Category Archives: Kabbalah

Rocking my inner boat

Winter and the Full Future Moon (98%)

Thursday gratefuls: for the Geek Squad guy who came to install our microwave. for his calling out an electrical problem. for Altitude Electric for coming next Monday. for the Geek Squad coming back next Saturday. for the first session in the Human Narrative, the Kabbalah class using Art Green’s book, Radical Judaism. for Zoom which allowed me to both here and there. Bi-location!

Kate and I have been doing sixty second hugs. As Paul Strickland mentioned in his review of a conference he and Sarah attended. What a great idea! We hug anyway, but often short ones. Sixty seconds encourages intimacy. More intimacy is welcome.

Also, we’re dancing with zero negativity. Same conference’s idea. For us, a real challenge. Not so much because we’re negative toward each other, but because both of us have minds that veer easily toward the critical, the analytical. And, we both know a lot so challenging each other’s conclusions comes with breathing. Still. I know where this concept heads and I would like to get there. So…

I describe myself as a neo-pagan by which I mean that my faith is located in this reality, not in some other, supernatural place. And that my faith reads revelation first from the ur sacred text, the book of Nature. This does not exclude other sacred texts as sources of wisdom, inspiration, even revelation, it places them second to seeing what you’re looking at. (Casey Reams) Or, being mindful. Or, deep listening. Or, respectful touching.

It also means that I’ve backed myself into an interesting corner, or, maybe, an interesting geodesic dome. If the cosmos itself reveals the sacred to those who see, the sacred underlies the whole cosmos. If the sacred underlies, is within, permeates the cosmos, then the Kabbalistic notion of divine light, ohr, waiting for us in everything begins to make sense to me.

If that makes sense to me, then the notion of an underlying unity also can come into focus. Is that unity the shekinah? That is, the feminine aspect of the divine said by the Kabbalists to constitute this material world? Not ready to go there yet, not sure I want to put a label on it. But, the idea of the shekinah does work for me at the level of analogy, metaphor.

Challenging. Rocking my inner boat. Yes.

Winter and the Future Moon

Friday gratefuls: Quest labs. Einstein Bagels. Tony’s Market. Walgreens. The Shell station carwash. Ruby, the new Rav4 and its heated seats. The cattle that gave their lives for the meat at Tony’s. Kate’s good seal on her feeding tube last night. Jon and the grandkids coming up for a brisket meal after skiing.

Went to Quest labs yesterday, order in hand for the sensitive PSA test that will tell how well the lupron has worked. As I walked into the lab, everything seemed ordinary, the parking spot behind the Audi, the automatic doors that slid open, the stairs up to the lab. The friendly young lady with the needle.

And, of course, it all was ordinary. Except. This was about cancer. Mine. I’ve become familiar with the dissonance between the ordinariness of these visits and my stake in their outcome. It produces an out of body feeling, not anything dramatic, but a sense that this is happening to someone else. Not true, however.

Will find out soon. My next lupron injection is on January 6th. Great fun. One more in the glutes.

While out I bought bagels, a couple of ribeyes for a New Year’s surf and turf meal, some adhesive bandages, and got the car washed. Just more errands. More ordinary.

Signed up for another kabbalah class, this one using Art Green’s Radical Judaism. Art is a mentor of Jamie’s, still alive in his eighties. His book appeals to me. My own thinking has gone along similar lines though Art’s done a systematic job. Not my style. I lived out my changed attitude toward religion and tradition, writing about it only in shorter pieces. Looking forward to this.

Thought readers of this blog might appreciate these:

The Eleven Awareness Practices of Kabbalah Experience


  1. Pay attention to what shows up as a reflection of what you still need to learn and grow into.
  2. Be present to the moment. This includes fully processing emotions that come from the past and how plans for the future impact your present living.
  3. Accept reality as it is. Live with a deep sense of gratitude. Seek and offer forgiveness in your everyday experiences.
  4. Live by setting intention. Be open to possibility—one door closing opens another. Measure success by effort not by outcome.
  5. Hold opposites and recognize that those qualities you may judge in others are mirrored in you. Seek common ground with others.
    6. Set limits to access greater intimacy and focus in your relationships.
    7. Expand your concern and love for the “other”.
    8. Recognize the multiplicity of masks you wear (so they don’t wear you).
    9. Perceive and understand the metaphors that underlie your life choices.
    10. Witness the masks and metaphors and enter a state of no-thingness.
    11. Flow in the paradox of being and non-being in every moment.

