Commentary on Religion, Judaism, Memories, Mussar

Regret. Remorse. Teshuvah.

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Imbolc and the Snow Moon

Thursday grateful: Shadow. Regret. Remorse. Teshuvah. Selam. Marilyn. Rich. Joanne. Jamie. Kabbalah Experience classes. Exploring Religion and Its Radical Roots. A New Story for the Evolution of Human Consciousness. Training Shadow. Training myself. Love. Michelangelo’s 550th birthday. Art. Negative Space. Poetry.

Sparks of Joy and Awe: Joanne’s mind

Week Kavannah: Patience.  Savlanut. When I rush, slow down. When I want to speak, wait. When my inner agonizer arises, calm him, move on

One brief shining: We gather around the table, some drinking wine, others water, eating the always random collection of food-I brought turtles from a Valentine gift-and settle down to discuss matters of the soul, baring ourselves to each other as we’ve done for over nine years, learning the Jewish soul language of mussar.

 

Gonna come back to the NAR. Just this for now. The top leadership in this “non-hierarchical” movement, prophets then apostles at the helm. They rely on revelation to the prophets and apostles who act as Peter, Paul, and Mary might have for Jesus.

This means new revelations can respond to the daily news stream. And be funneled through fallible human vessels. The apostles sort through them, decide how to interpret them. See the problem here? All the various cognitive biases are in play.

 

Another way. Two Jews, three opinions. Commentary on the Torah that uses non-rational techniques for interpretation Different readings delight all, insight coming from the many voices, no one trying to claim Biblical or ecclesiastical authority. All searching for truth, that layered and nuanced notion, all knowing definitive truth lies outside our ken. And are thankful for it.

Last night at MVP we discussed regret, remorse, and anger. We shared our earliest memories of regret. Mine? Age 12 or so. New fancy slingshot. In my bedroom at home on Canal Street in Alexandria. A car pulled up on the street outside. A man got out and walked to our house.

I thought. Huh? Wonder if I can hit his windshield? I could. Got caught immediately. Mom and Dad sentenced me to do the dishes, at twenty-five cents an hour until I’d paid off the window. Smart parenting.

Here’s an example of the kind of thought triggered by these evenings. From Rabbi Jamie:

“…in an attempt to understand why the author of Orchot Tzaddikim (Pathways of Moral Leadership) paired the two midot of regret (charatah) and anger (Kaas), I offer the following “definitions”:
Haratah / regret is the productive emotional responses to an encounter with the gap between my lived conduct (action or inaction) and my ideal or aspirational conduct.
Kaas / anger is the productive emotional response to an encounter with the gap between the real world such as it is and the ideal world, such as it ought to be, e.g. unfairness or injustice, disinformation and deceit, etc.”
Now I have to come up with a practice for the month. Right now: Become aware of regret. What comes next? Need to get a more focused idea.
An important group in my life.
Commentary on Religion, Politics, US History

Know thy adversary

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Imbolc and the Snow Moon

Wednesday gratefuls: MVP. Snow storms. Tourney weather. Indiana. Small towns. The 1950’s. Mary and her morning ritual. Mark training a new generation of Saudi engineers and physicists. Diane healing. Shadow and her still forming personality. Chewy. Kate, always Kate. Bond and Devick. Sue Bradshaw. Dr. Buphati. Kristie Kokenny.

Sparks of Joy and Awe: Salaam, dog sitter

Week Kavannah: Patience.  Savlanut. When I rush, slow down. When I want to speak, wait. When my inner agonizer arises, calm him, move on

One brief shining: Shadow scratches the familiar sound of a collar against nail; she cleans the Snow out from between the pads on her paws put there as she flew like a small black missile through drifts from the recent Snow, pure Dog and Puppy delight, oh Shadow.

 

New Apostolic Reformation. Finished my second book on this almost invisible movement. The New Apostolic Church by C. Peter Wagner. As I mentioned before, I studied with Wagner during the late 1980’s in a two week church growth seminar at Fuller Theological Seminary in Pasadena, California.

This movement began to be understood as a new thing under the Sun thanks to Wagner’s academic work on church growth. He began as a student of church growth. Where was it happening? How was it happening? Were any of the things he learned replicable?

