Category Archives: Myth and Story

Commentary on Religion, Kabbalah, Mountains, Myth and Story, Plants, Torah, Wild Neighbors

Wildness in the Garden

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Spring and the Wu Wei Moon

Friday gratefuls: Select P.T. Rick. Ginny. Luke. Jamie. Marilyn. Ratzon. Mussar. Shadow, the eater of bones. Kate, always Kate. Breakfast for Shadow. Cookunity. Vegetables home grown. Nathan. Marilyn and Irv. Steroid injections. Anavah. Diane’s healing. Mark and his ESL students in Al Kharj. Snow, a lot. Easter and resurrection.

Sparks of Joy and Awe: Snow

Week Kavannah: Joy. Simcha.

One brief shining: A Mountain Spring includes 70 degree weather yesterday and 19 this morning; Sunshine and greening grass yesterday and Snow coming straight down, already covering my backyard this morning; at some point a sudden shift will occur and a Mountain Summer will have begun.

 

My Wild Neighbors like to eat Garden produce. My new Greenhouse will have net covering to foil them. Besides I let my Dandelions go to seed and multiply offering dainty treats for the Mule Deer and Elk who love this briefly available food. I also offer plenty of Grass and other Plants desired by my Ungulate friends over the course of the growing season.

Shadow’s amusement will include this year Voles, Mice, Rabbits, Chipmunks, and the occasional Squirrel, either Red or Aberts. My guess is that she’s not the predator Rigel and Vega were, but she’ll still have fun chasing these Mountain Mammals for whom speed is safety.

I’m not fully in the Wild, but I am fully in the Wildlands Urban Interface and the Arapaho National Forest. No Grassy yard expected or desired. Only what grows on its own. My happy place.

 

chatgpt

Third new human story class. Holding the Genesis accounts of creating humans to closer account. For example. You can’t eat of the Tree of Good and Bad. How would either Eve or Adam know what that meant? They have no experience, no prior knowledge of those words. Good and Bad are empty vessels.

The voice, as Twain calls God, may as well have said don’t eat of the Tree of Rocks and Scissors.

And that Snake that gets all the blame? Well, guess who made him. Why make a sneaky Snake in the first place. Then to blame and punish him for acting as the Snake God created him to be? Doesn’t really seem fair, does it?

I wonder, too, about God’s observation about the human (adam). It’s not good for the human to be alone. Hmmm. From a Kabbalistic perspective that sounds like God’s contraction in the ayn sof, the emptiness that preceded everything. God pulled back to leave room for the universe. Was God lonely, too?

There are more, many more questions about this old, old story. All of them echoing down the millennia since it’s inclusion in the Torah. Original sin, for example.

Here’s a new take on original sin (in which I have never believed) that came to me yesterday. When Adam and Eve eat of the Tree of the Knowledge of Good and Bad they become self-conscious. They need clothes. Might the original human sin have been self-consciousness?

That is, could the awareness of themselves as beings separate from each other and the rest of the Garden’s plants and animals, be the fall. The illusion that our separateness is real and total. That we are somehow wholly independent from the natural world and other humans, too?

I could easily draw a line through all of human history that would link this fallacy with all the major sins our flesh is heir to.

Health, Myth and Story, Politics, Seed Keepers, US History

The Daily Miraculous

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Imbolc and the Snow Moon

Shabbat gratefuls: Talmud Torah. Shadow, her jaws, her claws, her intensity. A cold night. Good sleeping. Studying Zornberg. The Golden Calf. Cookunity. Shrimp and cheesy grits. American Idols. MAGA. Cousin Donald. $$$$. Matt Desmond. Jon Stewart. Working out. Finishing taxes and 529.

Sparks of Joy and Awe: AGI

Week Kavannah: Social Responsibility. Achrayut.

“Being human means being conscious and being responsible. By becoming responsible agents for social change we actualize not only our humanity but also our mission as Jews.” Viktor Frankl

One brief shining: When I turn my coffee grinder on and it begins its whirring chomping way through the dark roast espresso Beans, my ear knows, just knows when enough has been ground to fill the coffee maker. How?

