Category Archives: Third Phase

Mostly Musical

Fall                                                                         Harvest Moon

Wow. Had a lot on my mind yesterday. Sorry about the length. More yet, too.

Alan, Jamie, Tara
Alan, Jamie, Tara

Anyhow. Met with Tara yesterday. Director of Education at Beth Evergreen. I said, Help. She gave me lots of ideas on classroom management, help. She’s delightful. Bright. Straightforward. Open. An example. How you arrange the classroom is very important. Oh yeah? Where the kids sit, what’s on the table when they come in. Having a separate table for attendance. A close by table for snacks. OK. Would never have occurred to me.

Later in the day Kate and I went to see Funny Girl. It was interesting, very, comparing the tech rehearsal we saw a week ago Wednesday with the full production. The show yesterday had none of the rough edges we saw then. Props ended up in their places. And there were a lot of prop changes. Lines were crisp and the dancing, singing were good, too. It went on about an hour too long for me, but I’m not a fan of musicals. The first act had energy, pop. The second act had some, but to my tired butt, not as much.

Stage ready for act II
Stage ready for act II

Musicals are the cotton candy of the theater world, at least most of them. Lots of sugar, easy to consume, then all that’s left is sticky fingers. I came out humming People Who Need People, so there’s that. I guess I’m more of a drama guy. Beckett. Friel. O’Neill. Wilson. Kushner. Still, it was a nice change up.

Also, it was community theater. Not the high production values of the Guthrie, for example, but pretty good. And the casting depends on a limited pool of volunteers though in spite of that the voices and acting abilities were even better than pretty good.

Fanny Brice
Fanny Brice

The director had some great ideas about staging, including opening and closing scenes that showed the cast playing to backstage on which was painted a theater. We were back stage ourselves, watching them perform. That meant the entire story took place between opening and closing of one of Fanny’s shows. A show between shows about show business. A bit of a fun house mirror effect.

One especially nice piece of staging was a solo by Fanny, leaning on the piano. Behind Fanny and the piano, in half light, a couple danced. It was a view (at least I saw it this way.) inside her mind as she sang. The effect was wonderful.

FannyBrice1c.jpg2We knew people in the cast, saw folks we knew in the lobby, and were greeted by the costumer as we left. He remembered us from our visit to the tech rehearsal. In other words this was also a moment of immersion in community, our community. That’s not the same as a visit to the Guthrie or to Broadway, but has lots of other, ancillary benefits.

Back home at 6:30 (it started at 3:00!) I made Kate a fatty meal for her gall bladder ultrasound today. Oh, boy, another procedure.

Finished the Netflix limited series Maniac last night. You have to have a quirky aesthetic to like it, but I did. It may bear watching a second time. Lots in it and a great cast: Jonah Hill, Emma Stone, Gabriel Byrne, Sally Field, for example.

Deep in the soul

Lughnasa                                                                 Harvest Moon

yomkippurToday is Yom Kippur, the day of atonement, the day when God seals the book of life for another year. May you be inscribed in the book of life (for the coming year) is a greeting we will hear today. It completes the ten days of awe that began back on September 9th, Rosh Hashanah, New Year’s day and by rabbinic logic the 6th day of creation, the New Year for humans.

The whole sweep of the days of awe reach deep into the soul; the month of Elul prepared us for the chesbon ha-nefesh, accounting of the soul, that culminates today on the metaphorical turning of a page in the book of our life, closing off the last year and opening a blank one, ready for a renewed person, returned (teshuvah) to the original, unique, best we are.

Of course there is no need for the ten days of awe to do what the Jesuits would call examen and I’m sure there is no book on a divine table that determines whether I will live or die in the upcoming year. I am equally sure that schmuz gathers on the soul like creosote gathers on a fireplace chimney or plaque in an artery. From long life experience I know there is no holy chimney sweep I can hire to clean me out, no heart bypass operation for the soul. The examined life requires an inner examiner. The high holidays are a communal reminder to do serious inner work and to give that work outer expression through worship and apology. I’m grateful for the prompt, aware of its necessity not because I believe I’m a deeply damaged person in need of unconditional forgiveness, but because I know I’m an ordinary human with the tendency to shift away from my best person.

