Imbolc and the Birthday Moon
Tuesday gratefuls: Tupelo Honey. Birthday lunch. Alan. Downtown Denver. Challenging myself. Adopting Shadow. Good CT scan. CT. With contrast. The wide world of medical imaging. Waiting rooms. Hospital parking lots. Good sleep. Great Sol. Lodgepole shadows.
Sparks of Joy and Awe: I.V.’s
Week kavannah: Netzach with zerizut and simcha
One brief shining: Shadow curls her small head up toward my chair arm, her dark eyes with black pupils looking into mine, asking for food which I have placed behind the chair-where she usually eats, perhaps she’s forgotten and I’ll have to show her. I’ll give it a bit, better she finds it for herself.
Never thought I’d be talking about growing my soul. Yet. As I’ve come to understand the term, I do. What is my soul? Multi-layered. The first and core level is the nefesh. What is the nefesh? The nefesh is that which identifies me as human.
I say it’s DNA. Why? Because DNA links me to all living things and identifies me as part of Mother Earth’s evolutionary experiment while giving me a unique location in that experiment and a uniqueness, too, within my species. Being part of the grand evolutionary experiment also connects me to the organic and inorganic building blocks which allow that experiment to flourish, including the boundless fusion energy of Great Sol which passes its vitality from the solar furnace to leafy, green plants.
The neshama soul grows in the space between the DNA created unique me and the outer world in which it moves and lives. Heidegger called this the dasein. There can be no neshama without the nefesh, but likewise there can be no nefesh without being-in-the-world, dasien, as a shaper of that world and as a being shaped by that world.
As my nefesh encounters the world as it is, that encounter flows dialectically, into my dasein and out to the dasien of the other. In that tension comes the vitality, the livingness of being alive. Note that in this view there is no clean, clear distinction between me and thee. Or, me and my Shadow. Or, my favorite Lodgepole. Lodgepoleness flows into me and Charlieness flows into the Lodgepole. We are both changed during the encounter. Think of the Japanese idea of forest-bathing.
We can come to notice that our actions have influence on others and theirs on ours. How do we live into those encounters, how can we be there with the other fully? That’s where disciplines like mussar come in. There are ways of becoming that enhance our encounters and ways that diminish them.
Say my dasein includes Shadow. How I approach her affects her dasein so that we either grow closer to mutuality or further away from it. If I move suddenly, I notice, she retreats, moving away from the boundary of my dasein. That tells me, in my Shadow inflected dasein, to move more slowly in her presence. We can call that realization an expression of chesed, of loving kindness, which allows our dasein’s to come closer, to increase our intimacy.
Just where my head went this morning. From my dasein to yours. Good day.