Soul Doesn’t Have Fear of Dying

Lughnasa and the Harvest Moon

As friend Tom Crane said in an e-mail, the carnival ride here continues with Gabe’s glove and Kate’s crash. Geez. I’ve never been a fan of karma as anything more than a metaphor, but I’m beginning to wonder…

Read an excellent interview with Ram Dass in the NYT. Ram Dass Is Ready to Die. “Thoughts, thoughts, thoughts: Those are the daily attention-grabbers that make it so that you can’t come from your mind to your heart to your soul… Soul doesn’t have fear of dying. Ego has very pronounced fear of dying.”

Hadn’t considered it that way before, but it seems right. The carnival ride is just that, a contraption meant to cause fear and anxiety. If you can step aside, witness it: Oh, that guy from Denmark ran into Kate. and Oh, that Gabe. Swallowing a rubber glove; you can stay engaged, but not captured.

Yamantaka and my soul

My time with Yamantaka contemplating my own death must have helped me with step aside, be a witness. Not perfect at it, of course. Anxiety and fear about certain things still creep into my life, into our life here on Shadow Mountain. During the most intense days of the last year I really wanted respect for the work I was doing with Kate, with our life. When I felt I wasn’t getting it, I got mad. Demanded it.

In retrospect I can see the flaw in my response. The need for recognition took me away from my love for Kate, the why of my care. It negated the very stimulus that made me stay in the heat, rather than pull away. So, far from perfect.

If I look back over my life, using, as Kate calls it, the retrospectoscope, I can see that need for recognition as a stumbling block. Often. When Dad wanted me to cut my hair or leave, I chose to leave. Why? Because he wasn’t respecting my choices about the war in Vietnam. Big loss for both of us and, from this perspective, unnecessary.

I’ve been stubborn in wanting to live my life my way. Not wanting to be shaped, molded by convention or usual modes of thought. Question everything could be the Latin inscribed on my personal crest. As long as that leads me to step aside from the received way of doing things and question them, decide on my own response, it’s beneficial. When it makes me dig in my heels, be reluctant to change, it’s not. Ram Dass might say when it concentrates on my ego.

Come from your mind to your heart to your soul, Ram Dass says. This, too, feels right though that last move, from heart to soul, is hard to grasp. At least for me. Soul. A big, big idea in my current inner work.

Mind. Sure. My mind has written most of this. It’s active and a source of pleasure for me. Moving to the heart response, compassion for Gabe and his glove, Kate and her crash, Tom and his colonoscopy today (with you in my heart, guy!), I get that, do that. Perhaps not as effortless as thinking, writing, but getting to the heart is a natural move.

On the other hand the move from heart to soul, from engaged actor to witness, to the deeper, the eternal? Harder. Hard because I jettisoned the idea of a soul for so many years. Existentialist, all there is, is right here, right now. Mind and heart, yes. But nothing escapes death. Nothing remains except memories in the hearts and minds of others still living. Over the last year or so I’ve been questioning this nihilist conclusion and that questioning focuses on the soul.

Not saying I’m back to believing in an afterlife, neither heaven nor hell, reincarnation resonate for me. Not at all. But the sense that their is a core part of me, a grain of sand around which the pearl of heart and ego grow, yes, I can see that now.

Why? Namaste. The god in me bows to the god in you. Yes. There is, in you, a god, and I can sense it. Namaste’s reciprocal claim, the god in me, has lead me to nod.

Love your neighbor as you love your Self. (my capitalization) Yes. Love you, because you are in the image of the divine, as I love my own divine image. Yes.