1000Kate and Charlie in EdenKate and I had a sweet moment, a grace filled moment, when I sat down with her and asked her forgiveness for the times I’ve wounded her in the last year, for the times I’d been short, thoughtless. Sure, we could do this at any time, but these holidays encourage it. We rested our heads together, aware of the reality that we’re just two folks traveling our journey, doing the best we can. “I’ve not always been at my best.” “Neither have I.”

I have been myself

Lughnasa                                                                           Harvest Moon

Friday was a domestic day with laundry and groceries, a workout. Saturday was one of those days when I couldn’t get traction, took two naps, felt tired all day. In the afternoon, after an email from friend Mark Odegard featuring a sumi-e youtube video, a friend of his showcasing some of his work, I told Mark I was going upstairs and pick up my favorite large brush. I did.

20180915_162623 20180915_162727

Somehow draining my self of current concerns, holding the brush, and then in one stroke laying ink down on paper helped me, gave me the sense that the day was no longer chaotic.

A familiar fall feeling had begun to make to itself known. Melancholy. Sleep had not been good for a couple of nights. We’d had a busy week, tiring. The religious school class was emotionally draining. And, we’re heading into the time period, now 54 years ago, when my mom had her stroke and died. I was also feeling my side of Kate’s predicament, the uncertainty, the frustration.

But. Gone after my session with the sumi-e. Art therapy?

IndividuationGot that old debil feeling in this mix. You know. What I have done with my life? Here I am 71 years old, with much less time. Much less time to do whatever it is that floats like a dark cloud out of reach. Too little discipline. Too much fear. Too little desire. Too much distraction. Oh, look, a new book! A movie. TV. Yet this has been my life. Always. Work hard, rest, work hard again, rest.

Things have happened in my life. Housing has gotten built. Greedy corporations turned back. New businesses started. Unemployed folks got jobs and paychecks. Immigrants got enough cash for a green card application. Books have gotten written, stories, too. Gardens have flourished, bees kept, an orchard maintained. Two boys raised into men. A steady, soul supporting love. Friends for life made and retained. New friends made, too. Religion has passed through me like a fire, burning down old values, letting me peek into the world beyond, challenging my ethics and pushing me to be better. Perhaps, no, not perhaps, certainly, this is enough for one life.

Yamantaka
Yamantaka

So why does what have I done with my life arise then? It’s not fear of death. Yamantaka and I resolved this. It seems to emerge when other matters press too hard against my soul, deform it. Then, I’ll look at someone else, like DaVinci or Richard Love or Herman Hesse or Rilke. Look at what they did. Look at what I’ve done. Oh.

Might keep Rabbi Zusya on my computer for a while, just to remember. Rabbi Zusya, when he was an old man, said, “In the coming world, they will not ask me: ‘Why were you not Moses?’ They will ask me: ‘Why were you not Zusya?’

I have been and am being Charlie.

 

No Problem!

Lughnasa                                                                  Harvest Moon

be thereHappy medical people. “Everything looks good. We didn’t find any problems!” Sounds good, right? Well, we’ve reached the odd juncture with Kate where these are not the exclamations we want to hear. We want to hear, “Ah, so this is what causes the nausea.” Yesterday’s endoscopy was yet another “positive” result. So frustrating. Another test in the near future, looking for something in the liver, gallbladder area.

After we went to one of Kate’s happy places, Appleby’s. A light lunch. 93 degrees yesterday down the hill. A fine July day. Except for it being the middle of September.

Back home I fed the dogs, changed shirts and drove on to mussar at Beth Evergreen. The topic was gossip. Jewish sages compared public embarrassment to murder. Seems extreme to me. Gossip is saying anything about someone that’s not there. Anything. Again, seems extreme to me. If I recall correctly from my long ago anthropology days, gossip is, like joking, boundary setting behavior. It’s one of the ways social cultures create and enforce norms. The sages, in this case, may be more scrupulous than usual. In the opinion of many of us, too scrupulous. Not a rant in favor of gossip. Just an attempt to soften the edges of the argument.

gossipIt seems to me that the more important issue with gossip is judgment. When gossip spreads a negative judgment about another, another who is not present to contest the judgment, then it becomes serious and harmful. The old cliche says it well, “If you can’t say anything nice about someone, don’t say anything.” I did show up late to the class, so I missed the early part of the discussion.

