Category Archives: Humanities

One or Many?

Beltane                           Full Planting Moon

Finally.  A morning with no other responsibilities so I can go out and plant the remaining veggies.  After that, it’s time to get to work on all the things I’ve neglected, the flower beds.  We have more flower beds than we do vegetable garden, so I’m talking a lot of stuff to do.

I’m not yet feeling great, but I feel better.  Sluggish, tired, but not wasted.  The sun will feel good.

Here’s a weird idea.  It may have no basis, but it flitted through my head the other day.  I’ve been reading the Romance of the Three Kingdoms, one of the most popular books of Chinese classical literature.  The Dream of the Red Chamber and Journey to the West are two others, both on my list and in my house.  This is a long book, really long and its narrative style takes some getting used to, not to mention the Russian like propensity for having way more names than this guy can recall easily.  But. It does show a clear thread of Chinese culture, that is, obedience to the state is the norm, the heroic “side” in a conflict.  If you’re a rebel in the Three Kingdoms, you’re a bad guy.  If you convert from being a rebel to being a loyal follower of the Emperor (the last of the Hans in this case), then you’ve taken a step toward redemption.

I’m reading this literature to get a sense of the Chinese geist, the recurring themes that define and shape their sense of themselves.  Chineseness, I guess you could call it.  This has been a long project, lasting many years for me, and engaged in a very unsystematic way, but I have covered a lot of history, film, art, literature including poetry and even a tiny bit of language.

OK.  Let’s juxtapose this rebel bad, obedient good theme to a consistent thread in American film and literature, that is, rebel good, obedient bad.  Our founding story after all is one of rebellion, foisting off the cloying grip of mother Britain.  Think of Hawthorne’s Scarlet Letter where Dimsdale pales morally when compared to Hester Prinn.  An anthropology professor of mine, David Scruton, said Americans are infracaninophiles, lovers of the under dog.  Unions against big business.  Slaves against masters.  Women against men.  Incumbents versus challengers.  Rebel Without a Cause.  Twelve Angry Men.  The American individualist.

This seems to be a fundamental polarity between the Chinese, submit to family and state (a Confucian ideal), and Americans, the rugged Individualist, Self-Reliant, Don’t Tread on Me types.  Right?  I’ve always heard it put something like this.  Admittedly these are sweeping generalizations, but that’s what I’m after here, the broad stroke that has some anchors in culture and history.

Here’s the weird idea.  What if the broad strokes mean exactly the opposite of what we take them to mean?  In other words, the Chinese emphasize in literature, film, Confucian thought and political rhetoric obedience to the state and family because the Chinese are, in fact, a nation of rebels, individualists.  I know this seems like an odd position, but it comes from a surprising encounter I had with MingJen Chen about a year ago.  Jackie Chan had just said that he thought the Chinese people needed to be controlled.  I asked Mingjen about this and she surprised me by agreeing with Jackie Chan.

What if American’s emphasize individualism in literature, art, film, novels and political rhetoric because we are, in fact, a nation of conformists who use the veneer of rugged individualism to cover a submissive spirit, one that will not struggle with what Emerson called the establishment.  Or, at least, won’t struggle so hard with it that it fears its foundations in jeopardy?

A weird idea, I know, but perhaps a useful one nonetheless.

This idea comes in part from the Jungian notion that we often emphasize in our reading, our writing, our attempts to interpret the world those things that are missing in our life, the thing we would like to live towards or into.  It also comes in part from the realization that, like most things, the notions of individualism and collectivity are not unrelated, isolated realities, but ones that bump up against each other in everyday life.

Planting Done As Planting Moon Wanes

Beltane                                              Waning Planting Moon

Almost all of the seeds and transplants have gone in the ground with the exception of succession plantings of beets, lettuce and carrots.  I have butternut squash to plant and that will go in today.  After this point, the key lies in mulch, weed control, water, plant management (pinching, pruning), continuation of integrated pest management and regular attention.