Maybe all the grains of sand, from trees and sharks and eagles and even Donald Trump, roll down the great river of death into the Gulf of Silence, creating there a sandbar, a shifting stretch of land in the water of eternity. Is there a simulacrum of life there? No idea. But I can imagine us all together, equal to each other, all who’ve lived. In some strange way substantial. So, who knows?

Zimzum. All Holy.

Lughnasa and the Harvest Moon

Bam. Rammed by Denmark in a Cruise America RV. Yes, Kate got rear-ended by a Danish couple on the last day of their American adventure. She wasn’t hurt physically, but it shook her up. As well it might. Thank god it was a fellow Scandinavian.

She was on the way to pick up Debra, who has moved to Lakewood and will soon move on further yet to Maryland. Both of them planned to attend the bagel table at CBE. Kate turned around and went back home. The damage to the new car looks minimal, but the rear, hydraulic door and the bumper below it have suffered. Given the way of these things, I’m going to imagine many dollars to fix. Also, the joys of dealing with insurance and body shops.

Kate’s call caught me as I was about unlock the door at CBE. I got there early to set up. Put out the bagels, the lox, the cream cheese. Set up the coffee I bought at Starbucks with cups and cream and sugar. Get out plates and napkins. Set out and collate the resources sheets I’d created.

Isidora Kaufman, One view of Torah

Faith reimagining work showed up as a morning conversation at Congregation Beth Evergreen. The usual content of the bagel table is commentary on the Parshah of the week from the Torah. This week it was Ki Tietzei, Deut. 21:10-25:19.

When I first agreed to do this, it was the week before my radiation began. What was I doing, I thought not long afterward. Teaching Torah to a group of Jews who’ve been immersed in it their whole lives? I have training in biblical literature, it’s true, but Christians use scripture in a very different way than Jews.

At first I took a dive into Ki Tietzei. It has 74 of the 613 mitzvot or laws. Even worse for me. Mitzvot are at the heart of an orthodox Judaism and have been interpreted over and over again in the mishnah and the Talmud. Not my strong suit.

Instead I decided we’d investigate the nature of Torah and the corollary question of the nature of revelation. And, we did, using Mordecai Kaplan, the founder of Reconstructionist Judaism, Emerson, and Alan Watts plus four questions.

“If you see yourself in the correct way, you are all as much extraordinary phenomena of nature as trees, clouds, the patterns in running water, the flickering of fire, the arrangement of the stars, and the form of a galaxy. You are all just like that…” ~Alan Watts

This quote sums up our conversation. Torah means instruction or teaching. I’d learned from Rabbi Jamie a very broad sense of Torah, i.e. Torah is that which instructs us in how to be human.

The ten of us yesterday got to that point and had a lively discussion on what revelation meant. An expansive understanding emerged. Not God, or not just God in a traditional sense, but finding the holiness dispersed in the world at the time of the zimzum, that initial contraction, then shattering of the creation explained in the kabbalah which embedded holiness in every particle of existence.

It was great fun and the two hours flew by with all participating. Rabbi Jamie was there as were Tara and Alan. Jamie’s sabbatical ends today, but he decided to come anyhow. There were five others: Carol, Diane, Judy, Anne, and Sally. Perfect size for an inclusive discussion.

The eagerness of the conversation, the thanks at the end, the joy of teaching all buoyed me up. Helped with my ikigai. Just as Tom’s visit did. Friendship. Family. The mountains. Intellectual life at CBE. Cook. Workout. Paint. Write. Enough.

What Torah Might We Write?

Lughnasa and the Moon of the First Harvest

sumi-e Hebrew script

Went to a bagel table at CBE yesterday. Steve Tick, a congregant and a lawyer, presented on the parshah for the week, Deut. 7:12-11:25. We read all the way through it, taking turns. He’s got a lot of torah knowledge, having studied with a scholar/rabbi for over 25 years.

A bagel table is done in lieu of a Friday night service and usually involves discussion of the week’s parshah. The congregation buys bagels, lox, and shmear. Steve brought coffee, Starbucks in four tall paper cups. He led us through the parsha with his own commentary, asking questions as we worked our way through the text.