Rabbi Jamie has translated several psalms into a more contemporary, more in your face style. At some point here I’m going to share some of his work alongside other translations.

Brother Mark is inching toward the sands of Araby once again. I say inching because the visa process takes as long as it takes, even for those who’ve worked in the Kingdom before. When the visa processing completes, he will once again climb aboard a jet plane headed for what he calls SA. Good luck, Mark.

 

Sweet

Lughnasa                                                                  Harvest Moon

1514204356436Tomorrow, in our second religious school class, this one unscripted by Moving Traditions, we’re going to do a get to know each other exercise. Your life in 5 objects. Taking my cue from the American History in 101 Objects display at the Smithsonian, I’ll start with my own five objects: a newspaper, a globe, artemis honey and apples, great wheel, family picture.

I’ll ask the kids to bring their objects, 7th graders next class and 6th graders the next. My hope is that as they look back over their life they will begin to reflect on childhood, their childhood and childhood in general. The dominant theme of this year is the huge transition underway for them from childhood to adolescence.

This will also help me get to the know the kids better since they’re all unfamiliar to me beyond names right now. Looking forward to it since the barrier between never having done this and being a rank amateur has been breached. I’m now a novice learning how to help others learn. I can work with that.

20180910_101739Kate and I went in early yesterday morning to help prepare the board’s luncheon for those attending the Rosh Hashanah service. I peeled laser cut lox off salmon fillets while Kate put schmeer on tiny bagels. The lox went on the bagels. Lois and Fran were making egg salad bagels. We set up water, lemonade, coffee stations, put out trays of cookies, dressed round tables with flowers, cutup fruit and vegetables. A platter with sliced apples and honey is traditional for Rosh Hashanah, dipping an apple in honey is symbolic of a wish for a sweet new year.

The service is long, over two and a half hours, so folks are hungry when it’s over. Kate and I got there about 8:50 to help with the prep. That lasted well past the service’s 9:30 start. The prayers and chants, Jamie’s sermon, were all in the background as we worked in the social hall. When we finished, most of us went into the sanctuary. Folks get up and move around, go to the bathrooms, even chat during the service itself. It is, in that sense, more casual than most Sunday morning Christian services.

all dressed up with some place to go
all dressed up with some place to go

Bill Schmidt said something on our zoom session a couple of Sunday’s ago that keeps coming up. You may be more Jewish than you’re willing to admit, something like that. He could be right. I’m in this sort of hokey-pokey relationship to the tribe, one foot in and one foot out, then I shake it all about. I believe he made this comment when I said something like I’m becoming a Jew by osmosis.

We’ll see. I tell myself that I don’t want to join another religion, I’m happy with the earth/solar-centered focus of my own spirituality. And, I am. Further, I got sucked into Christianity by its unexpected (to me) intellectual depth, the beauty of its history. I can feel the same lure every time I encounter new things about Judaism, which is constant. My mind is so open that I can confuse excitement about learning new things with a personal commitment. The difference here, I suppose, is that I’m staying around, getting more deeply involved, not only because of the odd amalgam of tradition and anti-supernaturalism that is reconstructionist thought, but mostly because of the people.

Not sure where all this ends, but for now, I’m excited about my involvement at Beth Evergreen, happy to have new friends, and committed to this congregation. Beyond that? Not clear. Maybe there is no beyond that.

 

 

Oh, really? Hmmm?

Lughnasa                                                                Waning Summer Moon

the loft at 5:30 am this morning. waning crescent waning summer moon.
the loft at 5:30 am this morning. waning crescent waning summer moon.

Slept in till nine yesterday. I was at Beth Evergreen from 3:30 to 10 pm. And, I was anxious/excited for most of it. Tuckered out back home, in bed finally around 11 pm. That’s really late for both Kate and me. Got up at 5:30 to feed the dogs since that’s what they expect, then went right back to bed. Unusual, but effective. Got up rested, though still feeling threads of exhaustion.