Those of us responsible for the health of congregations in the former mainline Protestant denominations sought answers to the opposite problem, church decline. That’s what led me to this prominent conversative seminary seeking answers that might help us turn things around.

My thesis for my Doctor of Ministry showed that the Presbyterian Church had begun to decline as a percentage of the U.S. population in the 1920’s though numerical increases hid that decline until the 1970’s. We were not alone. United Methodists, U.C.C., ELCA, and Episcopal churches had begun shrinking, too.

Maybe the church growth movement had some answers. Wagner had the most information and experience, so I went to him. Didn’t help. All the former mainline churches have continued a slow sinking into obscurity. Chatbotgpt offered these numbers about the Presbyterian church:

  • 1983: 3,131,228 members ​
  • 2013: 1,760,200 members.​
  • 2022: 1,193,770 members.

Wagner looked at these and the comparable numbers for other mainline denominations, saw the decline in conservative denominations which was smaller, but still noticeable at the time, and declared the beginning of a Post-Denominational era.

Where were churches growing? In Latin America, China, and Africa. Pentecostal churches for the most part. Non-denominational. Also megachurches in the U.S. which had begun to plant smaller versions of themselves. These were the congregations Wagner began to call the New Apostolic Reformation. Denominations were a post-Luther Reformation phenomenon, usually created by division over doctrine.

These independent, non-hierarchical congregations had the current energy and vitality in the Christian church globally. Over the final years of his life, Wagner died in 2016, he served as a visionary apostle (his language, or, rather his use of New Testament language) to help these loose knit congregation develop cohesion without becoming denominations. An apostle in this sense has the same status as an apostle of Jesus. They lead. Prophets, a notch below them in spiritual authority, receive new revelation from God, the apostles execute the commands of the new revelation.

Neither apostle nor prophet had a role in church governance before the N.A.R. Instead there were denominational bureaucracies. These bureaucracies managed selection, education, and ordination of clergy who then served as employees of congregations.

The NAR form of governance, while eschewing formal bureaucracy, relies on individual, usually male, leadership who have power only in their domain.

This is getting too long for one post. I’ll share more tomorrow.

 

Family, Feelings, Fourth Phase, Memories, US History

The Making of a Social Justice Warrior

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Imbolc and the Snow Moon

Monday gratefuls: Shadow. Amy. Snow. Vince. Deep clean for Shadow Mountain Home. Cook Unity. Training Shadow. Studying the New Apostolic Reformation. Working my purposes. Ruth’s 19th birthday meal early. Sushi Den. Gabe and his Ph.D. in theater. Kate, always Kate. Rigel. Kep. Vega. Gertie.

Sparks of Joy and Awe: The Atlantic Ocean

Week Kavannah: Patience.  Savlanut. When I rush, slow down. When I want to speak, wait. When my inner agonizer arises, calm him, move on

One brief shining: The crunch and push of metal on asphalt belies the soft and fluffy nature of the Snow the blades of the orange Jefferson County snowplows move off the roadways to keep us Mountain folk mobile, safe. Grateful for them.

Rembrandt-style painting depicting 1950s union workers, 1960s civil rights activists, and anti-war protesters standing together in unity.

During the Ancient Brothers meet yesterday morning I had another aha about my childhood, another throughline. The grooming of a social justice warrior. I realized there were three key drivers, maybe a fourth, that led me to spend my early and middle adulthood working for social justice.

First, my dad. As a journalist, a columnist, an editor, his job was to be clear eyed about what happened in my hometown. Then to write about it, decide what stories needed exposure. And, crucially for me, to have an opinion about the fairness, the justness about some of them.

Second, my church. The United Methodist church we attended had a strong social justice element to its ministry. This came directly from the work of John Wesley, who organized coal workers in the coal mines of nineteenth century England and believed Jesus mandated work on behalf of the poor and disadvantaged.

By the time I was twelve I had visited poor neighborhoods in Chicago, New York City, and Washington, D.C. on see-it tours sponsored by the church. And the United Nations, Congress, even the Russian consulate in D.C.

Third, and not least by any means, Alexandria served as a home for hundreds of men, almost all men at the time, who worked in General Motor’s factories nine miles away in the county seat of Anderson, Indiana. Delco Remy and Guide Lamp. Or, Guide and Delco as we knew them.