My bagel table on September 14th has a parshah much further along: Deut. 21:10–25:19. Torah portions have names, their first words. In this case Ki Teitzei, which means when you go out. Not sure how I’ll use the parshah.

Torah as the first five books of the Tanakh, written by Moses in the traditional understanding, are read and re-read each year. The Jewish lectionary runs from Simchat Torah to Simchat Torah, the joy of the Torah, when the annual cycle of public torah readings finishes and a new one begins with Gen. 1:1.

Torah, or to instruct in Hebrew, can mean all the books of the Tanakh. It can also mean the whole body of Jewish law and teaching. This broad sense of the torah is where most Jewish scholars stop, the broadest sense then.

Rabbi Jamie goes beyond even that. He sees torah as anything that instructs us, anything from which we learn what it means to be (become) human. Nature. Other people. Animals. Thought. Literature. Poetry. Our own life history.

At the bagel table on the 14th we’ll use ki teitzei as a sample text for Rabbi Jamie’s expanded sense of torah. With Emerson’s introduction to nature, we’ll explore how revelation comes to us now. What torah might we write?

Hail a New Creation

Imbolc                                                                         Valentine Moon

My life flows on in endless song;
above earth’s lamentation,
I catch the sweet, though far-off hymn
that hails a new creation.      “How can I keep from singing?”  Robert Lowry

When I opened this page, Robert Lowry’s hymn came to the surface. I could sing this verse with no pauses for personal editing. The rest of them? Not so much. But, no matter. This one has a powerful, here and now message and it came to me from my unconscious.

third phaseThe woes of the body, our lamentations here on Shadow Mountain, are of the tactile world, the one bound up in life and death; but, they are not of the soul, the spirit, the ohr, the imago dei. No. In my soul (a word I’ve come to use more freely of late, meaning that part of me that bows to the god in you, namaste.) I can hear the sweet, though often very far-off hymn. It hails a new creation coming into existence even now, one shaped by the lamentations, but not determined by them.

That new creation is a new sort of intimacy for Kate and me, one forged not in the upbeat, I did it, achievements of the family and career second phase, but in the existential reality of the third phase. In the third phase the body begins to let go of life, gradually, a bit here, a bit there. At the same time the fruits of a lifetime of meditation, awareness, thought, friendship ripens. The soul begins to unfold, ready.

Rudolf Steiner, the founder of Anthroposophy, said that September 29th, the Saint’s Day of the Archangel Michael, is the springtime of the soul. (odd coincidence. Kate’s bleed was on September 28th) What I’ve always liked about this idea is that it marks soul growth as occurring best in the fallow time. The fallow time, especially after Samain, Summer’s End, on October 31st, is that point when the growing season ends. An analogy to the third phase seems apt to me. The fallow time is a time for going within, going deep, finding nourishment in the eternal parts of ourselves, our soul.

That is what is happening for us. Our souls are flowering in the decay of the body. That flowering of the soul (I see a lotus.) is the new creation, perhaps not as far off as it seems.

Blessed be.

 

So Beautiful

Winter                                                                             Waxing Moon

Our snowpack. Needed for the trees and our well
Our snowpack beside the front door. Needed for the trees and our well

Another 6 or 8 inches of snow yesterday. Snowiest January since 1993. The northern half and eastern quadrant of Colorado watersheds have above average snowpack. Critically, the Colorado Headwaters area is at 116%. The south western quadrant of the state though is below average in two spots, including the Durango area where the big fires burned last summer.

So beautiful. The lodgepoles carry snowy covers on their branches. The deer, rabbits, fox that come through our yard leave their tracks.The rising sun colors the snow on Black Mountain, right now a light flush pink. Bright blue sky behind the mountain.

Not so good for those of us animals who need carapaces and wheels. This is the google traffic map from yesterday. Rush hour. Add in altitude and you get a real mess. This is when commuting to Denver from Conifer separates the brave from the foolish.

