make a good argument that the election was a fraud. Hmm. The next set convinced him that a constitutional argument made sense. Doesn’t matter anyhow since Republicans (what does that word even mean) won’t calve a 17 vote iceberg to sink his Titanic. More’s the pity.

It’s important, I believe, to try him for inciting insurrection. No matter the political reality of judgement. If it were up to me, I’d have the Attorney General arrest him for sedition. Try him. Sentence him for as long as his unnatural life lasts. He likes orange so it shouldn’t be much of a hardship.

Rabbi Hillel

After some prodding by Rabbi Jamie, I’m going to pick up the study of Psalms this morning at 9:30 a.m. I’m three classes behind, but he assured me I could catch up, no problem. We’re going to work on the 23rd Psalm today.

One insight I’ve had in re-reading it, reading his translation, reading a couple of others. Walk through the valley of the shadow of death. Or, through death’s dark vale as another has it. I always imagined this as a personal confrontation with death, my death, your death. Not sure why I thought that, but I did.

Now, it’s clear to me that the issue is grief. Death’s dark veil thrown over life. Mom’s death. Regina Schmidt’s. 450,000 Covid deaths. We are in death’s penumbra as we have not been in my lifetime, save perhaps for the Vietnam War.

I shall fear no Trump, no matter what he doth.

Looking forward to this class. It’s been a long slog with Kate and with Covid, mostly life shaved down to workouts, sleep, cooking, shopping for food, TV. Not much intellectual challenge. It’s like meat and drink for me, learning.

When I look inside, as Bill has suggested we do for this Sunday, and define myself, I first see a student. A curious man. Not sure why I never moved from student to scholar, but I never did. I’m a fine student though and learning feeds my soul.

I’ll let you know how it goes.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

And they went and died about it

Winter (last day) and the Imbolc (Wolf) Moon

Sunday gratefuls: Kate’s better couple of days. Rigel, who gets up between 6:30 and 7:00. I get up at 5:30 now, better rested. Resurfacing after 3 plus weeks of difficult days and nights. The Lupercalia. Lycaon. Arcadia. Pan.

How many people have ever lived? Somewhere between 100 and 113 billion. See this wikipedia page for data. Got to thinking about this a few nights ago.

How many people do you know? Probably higher than Dunbar’s number of the 150 with whom we can maintain stable relationships. This article posits a number between 290 and 600. The same article ends by saying most people know only between 10 and 25 people they can trust.

Let’s imagine the number you trust is 25. The high end. Out of all the people that have ever lived you trust only .000000000025 of them and you know fewer than .0000000006 of them.

Why am I belaboring this idea? Good question. What got me going was the idea of how few people, in relation to the historical population of the earth, I know. This thin, wafer thin, slice is the group upon which I base my understanding of our species. Sure, I’ve studied anthropology and psychology, both ways to understand our species considered in aggregations like cultures or personality types, but these are at best reductionist views of exceedingly complex phenomena.

Reading helps. Novels in particular. Even there though we’re viewing characters through the understanding of a novelist whose known slice of humanity is as wafer thin as our own.

In any case we compare our learnings from those methods against the people we know. Who aren’t that many, really. Especially historically. Here’s another issue. We don’t know 600 diverse people probably. Some may. But most of us know people whom we’ve met at school, in our hometowns, in our neighborhoods. Largely people like us.

My point, you might reasonably ask? How little we know about our own species. How little we can know, even if we study the humanities, anthropology, psychology. How small our cohort of known persons is, how really small our cohort of trusted persons is. Given this reality is it any wonder that the 331,000,000 US citizens break into so many small and self-interested groups?

And yet. We have this from Our Town.* Notions, ideas, beliefs. These are the trail markers on the ancientrail of human life. We use them to guide our actions because we can’t use our exhaustive knowledge of life as a human. We don’t have it. Can’t have it.

And we go and die about those notions, ideas, beliefs, or, as General Patton memorably said, “We make some other poor sonofabitch die for his country.”