That meant they belonged to the UAW. The United Auto Workers union. At the time strong and forward looking. My friends families owned their homes, bought cars, took vacations, and could afford to send their kids to college. If the UAW went on strike against General Motors, Alexandria felt it. Yet the salaries, health care benefits, and generous pensions these men, most from the South and most not high school graduates, earned made Alexandria a vital, wonderful place to grow up.

Put those three together. Seeing taking a stand against injustice, unfairness, as a personal responsibility, feeling a religious calling to stand with the poor and disadvantaged, and understanding the positive role unions and economic justice could make for all of us prepared me for a lifetime of seeing injustice and doing something about it.

The fourth element I mentioned would be this. Growing up in a small town-John Cougar Mellencamp is a Hoosier-gave me a sense of what it meant to live as part of a community, one where I knew some people well, some less well, and others only in passing, but I did know them. And what happened to them. Justice, love, and compassion become real, tangible in such a setting. There was, I think, a balance between the individual and the community.

 

Dogs, Dreams, Feelings, Fourth Phase, Memories, Minnesota, Shadow Mountain, Wild Neighbors

Call of the Wild

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Imbolc and the Snow Moon

Monday gratefuls: Shadow. Eating. Marilyn and Irv. Eleanor and Tara. Snow on its way. March of the big weather. Ritalin. A bit more energy. Mary’s truffles. Yum. My son. Murdoch. Seoah. Teaching Shadow. Ancient Brothers on freedom and communal responsibility. Mountain Jews. Shadow immersion. Study. Reading.

Sparks of Joy and Awe: Sit, Down, Touch

Week Kavannah: Patience.  Savlanut. When I rush, slow down. When I want to speak, wait. When my inner agonizer arises, calm him, move on.

One brief shining: In the far away and long ago my buddy Dave and I settled into his red VW Beetle for a drive from Muncie to Detroit, headed to Canada, Toronto, to pick up information about emigrating from the Toronto anti-draft folks; got stopped because of our long hair, so we turned around, went back into Detroit and bought white shirts, stocking caps for our hair, crossed the bridge again, and were admitted for our Canadian vacation. Ta dah.

 

Thought of a through line I’ve never mentioned here. Reading and Minnesota, Shadow Mountain. As a young boy, I read so much. Certain things impacted me. A lot. Always wanted to see Peru after the Silver Llama. Like many boys, I imagined myself as James Bond. Sherlock Holmes. Robinson Crusoe. Fighting in the War of the Worlds. Building robots with positronic brains beholden to the Three Laws of Robotics.

Jack London though. He changed my life. I read Call of the Wild. I admired Buck. Yes. The description of the Canadian wilderness. Buck’s journey into his wild nature. Pine Trees. Lakes. Wolves. Wolverines. Cold winters. Surviving in the north.

Central Indiana. Flat. Paved. Industrial and where it wasn’t industrial carved up into mile square sections of farm land. Small towns every 5 or ten miles in all directions. The opposite of the wilderness where Buck finds his true identity.

When I married Judy Merritt, her home state of Wisconsin triggered my long dormant desire to leave a place where, as I saw it, there was no there there, all domesticated by human artifice. We moved to Appleton, Wisconsin to be near her family. Imagine my disappointment when I found a city and region filled with paper mills and dairy factories. Nope.

Judy and I decided to split and an odd chain of circumstance led me to seminary in Minnesota. At least there were lots of Lakes. Once I found my way up north the Boreal Woods and the Glacial Lakes matched my fantasy. Minnesota became home. For forty years.

Kate and I moved to Colorado to be in the grandkids lives, but we never considered living in Denver. Had to be the Mountains. For both of us. Our Andover life had prepared us for life with Wild Neighbors, Lodgepoles and Aspens, Mountain Streams and trails, by holding us close to Mother Earth.

In that sense, and it’s a far from trivial one, Jack London and Call of the Wild changed the trajectory of my life by igniting a desire to live in cold lands, where Wilderness and humans could cohabit.

Dogs, Fourth Phase, Friends, Judaism, Politics, Shadow Mountain, US History, World History

Jewish Men Together

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Imbolc and the Snow Moon

Sunday gratefuls: CBE Men’s group. Orion. The Night Sky. The 1% waxing sliver of the Snow Moon. Ritalin. Ruth and the Flatirons. Gabe and college. And guitar. Tara and Eleanor. A Shadow playdate. Safeway Pickup. Silver Bistro. Cook Unity. Conquering the experience of pain. Back to working out.