 

metro roads 1 28

Kate’s initiated a get-out of the house plan. She said last week that she felt isolated and alone, so we’re going to go somewhere each day. Yesterday we went to the post office. Today, the King Sooper Starbucks for Kate while I pick up some groceries. Tomorrow? Who knows?

creation of the waters
creation of the waters

Last week I painted the creation of the universe, the shattering of the ohr. Followed it with the creation of the waters. Next up: land. I tried to show an island in my first attempt. Not so good. I like the first two, I’m starting over today on land. I’m going to get somehow to Eden and humans and that tree. Will take awhile. Hard to say in the abstract paint language I’m using. But, that’s part of the fun.

Astrological learning has been on hold. Painting, exercise, and Kate have gotten my focus along with CBE. Gonna get back to it, though. Probably a reading with Elisa’s astrologer, John, to kick off the next phase of my learning.

Just entered the Chicken soup cookoff at CBE. Gonna get some practice today, picking up soup supplies during the grocery shopping at King Sooper. Taking some to a friend, leaving some behind for Kate and me. Kate loves my chicken soup. My heirloom recipe came off the Golden Plump packages when I bought chickens in Minnesota. Here, I do it from memory.

Lunar

Winter                                                                    Waxing Moon

20190122_072158More snow on the way. Not too much.

When I left the house for the loft this morning, I looked to the southern sky. Two bright points about 10 degrees above Eduardo and Holly’s place. Venus and Jupiter. Had I been a little earlier and the sky still dark, I could have seen Scorpio there, too. The waxing moon is in the western sky, high over our lodgepoles. This is a waning Waxing Moon in its gibbous phase. Bright.

Full Tu BiShvat Moon, 2019
Full Tu BiShvat Moon, 2019

Last night. Tu BiShvat. Judaism is on a lunar calendar and Rosh Chodesh, head of the month, is a minor holiday observed each month the day after the new moon. Tu BiShvat is the 15th of the month, Shvat. The 15th of the month on a lunar calendar is always a full moon. This year, year 5779 in the Jewish reckoning, it fell on  on the Gregorian January 20th. We celebrated on Wednesday because that’s our religious school evening.

Farmers in early Israel had to bring first-fruits offerings to the temple each year. In the case of trees the law required a farmer to wait until a tree produced in its fourth year of life. Tu BiShvat was the day chosen as the birthday of trees for calculating a tree’s age and hence its eligibility for a first fruits offering. Thus, Tu BiShvat has become known as the birthday of trees, or, the New Year of the trees in the same sense that your birthday could be considered your personal New Year’s day.

Kate and Jackie
Kate and Jackie

Kate and I saw her g.i. doc, Dr. Rhee. He was happy for her. In the last 7 days she’s seen Dr. Gidday, our internist, Rhee, and had a post-op visit to the interventional radiologist. Each one emphasized, in different ways, the recency of the procedure and its success, cautioning that time would be required to realize its full benefits. Not an easy message to hear when a confounding problem has been solved but other issues remain. Like needing to gain weight and increase stamina. Kate’s body went through a slow decline in both; it will probably require some time to reverse it. Maybe months?

I’m going to see that she gets the foods she wants, that sound good. First, we have to eliminate her food aversion. Getting what she desires should help with that. Again, some time will be necessary.

Sandy, our house cleaner, came yesterday. In the process she left a couple of bags of trash in a spot convenient for the dogs. When I got home last night from CBE, paper towels, plastic bags, old ramen containers were spread out over the sewing room. I cleaned it up this morning.

The snow has started. Looking like it might over perform again. Hope so. The day after their birthday the lodgepoles and the aspens need the water.

I see Christmas

Winter                                                                        Waxing Moon

20190122_0721198-10 inches of new, fluffy snow Monday night and yesterday. Looking out our bedroom window at night I see Christmas. Flocked trees. The full moon shining on fresh powder. A significant chill in the air. 7 degrees.

With SeoAh and Murdoch gone I’m back to cooking, cleaning. Spaghetti with meatballs on Monday, cod last night. Hmmm. Out of practice. Need to find my groove again. I will.