Humility. That’s what all this means. Provisional, what we believe. What we know. What guides us. Based on so small a sample of other’s lives that it might as well be considered nothing. But of course it’s not. It’s our life, our way of being as part of this hundred billion mass of humanity that has lived and died upon this spaceship Earth.

The things a guy thinks about. Geez.

 

*Our Town, Act 3, spoken by the play’s narrator, the Stage Manager, as he gives the audience a tour of the town cemetery, pointing out meaningful landmarks:

“Over there are some Civil War veterans,” the Stage Manager says. “Iron flags on their graves . . . New Hampshire boys . . . had a notion that the Union ought to be kept together, though they’d never seen more than fifty miles of it themselves. All they knew was the name, friends — the United States of America. The United States of America. And they went and died about it.”

Green

 

Winter and the Moon of the (highly anticipated) New Year

Tuesday gratefuls: The great conjunction of Jupiter-Saturn. Bertilak de Hautdesert. Gawain. Morgan Le Fay.  Arthur. The Celts. Germans. Swiss. English. Irish. Joseph’s new job. Hawai’i. Maps. Friends.

 

 

Sir Gawain and the Green Knight summary.* This long poem is part of the Arthurian tales, perhaps the best known outside of Malory’s Le Morte D’Arthur.

The Green Knight is the most important figure in the poem for our Solstice purposes. Sir Gawain takes on the heavy burden of showing the contradictions between courtly love and chivalry. His role is less significant for Solstice thoughts.

Here a few lines from the poem itself.

Great wonder of the knight
Folk had in hall, I ween,
   Full fierce he was to sight,
And over all bright green.
the hair of the horse’s head was of green, and his fair, flowing locks clung about his shoulders; and a great beard like a bush hung over his breast, and with his noble hair was cut evenly all round above his elbows, and the lower part of his sleeves was fastened like a king’s mantle. The horse’s mane was crisped and gemmed with many a knot, and folded in with gold thread about the fair green with ever a fillet of hair and one of gold, and his tail and head were intertwisted with gold in the same manner, and bound with a band of bright green, and decked with costly stones and tied with a tight knot above; and about them were ringing many full bright bells of burnished gold. Such a horse or his rider were never seen in that hall before…” wayback machine

He and the horse he rode in on. Green. Green. Green.

At Camelot the great New Year’s feast only awaits the exchanging of gifts to begin. The knights of the round table, Arthur, and Guinevere sit at long trencher tables, chatting and drinking. Their anticipation fades when a commotion erupts. A knight on horseback has ridden into the hall on his horse.

Arthur, not wanting Camelot to look cowardly, agrees to the Green Knight’s challenge after silence in the hall. Cut off his head tonight. In a year and a day find him and offer your neck in return.

Sir Gawain, not wanting Arthur to put his kingship at stake, takes his place. Off comes the Green Knight’s head. It rolls toward the head table and after a bit of searching the green, headless body finds it, and jumps gracefully back on his saddle.

On New Year’s day a year hence Gawain, after a long search starting on All Saint’s Day, finds the Green Chapel. I am known as the Green Chapel Knight, he told Gawain.

The Green Chapel though is no church building. It’s a green mound with openings, like a burial mound. The Green Knight appears.

After three swings, two missed, and one knick on the neck, the Green Knight declares Gawain’s pledge satisfied.

I see two related, but different, relationships to the Winter Solstice in this story. The first, perhaps obvious, perhaps not, concerns the turning of the Great Wheel.

The Green Knight comes to the festive hall on New Year’s eve, not long after the Solstice. The world is still cold. The sun low. Plant life browned and enervated. Chopping off the head of the Green Knight corresponds to the harvest. Even after losing his head, his body, his roots, can find it. He lives yet. Just as plants whose bowed stalks and brown leaves live on underground, ready with stored food for the coming of spring.