We had the mussar vaad practice group after religious school. That’s why the evening went so late. My practice for this month, for the middot (character virtue) of curiosity, is to greet judgement with curiosity. That is, each time I feel a judgement about another come up, I’ll add to that feeling a willingness to become curious about what motivated the behavior I’m judging, what might be the broader context? Am I being reactive or am I seeing something that does concern me? Or, both? Does my judgement say more about me than what I’m judging?

or, the reverse
or, the reverse

I tried this with a member of the mussar class. When I concluded that they were probably acting with little self-awareness from values instilled as a young child, I was still judgmental, wondering how a person could grow old and not gain insight into themselves. Apparently, in this case, quite easily. So that is who they are now. I pushed my circle of curiosity out a bit to ask the question, does our society need people with these attitudes, do we benefit in some way from them?

Important side note here. It’s not the values this person expresses that bother me, though I do disagree with most of them, but the apparent unwillingness to entertain error. No real dialogue can happen then.

When I consider society’s need, I find a different perspective. Since I disagree with most of the values expressed by this person, they make me give pause to my own unexamined ideas. They challenge me to remember the cliched, but valuable: Don’t believe everything you think. What’s the societal advantage here? No democracy can survive capture by one political perspective. That’s the problem with demagogues, autocrats. They represent a calcified political ideology that brooks no challenge, no matter what the ideology. So, the frisson between competing ideas keeps us from accepting the Putin, Xi Jiping, Kim Jong Un style of strongman leadership.

curiosity5Like Charlie H. in the Woollies, this person threatened to leave the group. It struck me that both used their own intransigence and subsequent reaction to it as a means of manipulating the group into reinforcing their willingness to include them. I feel extorted in those situations, like I have to simply roll over and say, oh, please stay. In Charlie’s case I would not have done it, had I been in the Twin Cities and able to face the daily consequences of defying him. In the mussar group instance I only held my hand up half way when asked if we wanted this person to remain in the group. I felt similarly manipulated, but did not feel my cohesion with the group quite strong enough to withstand outright defiance.

In both instances my reaction is not, I’ll say this again, to the values underlying the reactions of these two people, but to the manipulative and my way or I hit the highway ultimatums.

We should question ourselves if another person’s values disturb us enough to want them gone from our presence, or our society. That’s not to say that there aren’t some values so abhorrent as to justify that. Criminal law is filled with examples. But in the political realm, so long as reasoned discourse can occur, then we owe it to ourselves to consider honestly those with whom we disagree. They might just know something we don’t.

 

 

Hey, Teach

Lughnasa                                                                      Waning Summer Moon

maybe not quite like this
maybe not quite like this

Tanya. Carla. Kenya. Mom. Mary. Mark. Grandma Ellis. Jean. Others whose names I can’t remember. Teachers. All of them. Now, for one night, me. Well, I’ve taught adults in various formats over the years, but never kids. Last night I sat down with 13 kids, 6th and 7th graders, and talked with them about what makes them anxious or worried about their bar or bat mitzvah. “Falling off the chair. I watch a lot of fail videos.” “Chanting the Torah and my voice cracking.” “Having to give a speech.” “Being the center of attention.” “I can’t afford the outfit.”

It was a sweet moment and I got so into listening to them that I forgot the beach ball toss game we were supposed to do. We went from that question to what Jewish values do you want to express at your b’nai mitzvah? What values do both you and your parents share and want to express? “Being a good host.” “Honoring my friends.” “Honoring my family.” “Learning the Jewish tradition and passing it on.” “Throwing a good party.” “Learning Hebrew.”

fiddlerontheroofIt was the kickoff event last night for the religious school and it was well attended. Each kid came with one or both parents. Usual glitches. Somebody forgot to order food. Solution: Dominoes. I forgot the beachballs. Solution: listen. Facilitation was by committee. Alan did the introduction. Jen Kraft, the regional person from Moving Traditions, spoke about the development of the curriculum. Jamie facilitated a piece about what the sages thought was appropriate for ages from 5 to 100. Tara facilitated a group exercise in which adults and kids called out descriptors for child, teen, adult.

There were some gumups, but on the whole I thought it went well. I dressed up, which always means I’m nervous. Realized last night that I’ve been doing that long enough that wearing fancier clothes make me nervous, rather than more confident. Makes sense. Learned behavior.

21 sessions still ahead. Most of them won’t be this complex. I have a different sort of respect for all you teachers out there. Will have even more, I imagine, as the school year continues.