The house has lost some positive young energy with still mostly puppy Murdoch back in Georgia. Also with SeoAh. Her bright smile and upbeat nature was therapeutic. She came three times in this last year. After Kate’s shoulder surgery. After the long hospitalization. And, most recently on Christmas eve. Teaching us about family. Korean cooking, too. Gonna make my first solo visit to H-Mart this week. Tomorrow.

jigsaw puzzle
Sic Transit Mundi

Ordered three jigsaw puzzles: the Sistine Chapel ceiling (5,000 pieces), a world map (4,000 pieces), and a send-up of Italian painting, Sic Transit Mundi, (3,000 pieces). We need some alternative things to do. Kate doesn’t feel up to sewing, but doing jigsaw puzzles? Yeah. I’ve not done them much. In fact I can’t recall the last time I put a puzzle together. Looking forward to these.

Visit today to Dr. Rhee, the g.i. doc who finally diagnosed Kate’s cramping and nausea. We’re taking him kimchi from H-Mart, selected by SeoAh. The diagnosis was a major victory and he deserves our thanks.

Later in the day religious school at CBE. Today we celebrate Tu BiShvat, the birthday of the trees. Rabbi Jamie returns from his shabbaton, sabbatical, to lead a Tu BiShvat seder. This involves food from trees: nuts, fruits. Seder means order so the Passover seder is the order of service for Passover. Same with the Tu BiShvat seder.*

 

Tu B'Shevat Seder*”Tu B’Shvat is the New Year for the Trees. As in all other points in the Jewish calendar, Tu B’Shvat offers a unique opportunity for insight into living and personal growth. Throughout the centuries, Kabbalists have used the tree as a metaphor to understand God’s relationship to the spiritual and physical worlds. Moshe Chaim Luzzatto, in his 18th century classic The Way of God, teaches that the higher spiritual realms are roots that ultimately manifest their influence through branches and leaves in the lower realms.

In the 16th century, the Kabbalists of Tzfat compiled a Tu B’Shvat seder, somewhat similar to the seder for Passover. It involves enjoying the fruits of the tree, particularly those native to the Land of Israel, and discusses philosophical and Kabbalistic concepts associated with the day. Among other things, the seder is a great way to appreciate the bounty that we so often take for granted, and to develop a good and generous eye for the world around us.”  aish.com

shhh

Winter                                                                   Waxing Moon

20190120_104200Shhh. Don’t tell anybody or you might jinx it, but I think Kate’s starting to gain weight. She’s at 84, past the 82 pound barrier that seemed so intractable. yay. shhh.

SeoAh and Murdoch are on their way today. Back to the warmer climes of Peach and Pecan country. Gonna miss her though she needs to get back and we need to settle in again to our own rhythms. SeoAh loves pho so I took her to the pho place near Evergreen’s King Sooper yesterday. A going away present. We had a long talk about her life in Seoul. She sold clothing and cosmetics door-to-door for a good while. What a tough way to make a living.

In that conversation she made an interesting point about American culture, one that wouldn’t have occurred to me. In Korea women expect each other to dress well, to the point of putting on make-up even when going to the store for groceries. And, they’re unforgiving of those who don’t. “Most Asian women are like this,” she said. “But, I love American culture.” We don’t have the same blanket expectation for women. (not saying it doesn’t exist here, but it’s not everywhere.) That makes a big difference to SeoAh.

20190101_103345Went out to DIA late last night and picked up SeoAh’s husband. Got back here about 11:00 pm, well past my sell by date in terms of sleep. The dogs didn’t get fed until 7:30 am. Gabe’s here, too. Jon brought him up last night. Jon and Ruth will go skiing today at A-Basin, then pick Gabe up on their way home. It’s been a very family oriented Christmas and New Years and January. Friends, too.

We’re expecting snow again tomorrow evening. Hopefully the pace will pick up.

Got some gold leaf yesterday for a painting I’m working on portraying the ohr penetrating the ein sof. Considering a series on Genesis with this being the first of them.