 

The human body. Talk about awe. It knows so much more than we realize in consciousness. Like the length of time it takes to grind enough coffee beans. Or, where we are in a room and what’s behind us. Or, how fast we have to go to avoid a car merging into our lane. How to move and twist for a layup. When we’re in love.

How to get enough oxygen to your brain. Blood to your organs and extremities. How to make hormones that regulate blood sugar. How to clean toxins from your blood.

Or your brain. Which makes a navigable world each time you open your eyes. Taking in the right amount of data. Not too much, not too little.

The new field of sociogenomics recapitulates Heidegger and his dasein. We affect the world and the world affects us. Through genomics. How the body’s genetic material adapts and gets adapted to by its social environment.

The wonder, the awe of it all. Kate and I often observed that the wonder is not that the body fails sometimes, but that it works so well almost all of the time.

Breathing. Moving us through space. Reminding us to rest. To sleep. Perchance to dream. To wake. To eat. Making use of the fuel we provide it through metabolism. Parceling out nutrients to each and every cell. Speaking of miracles. Of magic. Of life.

 

Just a moment: I’m imagining a new Whole Earth catalogue. Or, better, a Seed Saver’s Catalogue. With colorful pictures, descriptions of Seeds like organizing, working the political process, current facts about poverty and its many solutions, success stories from around the country and the world, resources.

What Seeds might you include? I would want information on the American Renaissance. Poetry. Slavery. Stonewall. How to grow a garden. Raise Chickens. Wild Neighbors. Climate Change. How to repair a leaky faucet. How government works. The constitution.

Perhaps some sort of AI way of generating new and more information, connections. A link, maybe, to the Wikipedia project.

Liberty and freedom. Communal responsibility.

How to train a dog, raise cattle. Do wildfire mitigation. What are the responsibilities of a citizen?

Engaging, short articles. Lots of images. Lots of resources. If possible, free to all. A labor of love of country and Mother Earth.

Humanities, Myth and Story

What defines you?

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Yule and the Quarter Century Moon

Monday gratefuls: Friends. Family. Medical Guardian. Tech help for living alone. Tom who recommended them. Cold week upcoming. Snow. Living in the Rockies. Being a Westerner. Having been a Midwesterner. Being a Jew; having been a Christian. Meeting new men. Kate, always Kate. Lunar calendars. Gregorian calendars. Maintaining the illusion of time.

Sparks of Joy and Awe: the Tanakh

Kavannah for 2025: Creativity  Yetziratiut

Kavannah for this January 6th life: Patience Savlanut

One brief shining: The phases of the moon play out against a backdrop of stars, galaxies, the cosmic void which changes as we race through our orbit around Great Sol; Mother Earth tilted, so the weather changes from hot to cold and back again, and all of these repeat like life and death and birth among living things, nothing lost, all cycling in the great spiral of the Milky Way as it too races on its way, yet somehow also all becoming new, changing. A miracle.

Here is the illustration in the style of a medieval illuminated manuscript, focusing on the concept of a personal core story. It combines rich colors, detailed motifs, and symbolic elements to evoke a timeless sense of life’s journey.

Your core story. Rabbi Jamie wrote an interesting article focused on the notion of a core story for religious communities. The Christian core story focused on the life, death, and resurrection of Reb Jesus. The Jewish story focused on liberation from oppression and the journey afterward. Got me to thinking about each of us. You. Me. Even our Dogs and the Trees near you. Last night’s Sky. What is your core story?

Let me see if I can tease one out for me as an example. May not find this one on the first go round. A core story functions as a touch stone, a marker of identity, something so central to our sense of self that we cannot be who we are without it.

Polio. Experienced before most of my memories had begun to form. Known mostly through family stories and its bodily sequalae with which I still live. A central part of this story lies in my needing to learn to walk a second time after six months of paralysis on my left side. Rug burns on my forehead as I drug my body along Aunt Virginia and Uncle Riley’s couch, encouraged by my mom and Aunt Virginia. Uncle Riley wrote in concrete, 1949 Charles Paul. Polio.

