Spring and Kate’s Yahrzeit Moon

Sunday gratefuls: Pesach. Chag Sameach. Easter. Ramadan. All together now. A time of high Winds. High Fire danger. Liberation. Resurrection. Revelation. Spring. Nowruz. Ostara. Beltane. The birth of Lambs. The Greening of Grasses and Trees. Blooming of Flowers. Bees hard at work. Snow and Cold in the Rockies. The fallow season becoming a distant memory. Fresh Milk. Seeds in the Ground. (not in Minnesota or up here.) Life triumphs. For now.
Sparks of Joy and Awe: Family
The second day of Passover yesterday. Tell me that old, old story of Pharaoh and his slaves. Saw it on Zoom. Broadcast live from Congregation Beth Evergreen. Was gonna go. Got Covid feet at the last minute. Fear makes prisoners of us all. Also. Didn’t know what to wear. I don’t have fancy clothes. Well, I do. I don’t like to wear them. Jeans and plaid shirts. An LL Bean vest. That’s the outer decor. With a pair of Keens.
When I watched Rabbi Jamie go through the haggadah with the gathered (smallish) crowd in the sanctuary at Beth Evergreen, I both wished I was there and was glad I wasn’t. This is a long service. A couple hours until the meal.
I stayed with it both out of a sense of obligation these are my people after all and out of a desire to re-member an ancient tale of liberation. An ancientale of authoritarian rule and those who broke away from it. The ancient and lonely trail of trying to lose the slave mind, to take life in your own hands and live it responsively and responsibly.
It’s not easy being free. It takes work. Every day. Get food. Maintain health. Love family. And the Pharaoh’s of our day want their slaves to have just enough money to buy the things Pharaoh wants them to. Just enough to have some food, be healthiesh, maybe maintain a family. Buy gas, processed foods, over the counter remedies, pay rent.
Then there’s the lower caste. The people of the street. Who are either can’t or won’t play the Pharaoh’s game. Who suffer from mental illness, addiction, loneliness.
Those with privilege can navigate past the Scylla of money and the Charybdis of social expectations. Yet even most of the privileged founder anyhow. Crushed between the jaws of earning and wanting to fit in.
Judaism knows this in its traditions and works to keep the freedom. It’s hard though even for ones who know the true difficulty of the journey from Egypt through the Reed Sea and those days years in the desert and hardest of all-gaining the Promised Land.
Christianity went off on a tangent about mortality and its pain. Solved through a resurrected God who would take us all with him someday. Beautiful metaphor, resurrection. Death is not the end. Ain’t no grave can hold my body down. A little creepy in its bodies zipping up from cemeteries, or taken whole out of life in the rapture.
There’s a liberation message there, too. But you have to work to find it, embrace it, follow it. Would have been better without the sin. Making it seem that resurrection needed earning. By not doing this or that. Rather than by following a path. A via negativa toward heaven. Born good? Nope. Born bad. Work to put away the stain of the Eden rebellion. Wash, wash, wash the stain away. Shout it out!
We can take this wonderful wakin’ up morning and realize that death does not define us. We can take this pesach and gain our freedom. The resources of these two great faiths are available to us, but they come with so much damned baggage. So much institutional hoohah.
Even so. I’ll stand with those who find death only a part of the journey. I’ll stand with those who know Pharaoh lives in our own heart and the journey lies in turning him from dictator to collaborator.
Sure. I believe those things. They’re important.
I have a simpler heart I’ve learned. One not so enmeshed. I recognize the wonder, the miracle of elemental creation. I see the Sun and its life-giving power. I feel Mother Earth under my feet, responsive to my hands, bearing all I need for this life, the one right here, right now. Ichi-go, Ichi-e. I see the moon in the darkness. I feel its gentle lunar power ripping whole oceans from here to there.
I do not need to go further than these. I do. But I do not need to. I could live happily with giving only them reverence. With realizing awe only in their presence. With letting them think about my afterlife. About Kate’s.
Death and life. Oppression and liberation. Yes. Important, big questions. Journeys of a lifetime. But, too. Following the water course way. Living life as it comes, letting it flow beneath and around and with our feet, our body, our heart, our mind. I’ll flow with the Taoist while I stand with those others and their ways. Seems strange I know, but that’s the spot I’ve come to for right now.