This means I have time now for the flowers, the poor flowers which have suffered from my inattention, crowded out by grass, not dead-headed and generally neglected.  Starting yesterday I’m working on that.

A little time this morning in the tiered perennial garden just to my right outside the patio doors, then into Wheelock for chapter 17.  I realized yesterday that I’m four months or so into re-learning Latin and have already begun the task for which I took this up in the first place, the translation of Metamorphosis.  It’s nice to be able to learn and work on the translation at the same time.  It’s motivating.

I’ve said here that my goal is translation of the Metamorphosis, but that’s only the vehicle for my true purpose.  Ovid’s many recountings of transformations occasioned by the Gods and by exigent circumstances in human lives has served for centuries as the chief repository of Greek myth.  What I want most of all is to integrate Ovid’s sensibility about transformation, mutation, metamorphosis into my own thought and apply the lesson in my own writing.

Before that I have to work on transforming my weedy flower beds back into their former beauty.  Bye for now.

The Residue of Sacred Time

Beltane                                           Full Planting Moon

I’ve done some weeding, well, a good bit of weeding, but the heat, now 89 and direct, drove me back inside.  At least the dew point is reasonable, but over 80 and I begin to wilt.  Three cheers for central air conditioning.  Over the years I’ve adapted to the Norwegian lifestyle, that is, living like we were in Norway with no windows or doors.  Now it’s important to me.

That holiday penumbra has fallen over time, a sense that fireworks and hot dogs, or gods on pedestals carried by shouting crowds, or parades with car after car of  young women doing the wave or a hushed night filled with candles and quiet might break out at any moment.   Sacred time comes to us in many guises and its residue, as we grow older, collects on our soul, offering us a taste of eternity each holiday, birthday, anniversary.  This residue is one of the unexpected and great joys of aging.  I can hear the marching bands passing, the quiet congregation praying, family members talking while decorating the offrenda, the winter winds howling on a solstice night.

A weekend to remember.

1:1-20

Beltane                                            Full Planting Moon

This morning I had scheduled for Ovid.  I’m down to verse 20 of the first book, about 14,980 verses to go.  I’ve not checked 10-20 with my tutor, so my translations are tentative until tomorrow.  Still, I made sense of the Latin in a way that seems right.

Now, my cold and I are going to bed.  See if we can sleep this miserable rhino virus into the afterlife.

Staying Inside

Beltane                        Waxing Planting Moon

Heat exhaustion put an end to my outside work today, so I came in and did Latin.  I’m done with ch. 16 in Wheelock, so I can move on to Ovid.

Kate got her nails done, did some laundry and has organized her packing.  We’ll leave around 9 for the airport.  After I drop  her off, it’s over to the MIA for a lecture on Japanese Samurai Armor and lunch with the docent discussion group folks.

Baby boomers, angels or devils?

Beltane                                           Waxing Planting Moon

Baby boomers, angels or devils?  As part of the bleeding edge of the boomer generation, born in 1947, and step-parent to a Gen-Xer who often articulated his frustration with us all, I have had the full boomer experience plus listened to and read many critiques:  self-involved, cowards, greedy, idealistic (in a pejorative sense), hypocritical.  You might summarize it by this phrase:  Not the Greatest Generation.

Were there the yuppies who only provided the then current manifestation of suburban oxford cloth striving?  Of course.  Were their Vietnam War era protesters who were cowards?  Sure.  Did many who critiqued Emerson’s notion of the establishment end up part of it and indistinguishable from those there before them? Had to be.  I’m sure if we did a generational breakdown of the folks involved in the latest banking scandals we would find many boomers among them.  Greedy?  Hell, yeah. Clinton and Bush were our Boomer presidents.  Uh oh.  Did many boomers have dreams of a back to the land paradise that devolved into something much less?  Oh, yes.  I had the Peaceable Kingdom, for example.

All these critiques are valid.  And they would be valid for any generation.  They only express the ongoing critique of American culture as materialist.  It is a critique based in fact.