The Journey, It’s Always About the Journey

Lughnasa                                                           Waning Summer Moon

The first day of our Latin American cruise
The first day of our Latin American cruise

We may be inching toward a diagnosis for Kate’s nausea. As successive hunches and medical tests have identified nothing wrong with her G.I. tract, trés frustrating, one of Kate’s early notions might turn out to be correct.

She saw her rheumatologist, Dr. Westerman, yesterday and he conceded that gastroparesis may be the cause of her nausea. It’s a bugger. Something, usually unknown, causes the stomach to lose its motility. The result is that the stomach does not empty as well, sometimes, in severe instances, not at all. Weight loss, malnutrition, lack of appetite. All symptoms, all one’s she has.

Still, knowing the cause would mean we can begin to adjust things like diet for her. If gastroparesis turns out to be right, there are other things we can do, too, including possible experimental drugs.

this morning
this morning

Rain and chill here this morning, 43 and gray as the sky begins to lighten. All rain is welcome. Sleeping is much better with the cooler nights.

I zoomed again yesterday, this time with Jen Kraft of Moving Traditions (the b’nai mitzvah curriculum), Alan, Rabbi Jamie, and Tara Saltzman, director of religious education at Beth Evergreen. We were nailing down roles and expectations for the first night of religious school, tonight. My anxiety level has gone down as we approach the actual launch, which means I’ve prepared as well as I can. After that, inshallah.

hiit2Getting back to five days a week exercise. Always feel better. Trying to regain my former high intensity workouts on the off days from resistance work. These workouts increase cardiac fitness, important especially in the mountains. In my case I do two five minute sets, varying speeds each minute from medium intensity (30 seconds), high intensity (20 seconds), and as fast as possible (10 seconds), with a two minute rest between them. I like high intensity because it’s effective and short in duration.

625448_164319917056179_937468223_nLooked into stamina after last week’s exhausting day at CBE with Alan. Discovered that I’m doing, mostly, what can be done. The part I’d let drift away was the high intensity workout. So, I’ll return to that. But, the real message is that stamina decreases with age, even with good sleep, decent diet and exercise.

What’s happening for Kate and me, I think, is a difficult and grudging acceptance of certain physical changes. It’s easy, and understandable, to focus on what’s wrong, to look for the better tomorrow if only we can do this or that. Yet, and it’s a big yet, I feel there may be a tricky, more important, and nuanced reaction available. We need to also concentrate on what we can do well, even given the limitations of stamina and chronic medical conditions.

Back in the long ago faraway I went through a series of therapists, one a guy, Brian, I really liked. He was a former Catholic priest, insightful and well-educated. But, his approach, existentialist psychology, focused on what was wrong. Each session we would identify problems and seek solutions, changes in behavior or inner narrative. Each session. Problems, work for solutions. Always what was wrong, what needed to change.

Abandon all attachment to the results of action and attain supreme peaceI finally realized that a problem oriented therapeutic approach kept me trapped in a continuing circle of what’s wrong? What do I need to do? How can I change? In other words my life was always problematic. Like whack a mole for psychological issues. No relief, just unending work on what was wrong. What was wrong was me.

Nope. Needed to get out from under that weight, accentuate the resources I had, the strong parts. I needed a therapeutic approach (and, a concomitant approach to myself) that found strengths, that put my struggles in the broader context of a life that was not a problem, not a puzzle, but a human journey. Jungian psychology and John Desteian did that for me. What a relief and I finally got movement in my inner life.

yourselfKate and I, I think, are at a similar cross roads. We need to accentuate the resources, the strengths that we each have, and they are considerable. Loss of stamina and chronic diseases (which we both have) are part of our lives, yes, but they are not our lives. Our lives are about sewing, quilting, the board at CBE, old friends, grandchildren, sons, our life together. They’re about writing and teaching and hiking and reading. About filling our days with purpose and love. Death is a certainty, but we don’t have to reach for it. It will come for us, in its own time. Until then, carpe diem!

 

Worn Out

Lughnasa                                                                         Waning Summer Moon

shiviti
shiviti

Oi. Over to Beth Evergreen yesterday morning at 8:30. Alan and I sat down, knocking together our rough draft of the calendar for our sixth and seventh grade class. There will be dream interpretation, several sessions on what it means to become a teenager, understanding Torah, understanding the morning prayer service, making your own Israeli flag, making your own Jewish mandala, a shiviti, a session on Funny, You Don’t Look Jewish, and much more. This took until 11:30 or so.