Sparks of Joy and Awe: Shadow and Eleanor zooming

Week Kavannah: Patience.  Savlanut. When I rush, slow down. When I want to speak, wait. When my inner agonizer arises, calm him, move on.

One brief shining: Tara brought Eleanor over, leggy curly haired and full of puppy energy Eleanor, who sniffed Shadow, Shadow sniffed back and the playdate was on as the two circled each other, smelling for information, then running full tilt in the back through Snow drifts, chasing, quarreling a bit, Shadow rolled over bared her teeth after saying I submitted now stay the hell away from me, a long conversation with my heart friend Tara as they played.

 

Dog journal: Shadow had her first playdate here. Not her last. I have a large fenced yard, almost an acre with Lodgepoles and an Aspen. Snow drifts that last throughout warmups because it faces north. In the Spring there will be Rabbits and Mice and Voles and Squirrels to chase. The occasional Mule Deer and Elk for Shadow to herd. A good place for Dogs. No Rocky ledges for Mountain Lions. Fence keeps out Coyotes. Safe enough during the day.

Like nanny’s at a Central Park Playground Tara and I let our Dogs run while we talked. Tara, like Marilyn, is part of MVP. She said yesterday that she and Arjan would take Shadow whenever I had to go somewhere. Limited prospects on that, but still, like the offer from my son and Seoah, appreciated.

 

CBE men’s group last night. We began to get down to it. We told some of our stories. Moving from Chicago. L.A. Florida. Minnesota. Buffalo. Dallas. To find our true home. Both in the Mountains and as Mountain Jews at CBE. Fleeing in-laws, a broken life, New York City. Looking for Mountains and trails. Quieter. Simpler. Often finding and not finding what we sought.

A question unique to this sort of group. How long can we stay here? Where will we go if things get bad? The question of 1930’s Germany. Of Babylon. Of Russia under the Tzars. Of the Inquisition era in Spain. As evil Donald continues to extend his poison from sea to shining sea and well beyond.

I felt for the first time that there may be a more important question than maleness, the nature of the masculine role in society for a men’s group. At least this men’s group.

Another factor. As Jamie observed, there aren’t that many Jewish men. In the world. What unique role might we have in a world bent on rushing headlong into a dangerous yesterday?

If these men commit, stay the course, this will be a fourth anchor point for me at CBE. Mussar/MVP. Torah study. Men’s group. Friends.

 

Feelings, Fourth Phase, Health, Politics

Inner Gyroscope

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Imbolc and the Snow Moon

Shabbat gratefuls: Snow. March. Shadow. Not quite potty trained. Great Sol. Toys for Shadow. Her food. Her wiggly happy greeting. Not allowing pain to rule. MVP. Seder. Venom’s Last Dance. Parsha Terumah. The Mishkan. Talmud Torah. Hanna Matsuri. Luau. My son. Seoah. Murdoch. Physical therapy. Amazon.

Sparks of Joy and Awe: Doggy playdates

Week Kavannah: Patience.  Savlanut. When I rush, slow down. When I want to speak, wait. When my inner agonizer arises, calm him, move on.

One brief shining: After my nap, my body ached, I didn’t want to get up to move to do this anymore this weakness this doldrum of the daily life; then it was right then I began to throw my covers off saying to this too old too soon guy that no this weakness this sapping of the life force did not represent my nefesh it was my fear and my doubt so get back to your workouts your smiles your Shadow. And I did.

 

A Da Vinci-style blueprint sketch of your inner gyroscope, complete with intricate mechanical details, rotating rings, and Renaissance-style annotations.

Another tough week at times. Mostly coincident with back pain. When tired and in pain, I find my inner strength weakens and the yetzer hara begins to take hold, dragging me back toward the slough of despond. Dredging up the what are you doings? The what sort of life is thises? The inner castigator. You should act politically. Write another novel. Stop watching so much TV. Be a man, not a patient. You know. That sorta thing.