All the eating, even the feasting, of the fallow time cannot kill the vegetative life represented by the Green Knight. On the Solstice we stay in the depths, in the darkness, but we also know that on the coming night the light will begin to overtake it. Slowly. Gradually. Until all the Green Heads previously fallen pick themselves up again.

The second correspondence concerns Morgan Le Fay, the withered woman contrasted to the fresh young wife of Bertilak de Hautdesert. A witch and half brother of Arthur, it is Morgan Le Fay who turns Bertilak de Hautdesert into the Green Knight.

Magic. Earth Magic. The green covered burial mound is a chapel. The place of Morgan Le Fay, and the Green Knight may represent the older, nature focused magic, a magic that honored the chaotic reality of the natural world. A magic that confronts the civilized world of revels and knights and governments and agriculture. The organized world. Which can only understand death as finality, not as part of an ongoing cycle.

Christianity adopted a linear view of time. You can see it in a world ending second coming somewhere in the distant future. You can see it in the ominous nature of death. A time of testing, of being sorted, wheat from chaff. Fearing death makes sense if eternal judgment awaits.

Earth magic and the vegetative power of renewal that the Green Knight displays remains in the cyclical world of the Great Wheel. Death. Then, life. Life. Then, death. Decomposition and decay as a good, a way of transforming death into a process, a part of the ongoingness of the Great Wheel.

In both of these interpretations a more ancient, wilder world stands against human conceit. Buildings. Honor. Kings. Not necessarily to displace them, but rather to disrupt them. To remind them of the context of their lives.

Whatever layers we create that push away from the natural world: skyscrapers, airplanes, medicine, family and corporate farms, highways and cars, the natural world is always foundational. Inescapable. The necessary in a contingent world.

Maybe this New Year’s, at a feast near you, a Green Knight will ride in on his Green Horse asking you to cut off his head. What will you do?

 

 

 

 

*The Green Knight came into Arthur’s hall and asked any one of his knights to trade blows.

Sir Gawain accepted this challenge and he was allowed to strike first. He cut off the Green Knight’s head. The latter calmly picked it up and told Gawain to meet him on New Year’s Morning for his turn.

On his way to this meeting, Gawain lodged with a lord and each agreed to give the other what he had obtained during each day of Gawain’s stay. On the first day, when the lord was out hunting, Gawain received a kiss from his wife which was duly passed on. On the second day, he received a brace of kisses which were also passed on. On the third day he was given three kisses and some green lace which would magically protect him, but only the three kisses were passed on.

Having left the lord’s residence, Gawain arrived at the Green Chapel where he was to meet the Green Knight. He knelt for the blow. The Green Knight aimed three blows at Gawain, but the first two did not make contact and the third but lightly cut his neck.

The Green Knight turned out to be the lord with whom he had been staying and he said he would not have cut Gawain at all had the latter told him about the lace. The Green Knight was called Bertilak and he lived at Castle Hutton.

Wintertide is Coming

Wintertide  December 21 to February 1

Conifer. Evergreen. Pine. Get it? We live in Conifer, often shop in Evergreen, and I pass through Pine once a month on my way to the Happy Camper in Bailey. Though a bit on the nose, if you visited our mountain towns, you would see how these small communities got their names. Lodgepoles. Ponderosa. Spruce. Dominant here. Greening mountain sides. Out my loft/studio window Black Mountain rises up to 10,000 feet, almost a thousand above our home on the peak of Shadow Mountain. The shadows make it appear Black right now, but in other times of day it is green with the Lodgepoles that cover it. Our backyard. Lodgepole.

This is their season. When they stand green while the Aspen and the Willow and the Ash put away their leaves for the winter. Now, as far back in human history, these trees seem to carry on through the cold and Snow of Winter, ever living, their needles green.

Think of it. The Sun sank lower and lower, the nights grew longer, the air colder. The Maple and the Oak and the Elm and the Willow and the Ironwood all lost their leaves, seemed to shrink into themselves. The gardens had only dead stalks of Beans, Tomatoes, Cabbage. They would stick out, above the first winter Snow, sad and fallen. Dead. The Grasses were brown, bowing to the coming of the Winter King. Nothing that bore food lived. Or, so it seemed.