History will be kinder to the Baby Boomers than the keyhole history used to validate sweeping criticisms.  Why?  Because as a generation we sacrificed ourselves and our lives over and over again.  We provided allies to and were a direct part of the Civil Rights struggle.  When our country interfered in a millennia old civil war in Southeast Asia, using as a rationale a bankrupt understanding of communism, we stood against it.  When women began to push back against the leftists of the day and the whole patriarchal culture, we again provided allies and were a direct part of the struggle.  While many of us blended back into the cultural establishment we had critiqued, which is no surprise, many of us stayed out.  We joined the Peace Corps.  We worked in community organizing, community based economic development, community health clinics.  We stood in solidarity with working people and were working people.  We supported the poor and were poor.

We put our own beliefs and our own received values again and again into the alembic of radical critique.  We changed our hearts, transvaluated our values and moved on to the next struggle.  Yes, we were then and are now guilty of idealism, of believing we need a more just, verdant and peaceful world, as the NPR sponsor says.  Our lives have not been easy, they have often been painful estranged lives, wandering from one inner journey to another, searching always searching, traveling this ancientrail, then another.  This is the stuff of epochal change, of shifting the zeitgeist.

Has that change always gone in the direction we intended or hoped?  Never does.  Has much of the change we sought produced the conservation reaction we saw in Reagan, the Moral Majority, the Christian Right?  Yes, but always remember Alinsky, the action is in the reaction.  The view of history is long.  Once the reactions have settled down, as they may be beginning to now, it will become more obvious that baby boomers paid with the coin of their own lives to gain both victories and defeats.

We rode and shaped a shift from a manufacturing based economy to a knowledge based economy, from a white majoritarian male world to a world with an appreciation for difference, a world in which women have surged ahead, a world in which war no longer stands for glory and is questioned at every turn,  a world in which the world matters.  These are not bad things.  They are good things.  Very good things.

Were we responsible for them?  No.  Did we act as the agents of the change? Yes, we did.  We shaped and were shaped by the chaotic, violent, bigoted world into which we were born.  When the last boomer is dead, our legacy will be a different set of problems from the ones we inherited.  That’s the way culture and history works.

Staying Within My Skill Set

May 22, 2010              Beltane                    Waxing Planting Moon

While reading an article about Trevor-Rope, a British historian,  I learned that Gibbon wrote Decline and Fall in an attempt to answer the problem raised by the Enlightenment’s idea of progress.  This triggered, for some reason, an echo of the talk by Siah Armajani at the MIA a couple of weeks ago.  A successful artist and philosophically inclined Iranian, he said, “I don’t know how to make legs. [this in response to a question wondering why there were no legs on the figure he said represented himself in an installation currently on display at the MIA in the Until Now exhibition.]  I try to stay within my skill set.”

I’ve not tried to stay within my skill set in that I’ve lived what I call a valedictory life, one typified by reaching to another skill, like say, beekeeping or vegetable gardening or becoming a docent, rather than following the trail laid down by my more obvious gifts:  scholar, poet, writer, political activist, monk [that is, a person oriented toward the inner world].  That’s not to say I’ve abandoned them, I haven’t; but I keep myself off balance by continually being on what I love, a steep learning curve.

This lead me to wonder just what my skill set is and what I would be doing if I chose to remain within it.  A notion came to me, though it’s not the first notion along these lines that I’ve had, but I thought some about what it would mean to stick with it, see it through to the end.

My study contains stacks and shelves of books arranged because they speak to a general interest I have:  the Enlightenment and modernism, the Renaissance, Carl Jung, American philosophy, matters Chinese, Japanese, Cambodian and Indian, Poetry.  You get the idea.

Ian Boswell, a recent Mac grad, and pianist for Groveland UU, said he loved my presentations because they presented a “clear stream of ideas.”  I said, “The history of ideas.”

There is a core skill set:  I have a decent grasp of the history of certain big ideas in Western thought and a much less comprehensive, but still extant, notion of the history of certain ideas in the East as well.  I can communicate about these ideas in a manner accessible to most.