Eventually my strong inner gyroscope rights from being pushed over by reactivity and shadowed understandings of reality. Puts these thoughts in context of my life, of my strong purposes now: Being a friend. Being a family guy. Loving Shadow. And myself. Learning and sharing about the New Apostolic Reformation. Writing Ancientrails. Learning Mussar. Studying Torah and other ancient texts. Sitting in the Mountain world, feeling its changes as Snow and Cold, Mule Deer and Elk gather round in their most ancient of all ways.

Life without a solution to pain challenges the soul. So does each day of our lives. It’s our task, and ours alone, to find the footholds on this technical climb and scale the rock face, as always with no rope.

 

Just a moment: How bout that live TV roast of former ally, Zelensky? The United States has become, in the scorching hot winds since January 20th, a thug nation. Extorting a nation when it’s down for its natural resources. Demanding them as vig for all the money spent on their defense.

If this government were an ordinary mobster on the streets of New York City or Philly, there would be a task force out to put them in jail. Instead they control the world’s most powerful military, led a hostile philistine take over of the Kennedy Center, and seem more focused on destroying governance than governing.

Note that here in the Rockies, not too from the Gulf of America, I’m writing this in the official language of our country, English, with no help from immigrant labor and a safe distance from those war-mongers in the Ukraine.

 

 

Art and Culture, Cinema and Television, Feelings, Fourth Phase, Politics

Morality Plays

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Imbolc and the Snow Moon

Friday gratefuls: Alan. Marilyn and Irv. Snow. March, our big Snow month. Shadow. Difficult nights sleep. Ramadan. Elon Musk, a real Bond villain. Mussar. Hana Matsuri. Torah study. Men’s group. Smart phones. The internet. The cloud. Clouds. NOAA. National Weather Service. Critical government services.

Sparks of Joy and Awe: The sound of Shadow eating

Week kavannah: Netzach with zerizut and simcha

One brief shining: Driving up the hill Tuesday after lunch with Alan, Denver temperature 66 degrees, climbing on 285 past the Hogbacks, past Indian Hills, past Windy point, temperature in the low 50’s, by the time I reached Shadow Mountain Home the air was 47 degrees, 19 degrees cooler than Denver.

 

60 years ago I was a freshman at Wabash College in Crawfordsville, Indiana. In my first semester I joined the Scarlet Masque, a group of actors who put on plays for the town of Crawfordsville. Guerilla theatre had a moment in the mid-1960’s and we decided to perform medieval morality plays on the main commercial street of Crawfordsville.

Medieval morality plays convey straightforward messages about good and bad, sin and redemption. They present difficulties for actors because the lines rhyme. Here’s an example from the Castle of Perservance:

MANKIND:
What need I toil, or sweat, or strive?
Why should I labor, while I am alive?
Gold and silver will serve my will,
And I shall do what I like still!

BACKBITER:
Well spoken, my jovial lad!
Hold fast to pleasure, be never sad!
Why fret and fast, why should you care?
Eat, drink, and make good cheer,
For life is short, and death is near!

MANKIND:
Ha! By my soul, thy words are sweet,
And thus my heart shall take its seat.
A lordly life shall I pursue,
And bid those beggarly monks adieu!

This is, I admit, a long winded introduction to my real point. Over the last six months or so, I notice I’ve drifted in my reading and in my television watching to contemporary morality plays. I’ve read mysteries and thrillers. I’ve watched police procedurals, movies about assassins, the FBI, science fiction movies about alien invasions.

What do they share in common with the medieval morality plays? They present clear messages. Good Bond. Bad villain. Good police, bad criminals. Bad arms dealers, good assassins. Over the course of 45 minutes to an hour and a half, though the battle goes back and forth with the outcome often in doubt, in the end good triumphs. The vanquished bad actors get what’s coming to them.

Ah.

It took me until last week to realize why I felt soothed by these works. So much in the world and in the U.S. seems an inversion of values I hold close. US friends with Russia. Extorting Ukraine for precious metals. Gutting NOAA and the National Weather Service. Finding money for deficit increasing tax breaks in programs like Medicaid and food stamps. Not only are the bad guys not getting punished, they’re making front page news daily.

Not so in NCIS: New Orleans. That wife who poisoned her husband and brother with polonium. Behind bars. Or, FBI. The three terrorists who tried to bomb a baseball game in Central Park? Foiled and arrested.

BTW: Whose name could I have replaced Mankind’s with in the excerpt from Castle Perserveance?