We met there because Alan said he had some work to do at the synagogue. When we finished, I asked him if I could help. Turns out, yes, I could. I spent another two hours with a power drill in hand, helping him put up the final trim on the yahrzeit wall. First impressions can be weird. The doorbell rang and I let a guy in, first time I’d met him. I had the drill in my hand, so the first time he met me, he saw me as a person who could use a power drill. Oh, my.

yahrzeit-lightingA yahrzeit wall consists of plaques with deceased member’s name, date of death, and a small light to the left of the plaque. Technology allows Leah, who manages the wall, to program the lights so that they come on during the month of the person’s death, following the Jewish calendar. Yahrzeit, literally year time, is the yearly anniversary of a relative’s death, during which mourners say the kaddish, or the mourner’s prayer, during services. I like this idea a lot. It keeps a relative’s memory alive and it honors the living by giving them certain knowledge that they will not be forgotten. Someday it may be Kate’s name will be up there, maybe mine, too.

20180718_141451The surprising part of all this, unpleasantly surprising, was that when I got home around 2 pm, I felt exhausted. Not just tired, but done in for the day. The degree of exhaustion seemed exaggerated. Yes, I’d been gone a long while (for these days), had no lunch and was on task the whole time. Even so. Kate reminded me that working with my hands wears me out. She’s right. The combination of careful, thoughtful work for two and a half hours followed by a roughly similar amount of time with a power tool resulted in sagging. Even a nap didn’t cover it.

It gave me a sense of what Kate deals with nearly every day. Unpleasant. In my next workouts I’m going to focus on stamina.

One Toke Over the Line Sweet Moses

Lughnasa                                                          Waning Summer Moon

The loft is clean. Sandy does such a great job. And, she does it while living with the after effects of two brain surgeries and the yet remaining tumor which necessitated a round of radiation to shrink. A tough way to earn your daily bread.

marijuana2We tried a Colorado cure for Kate’s nausea symptoms. She toked up yesterday morning, lighting one of the pre-rolled Jilly Belly spliffs. She took four hits. Result: nausea subsided, heartburn began. And, she said, I feel spacy. Which she didn’t like. So she went back to bed anyhow. A work in progress. Next time she’ll try two tokes. If it does reduce the nausea, we will get her a bong and use ice in the water to cool down the smoke. I told her she was one toke over the line sweet Jesus; then added, well, maybe better, one toke over the line sweet Moses.

At mussar Ariel, the defense lawyer turned consultant to lawyers on how to navigate court procedures, gave a powerful and well-researched hour and a half on the concept of tzedakah. Tzedakah boxes are an art form in Judaica and usually have a slot for change or bills. The money collected typically goes to charities, in the American diaspora often charities that support the state of Israel, though the money can go to any good cause. In this way tzedakah has come to be associated with charity, but its real translation is justice, equity.

Tzedakah-1080x675In the packet that he offered, Ariel quoted Rabbi Abraham Heschel, a great friend to Martin Luther King: “There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.” And, “Morally speaking there is no limit to the concern one must feel for the sufferings of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty while all are responsible.”

empty-bowlsAfter mussar Kate and I went with many members of the group to a place called Go, Paint in downtown Evergreen. It was the start of an interesting local expression of an international movement called Empty Bowls. (the link is to an Empty Bowls event in Hopkins, Minnesota) Go, Paint has many objects in bisque (the stage for pottery after throwing and before firing when glazes and paints can be applied.). In this case we all had bisque bowls, dull white and maybe 8 inches across. There were various paints and glazes we could apply, even small clay creatures. Kate, for example, put a turtle in the bottom of her bowl.

We paid for the event. The bowls get fired, then distributed to two sites nearby which run Empty Bowl events. One is Mt. Vernon Country Club and the other is a church in Evergreen. At the empty bowl event a meal is served, $65 at Mt. Vernon, $20 at the church. When the meal is over, each participant gets a bowl. The money goes, in this instance, to the Mountain Resource Center. A friend of Kate and mine’s, Marilyn Saltzman, will be the incoming president of the MRC in January. Interesting idea.

A long day for Kate.