So.  Put that together  with new definitions/understandings of the sacred, the reenchantment of the world, an earth/cosmos oriented approach to the inner life, an historical and ecology examination of Lake Superior, Thomas Berry’s Great Work, a long immersion in the Christian and liberal faith traditions, a now substantial learning in art history, an awareness of and some skill in the political process and work on translating Ovid’s Metamorphosis, an idea begins to present itself.

A series of essays, monographs loosely tied together through a historical, ecological and political look at Lake Superior might use the Lake as a particular example.  It could be the thread that held together thoughts on emergence as a redefinition of the sacred, a symbol reenchanted in another {this is where the work on Ovid could play a role.], a place where the Great Work can focus in another [this is where the political would be important], a look at the history of ideas related to lakes and nations, placing Lake Superior in an art  historical context by examining photographs, drawings, paintings, poetry and literature related to it.

It’s a thought, anyhow.

In 80 Degree Weather You’d Do It, Too. If you fit.

Beltane                              Waxing Planting Moon

Vega the wonder dog continues a puppy habit.vegainwater Even though she’s quite a bit bigger now she can make herself small enough to fit in the rubber water bowl.  This means that when I fill it up, it soon empties.  I have to go buy a smaller bowl, one she can’t use for cooling off.

In other dog related news I bought two sprinkler heads to replace the ones purloined by either Vega or Rigel.  They have a high degree of energy and intelligence.  That makes them inquisitive and with dogs this size that means destructive.

I spent the morning on Ovid, translating verses of the Metamorphoses, 11-15.  This is a slow process for me because I have to look up each word, discern which of the possible words it probably is, determine its possible declension or conjugation, then go back and try to put all this together in an intelligible English line.  Latin poetic conventions make this difficult since words that below together are sometime split apart by as much as a verse.  Also, Ovid, like Shakespeare loved neologisms so sometimes the word he’s used is the only time it was ever used in Latin.

Don’t get the wrong impression though.  When I finished this morning, I whistled and sang, a sure sign I feel good about what I’ve just done.   It’s a fascinating process for me.

Kate has a big month taking shape.  She leaves on Tuesday for San Francisco and two continuing medical education conferences which will take until June 6th.  On June 30th she has hip surgery.  She needs the surgery, her hip is painful for her and painful for me to watch.

The violence in Bangkok continues and some of it happens right outside my brother’s soi, a sort of side street with no exit that is peculiar to Bangkok’s urban design.

Final Sierra Club legislative meeting for the 2010 session tonight.  There will probably be work upcoming related to next year’s session, but for the near term future, that work will come to a close.  No more weekly meetings.  Happy hour after this meeting.

Under the Planting Moon

Beltane                                Waxing Planting Moon

Under the planting moon a large batch of potatoes will hit the soil, companion planted with bush beans.  Nasturtiums go in today, too.  I may have to replant a few things I optimistically sowed a couple of weeks ago.  I knew better.

Finished Wheelock chapter 15.  Gonna let that sink in for today, then I’ll hit the Ovid tomorrow.

Kate and I head out to the new Hindu Mandir in the northwestern burbs tonight for a tour and a meal.  Should be fun.

Goin’ outside.

Latin

Beltane                                  Waxing Planting Moon

An all day Latin day.  I know, a beautiful day and I stayed inside with Wheelock.  Well, I worked outside all day yesterday and will work outside some more further on in the week.  I’ve discovered that, for me, when learning Latin, sticking close to one unit and working with it in a solid block of time allows me learn, integrated and reinforce new ideas.

Today the focus was on cardinal and ordinal numbers, ablative and genitive particulars.  I’m not quite done, but I got far enough along that the new stuff has begun to sink in.  My goal is to finish the chapter, then spend another block of time on Ovid.

If I wait until the weekdays, things begin to interfere and I don’t have the large chunk of time I need when confronted with new material.  I always perceived myself as a poor language student, now I think I never devoted enough time to it.

It feels good, learning new things then putting them to use in translating Ovid.