To this day I live with a paralyzed left diaphragm and dead muscles on the left of my neck. Others lived and live with much worse. Not complaining. Observing that this core story remains with me in a tactile, never to be forgotten way.

In later thoughts about polio I decided Standing Upright in the World would be my way of honoring that young me and my parents and all who cared for me over the time of my illness. My personal motto.

Are there other key stories in my life? Yes. My mother’s early death. Searching for a sacred reality. Getting sober. Finding and losing love. Kate. Yet none rest at the very core of my ancientrail like polio does.

What’s your core story?

 

 

Family, Fourth Phase, Great Wheel, Holidays, Judaism, Myth and Story, Reimagine. Reconstruct. Reenchant.

Crossing the Veil

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Samain and the 1% Sukkot Moon

Thursday gratefuls: 17 degrees. Snow. Hard Freeze. 1991 Halloween Blizzard in the Twin Cities. My son and Zack White. Trick or treating, but home early. The soft capture of the Celtic Faery Faith. Mom’s yahrzeit. Wild Neighbors. Elephants. Persons, too.

Sparks of Joy and Awe: Snow

Kavannah:  CLARITY   Tohar  Clarity, lucidity

One brief shining: Mom, I remember, always smelled good, wore red lipstick, smiled a lot and hugged me, took me to the ice cream parlor when I got good grades, explained what she thought Dad meant, then in October of 1964 while volunteering at a funeral dinner, had a stroke, lingered for seven days and died.

Mom, Dad, Me. Maybe 1951

Life can change oh so fast and in unexpected, totally unexpected ways. Mom was 47. In good, even robust health. But she had unknown aneurysms at her temples and in the forehead region of her brain. One burst and leaked blood down through her brain and began to clot around her medulla oblongata. The part of the brain that connects it to the spinal column. Survivable today with clot busting drugs. Not then.

Her yahrzeit falls today because this is a leap year on the Jewish lunar calendar, pushing everything almost a month ahead on the Gregorian calendar. And, as it happens, right onto Samain. The time in the Celtic Faery Faith when the veil between the worlds thins and access to the Otherworld and from it is most possible. Dia de los Muertos, same idea. Also. All Souls day comes soon on the Christian liturgical calendar, November 2nd this year.

About twenty years ago I took a class on ritual and the teacher, whose name I don’t recall, said she thought these beliefs about the veil thinning came from the falling of the leaves on deciduous trees. Opening forests up, making those things hidden by leaves during the growing season suddenly visible. Maybe.

Or, maybe she had it backward and the veil is a mental construct, a knowing about the truth of the sacred, the holy always present, always visible to us, about which the falling of the leaves jolts us each year into a temporary state of mystical union with the world as we already know it. But have trouble realizing without a big reminder.

I’m partial to the second idea. Reading an interesting book, just started, All Things are Full of Gods: the Mysteries of Mind and Life. David Bentley Hart. He’s a neo-Platonist*. Both Judaism and neo-Platonism believe reality is one.

In both systems of thought nothing is ever lost. It may transform, but all is all becoming. Changing, moving forward and backwards, up and down, changing, changing, yet the stuff of reality remains constant, never destroyed. Like E=Mc squared.

You might believe, and I do on Mondays, Wednesdays, and Thursdays that this creates an opening for continued existence of a soul, a person’s essence, after death. Since today is a Thursday and Samain, I’m going to visit with mom, light her candle, look at the photographs I have of her. One of us will cross the veil, remember that oh yes you’re always with me. Hug each other. Smile. Maybe I’ll see Kate, today, too.

*Neoplatonists following Plotinus believed that the individual soul, considered as intellect, is divine. However, the soul is outwardly expressed in terms of a personality that is particular and thus less divine. There is a risk, then, that a soul endowed with an intellect can lose sight of its own divine nature.

Neoplatonism is based on the principles that: 

“Mind precedes matter” 
Reality depends on a highest principle, often called “the One” or “God” 
The One
The One is a supreme principle that is absolutely simple and undetermined. It is beyond being, and cannot be named or described. 