Except. Conifer. Evergreen. Pine. Maybe a Douglas Fir, a soaring Redwood, a Sequoia. A Jackpine. Still green. Yes. These cold fallow days were not all powerful. Even though the sun had begun to disappear, these trees braved the elements. Still green.

Since Summer’s End, Samain, the time of the last harvest, until Imbolc, February 1st, celebrating the coming of the Ewe’s Milk, there would be no new nourishment from the land, from the world of plants. Even the game in the woods grew thin, suffering the death of the green things as humans did. Fish required chopping through thick ice. Standing in the cold.

Bring in the tree. Bring in the Pine, the Conifer, the Evergreen. Bring them into the house to celebrate the hope, the wish for a new growing season. We need them in the house before the Winter Solstice, when the night and the dark have their victory, light vanquished for as long as it will be all year. Maybe we put stars on them as a Martin Luther tale suggests he did after a Christmas season walk. Or, maybe tree lights remind us of Adam, the first human, who put flaming sticks in the ground for 8 days starting on the Solstice. By the 8th day he trusted the sun would return.

And, bring in a log. A thick one. One that can burn a while. A Yule log. We’ll put it in the fireplace, light it, then put it out each night. At the end of the season we’ll save enough of it to start the fire for the Yule log next Wintertide.

Go outside. Bring in the slash from tree cutting. A few thicker logs. A bonfire! Crackling, sending sparks in the air, up toward the heavens. (not here right now though. wildfires.) Fire. Evergreens. In the fallow time.

Those Romans. Hey, they were something, weren’t they? Saturnalia. Celebrated Jupiter’s overthrow of his father, Saturn. A new world order. It ran from December 17th to December 24th. A lot of decorating,gift giving, feasting, singing songs, giving each other candles to celebrate the eternal light. No Rudolf or Reindeer. Later on.

Lots of other links to these holidays. If you’re interested, find a copy of The Winter Solstice: the Sacred Traditions of Christmas, by John Matthews. Also, good suggestions for celebration.

This winter. This particular winter. Wintertide 2020/2021. So much struggle and pain. So many broken promises. So many damaged homes and souls. And, worsening. Right now. As Wintertide comes into its own. Cases in the quarter million or so a day. Deaths over 370,000. Trump still swinging the wrecking ball. Proud Boys in the streets of D.C. Climate change reappearing. Demands to heal centuries of injustice still heating up the body politic. A divided nation. Oh, my.

So what’s Wintertide all about? Those evergreen Trees that live in the cold and fallow months. Conifer, Pine, Evergreen. The Yule log that burns this year and the next. The long journey into darkness finally comes to a climax. The children of wonder whose births have come to be celebrated now: Attis, Mithras, Baal, Tammuz, Apollo and Dionysus, Jesus. All those architectural monuments to the Winter Solstice: Chichen Itza, New Grange, Stone Henge.

each birth, always

They congregate now, in the fallow time, as human markers of lived hope. Look, the Evergreens can survive! Here’s the piece of the Yule log from last year. Last year! This will end.

Happy birthday baby gods. Reminding us that the true power lives in each of us humans. The sun coming through great hall of New Grange to light up the spirals for seventeen minutes. Kulkukan, the feathered serpent, visible on the steps to the top of the temple at Chichen Itza. We’ve been here before. And made it through.

Trump will leave. We’ll gather round to work on our nation together. The vaccines will arrive and Covid will get pushed back into the ranks of a seasonal flu at most. You and I will see each other. Give those hugs and kisses and handshakes and wiggles that have waited through this benighted year. That’s what Wintertide is all about.

So bring in the mistletoe. Hang some green boughs. Light some candles. Make some glog. Sing songs. Read poetry. We’ll be ok.