General

Makes my heart sing

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Imbolc and the sliver of the Birthday Moon

Thursday gratefuls: Wiggly, happy Shadow. Amy. Sit, Shadow. Down, Shadow. Touch, Shadow. Shadow work. Ivan Illich. Bringing liberation theology to North America. Cornel West. Mary Radford Reuther. The Iroquois medicine man. Planting the peace tree. Detroit. Spring Ephemerals. Crocus. Grape Hyacinth. Snowdrops. Waiting for Aspen Catkins and Lodgepole Anthers. Black Bears. Big March Snows still on the way.

Sparks of Joy and Awe: Adopting Shadow

Week Kavannah: Netzach with a dash of zerizut and simcha

One brief shining: A Mountain Spring follows heavy Snow like the 4 feet Kate and I came home to in 2016 after my son and Seoah’s wedding and our trip to Singapore; the melting Snow feeds the Colorado River on the western side of the Continental Divide and the Platte River on our eastern side which then carries Shadow Mountain water from Cub, Blue, North Turkey, and Maxwell Creeks, all flowing into Bear Creek, to the Gulf, not of America, but of Mexico.

 

Dog journal: Amy came again yesterday. We worked again on sit, down, and now touch with an outstretched palm. Touch leads to the command, come. We both agreed that Shadow’s making real progress. Less skittish. More exploring. Learning commands.

Shadow now moves through her space with no fear, checking things out. She came out of the laundry room a moment ago, then went over to smell the bag of her food. Telling me in dog language that eating anytime now would be welcome. Almost 7 am so it’s the right time. Gonna pause writing for a moment and fill her food bowl.

Crunching sounds. A sip of water. Shadow’s breakfast. Soon it will be outside again.

Learning how to teach her, how to let her make her way through trauma and puppyhood makes my heart sing.

 

Getting ready, with reluctance, to work on my taxes. It’s not hard once I get into it, filling the organizer for Phil, my accountant. Mailing it. Same with the final push for Ruth’s 529. This week. Stuff that is hard for me. Why? Don’t know. Something about patience for details. For which I have little. Maybe numbers?

Went through a period where I didn’t claim my charitable contributions because I don’t believe charity should get a tax right off. It should be done, I reasoned, for its own sake, not for the sake of saving taxes. A purist at heart. Gave that up. Though I still believe it would be a more honest world if the rich didn’t get tax benefits for what they perceive as charity.

 

Just a moment: Fitness and I have had a struggle over the last six months. I quit. Then went back. Quit again. Moved all my stuff downstairs to make working out easier. Did a few turns on the treadmill, some resistance. Stopped again. Did 68 minutes of cardio while trying to find Tupelo Honey. A testimony to neither my discipline nor my common sense.

Right now I’m waiting again. Don’t have to, but I am. Pain doc ordering up home-based physical therapy. Want to work that as part of my  routine. What routine, he says? I know I need this. But self-care fatigue has me in its grip.

Denver, Fourth Phase, Friends, Health, Politics

My Aching Back

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Imbolc and the Birthday Moon

Wednesday gratefuls: Shirley Waste. Shadow. More out and about. Alan. Tupelo Honey. Ritalin. My aching back. Limiting. Good sleeping. 23 degrees. Some wind. Great Sol. Sunlight on the Lodgepoles. Taking out the trash. Vince. Marina. Ana. Sunny days.  The Mountains.

Sparks of Joy and Awe: Shadow’s wiggly energy

Week Kavannah: Netzach with a dash of zerizut and simcha

One brief shining: Each night before I go to bed, my baby, I say the shema: Hear oh Israel, yod hey vav hey is (God), yod hey vav hey is One, touch my menorah and say I am content with what I have and I’m content with who I am, and immerse myself in this ancient faith made new by Reconstruction, by my own journey, by Kate’s, by its insights into the nature of this strange efflorescence of the universe knowing itself, humanity

 

Aversive conditioning. Wanted to try Tupelo Honey, a Southern restaurant in downtown Denver, a downtown I do not know well, having had few occasions to drive into it or park; I suggested it to Alan for my birthday lunch, he agreed; he could walk from his condo.

About noon yesterday my back ached. I didn’t know where I was. Mostly I wondered why the hell l had suggested a downtown location. Turns out I parked not too faraway from the restaurant, but my lack of familiarity with downtown Denver, and my silly attempt to use Google’s walking directions led me far away from my goal. Lunch with Alan.