Friday gratefuls: Luke. CBE. The Thursday mussar group. Gracie and Leo, two dogs also learning mussar. Kep, the sweet boy. David Sanders. Being where I need to be. Taking a breath. Or, two. To Speak for the Trees. Ancient Celtic wisdom. Relevant today. Thanks, Tom. The Lodgepoles and the Aspens on this property. The Willows along Maxwell Creek. The Bristlecone Pine on Mt. Evans.

Sorta strayed from the main point there. Though not without good reason. Part of my question about what comes next lies entangled with the process of grieving. But not all. Not even most. It is my life, no matter the thread of sorrow now woven into it.
A word about To Speak for The Trees. This book, which I discovered after reading 
Thursday gratefuls: Forgot Wednesday. David Sanders. Jodi. The new kitchen. The furniture rearranging and moving. Herme going on the wall sometime in March. Along with that Arts and Crafts chandelier being hung. Kep. A very good boy. Rigel, returned to her constellation. Kate, always Kate. Snow and Cold. A Minnesota winter week for Shadow Mountain. Great sleeping.
Yes, it’s surprising, but this is how I feel. Eager for the new creation while sad about Rigel, about Kate, about the life that included them in the body. No, I’m not moving out of the present moment. I anticipate nothing. I regret nothing. I yearn for nothing.


One of the upsides of all the angst this last year has been an immersion in love. Folks from all parts of my life from high school to college, family to friends, Minnesota to Colorado, Evergreen to Conifer, Judaism to Christianity have reached out, offered or given me support. It’s had the result I’ve needed. I’m not alone. I’m both needed and accepted as I am. Good to know at 75.
Tuesday gratefuls: Winds. Swaying Lodgepoles. Cold and Snow coming. Polar Vortex slumping all the way down to Shadow Mountain. Bowe and his work today. Fatigue. Erleada. Mighty chemicals fighting prostate cancer on my behalf. The Assistance Fund. Cheese curds from Wisconsin Cheese Brothers. Night. Sleep. Electric blanket. Pillow. Kep and Rigel with me.

The North Node is the “cure” to the troubles of the South Node. If, like me, you have a South Node in Sagittarius, the North Node, directly across the face of the natal chart clock, is in Gemini. If I came into this life trailing wispy baggage of dogmatism, dark magic, rigid certainty, (all likely as dark sides of Sagittarius) then, the Gemini positives of listening and learning from others will help free me from that baggage. I’ll become a more well-rounded, healthy person.



Our form of government, far from the only one, is in danger right now of losing the mandate of heaven by basing its survival on the mandate of money. The weird part is that many folks most damaged by the mandate of money are the ones rebelling against the old democratic regime. Yes, it was a center right thing all along, but at least some progress got made and people weren’t dying by the thousands. So here we have the strange circumstance of rebels insisting on more corporate influence, more oligarchic rule, yet rebels whose own jobs are often in jeopardy.
In the U.S. however the oligarchs have a situation where the white population sees its share of the population shrinking, the sort of jobs its middle and working class depended on disappearing, while increasingly restive ethnic politics like Black Lives Matter strengthen the influence of the non-white population. The road to power still runs through the valley of white privilege though for how long is anybody’s guess. Uncertainty feeds the politics of ressentiment. Ressentiment is “a psychological state arising from suppressed feelings of envy and hatred that cannot be acted upon…” Oxford online dictionary.
African-Americans and perhaps to a lesser extent Latinos look to different Mandates. African-Americans had the mandibles of slavery instead of a Mandate of Heaven. Latinos had sufferance for agricultural work, but met resistance to permanent immigration. Both hope for a new Mandate of Heaven whose arc of acceptance would include them. In the eyes of these communities the American Mandate of Heaven, its Manifest Destiny, has brought them suffering and oppression, not good crops and disease free villages.
It may be time to give up the shibboleth of democracy and ask the hard question: Is this an effective form of government for our time, for all of our people? If the answer is no, as I think it must be, then what form of government will serve all of us? This might be the real question rather than trying to prop up a republic with arcane rules that serve the rich and not the poor.