I arrived after a tortuous route, twenty minutes late, my back screaming. No celebrex, remember? Turns out that part of downtown is known for its complexity. So, now I know, eh? Pain does not encourage a thoughtful or rational approach to problem solving. The body wants it to stop. That distracts the mental work necessary to, say, follow a confusing map in a no through streets part of the city.

Food was good. Not great. I expected the kind of fried Chicken my Aunt Mame used to make at the Copper Kettle in Morristown, my mom’s hometown. Nope. A thin skin with some sweetness in it. The rosemary and thyme crispy potatoes were good.

Walking back to the garage Alan went with me. I had already tumbled to the fact that it was much closer than my original route. My back had already gotten agitated and didn’t calm down until I was back home. If I go into Denver again, I may park, as Alan suggested, at a strip mall outside of downtown and Uber in.

Not gonna be anytime soon.

 

Just a moment: Talked to buddy Paul Strickland yesterday. He and his wife, Sarah, attended a conference in Camden, a Maine seaside town. Conference title: Democracy Under Threat. His thoughts after the conference have not yet congealed, but he did report some interesting facts.

One especially chilling number. Counting Russia, China, and India as authoritarian governments plus smaller countries like Belarus, Hungary and many others, some 71% of the people on earth live under authoritarian regimes. 71%. That means democracy serves less that 29% since some of those are monarchies, but not necessarily authoritarian. A sad day for our planet.

Dogs, Kabbalah, Mussar, Plants, Science

Growing My Soul

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Imbolc and the Birthday Moon

Tuesday gratefuls: Tupelo Honey. Birthday lunch. Alan. Downtown Denver. Challenging myself. Adopting Shadow. Good CT scan. CT. With contrast. The wide world of medical imaging. Waiting rooms. Hospital parking lots. Good sleep. Great Sol. Lodgepole shadows.

Sparks of Joy and Awe: I.V.’s

Week kavannah:  Netzach with zerizut and simcha

One brief shining: Shadow curls her small head up toward my chair arm, her dark eyes with black pupils looking into mine, asking for food which I have placed behind the chair-where she usually eats, perhaps she’s forgotten and I’ll have to show her. I’ll give it a bit, better she finds it for herself.

 

Never thought I’d be talking about growing my soul. Yet. As I’ve come to understand the term, I do. What is my soul? Multi-layered. The first and core level is the nefesh. What is the nefesh? The nefesh is that which identifies me as human.

I say it’s DNA. Why? Because DNA links me to all living things and identifies me as part of Mother Earth’s evolutionary experiment while giving me a unique location in that experiment and a uniqueness, too, within my species. Being part of the grand evolutionary experiment also connects me to the organic and inorganic building blocks which allow that experiment to flourish, including the boundless fusion energy of Great Sol which passes its vitality from the solar furnace to leafy, green plants.

The neshama soul grows in the space between the DNA created unique me and the outer world in which it moves and lives. Heidegger called this the dasein. There can be no neshama without the nefesh, but likewise there can be no nefesh without being-in-the-world, dasien, as a shaper of that world and as a being shaped by that world.

As my nefesh encounters the world as it is, that encounter flows dialectically, into my dasein and out to the dasien of the other. In that tension comes the vitality, the livingness of being alive. Note that in this view there is no clean, clear distinction between me and thee. Or, me and my Shadow. Or, my favorite Lodgepole. Lodgepoleness flows into me and Charlieness flows into the Lodgepole. We are both changed during the encounter. Think of the Japanese idea of forest-bathing.

We can come to notice that our actions have influence on others and theirs on ours. How do we live into those encounters, how can we be there with the other fully? That’s where disciplines like mussar come in. There are ways of becoming that enhance our encounters and ways that diminish them.

Say my dasein includes Shadow. How I approach her affects her dasein so that we either grow closer to mutuality or further away from it. If I move suddenly, I notice, she retreats, moving away from the boundary of my dasein. That tells me, in my Shadow inflected dasein, to move more slowly in her presence. We can call that realization an expression of chesed, of loving kindness, which allows our dasein’s to come closer, to increase our intimacy.

Just where my head went this morning. From my dasein to yours. Good day.