Art and Culture, Feelings, Fourth Phase, Letters, Literature, Myth and Story, Painting, Shadow Mountain, Wild Neighbors, Writing

Wish me joy and persistence

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Mabon and the Harvest Moon

Monday gratefuls: The Ancient Brothers on Ode’s art. Art. Painting. Water color. Cut paper. Paper marbling. Computer aided. Charcoal and pastels. Oils. Acrylic. Sculpture. Furniture design. Architecture. Music. Chamber music. Jazz. Writing. Novels. Short stories. Poems. Poets. Writers. Painters. Sculptors. Musicians. Movies and television. Story and image.

Sparks of Joy and Awe: The Uffizi

Kavannah: Teshuvah

One brief shining: Today I’m pulling out the 3/4’s finished first draft of Jennie’s Dead, plan to read it, red pencil in hand, waiting to reinsert myself into its flow, the story as I started it so many years ago, wanting to reclaim my life as a creator of worlds, of characters, of ideas expressed in things that would never have been and never could be without the mysterious work of creation. And, it is work.

 

Probably time, too, to print out Ancientrails from the point where I stopped the last time. Not sure how long ago it was, but it was awhile. Easy to check since I have the plastic tubs filled with the first printing, some two million words, stored on wire racks in the loft. I want, so badly, to get my mojo back. My writing mojo. I let it slide as I let myself get overwhelmed by the world of illness, hers and mine. The long, slow process of Kate’s dying. Didn’t have to let it go, but I did and I’ve sunk a bit since then, a light in my heart dimmed.

Going through the outer world of friends and family, Mountains and Streams and Wild Neighbors, of Judaism and the pandemic, of wrestling with back pain, often with little success. None of this bad or shallow or wrong. No. Necessary, kind, fulfilling. Yet the stream from which I had drunk so giddily for 20 years, the Andover years, dried up. The aquifer that fed it drained and not renewed.

Writing and my current worst ailment, a back preventing me from walking more than short distances, making work around the house often more than I can do, fit well together. I can do it like I’m writing this. And, I can keep at it, like Ode, until I reach the end. Why would I do that? For the same reason my brother-in-law, Jerry the painter and maker, is in a spasm of creativity knowing his heart could give out at any time. For the same reason Ode believes his best art is ahead of him. And now, ta da, a sports metaphor! To leave it all on the field. To have held nothing back. To have gone as far as I can. Not sure I know why beyond that. Please wish me joy and persistence.

This is then, a matter for teshuvah, for a return to the land of my soul. Yes, there’s that word again. Soul. Where is it? Don’t know. Is it a metaphor for the whole of me, an ensouled body and lev? Yes, but more, I believe. The something more is that which links my ensouled body and lev to the other ensouled entities like my friends, family, my Lodgepole Companion, Great Sol, Elk and Mule Deer, Shadow Mountain. We are together, moving forward in constant creation, unique and separate, yet whole and infinitely connected. Perhaps that which is there to bond with all does not die, but rolls on, moving with the rest toward an unknown future, probably one bound tightly to a known past.

Family, Feelings, Fourth Phase, Health, Judaism, Myth and Story, Politics

An Unserious Man

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The Off to College Moon

Friday gratefuls: Mussar. Rabbi Jamie. Laurie and her Chicago stories. And her chili cheese hotdogs. The Pearl. Ruby. Ruth on campus. Kepler, my sweet boy. Kate, always Kate. The blue Sky above, Shadow Mountain Home beneath. Kamala. Her tagging of 45 as an unserious man. Joanne and Alan at the Parkside. Labcorps. Marilyn and Irv.

Sparks of Joy and Awe: Kamala and Coach Walz

Kavanah: Serenity  Menucha

One brief shining: A lesson in patience has come my way, the comparatively (to Quest) slow pace of getting my still not available PSA and testosterone numbers sent me down on Wednesday, forced to adjust my attitude, to open my heart to waiting, which has taught me to consider my desire for knowing, for knowing now, for knowing what comes next, for knowing estimates of my life span, that desire changes neither my PSA, what comes next, or my life span. Oh.

 

The story of the Pearl resonates with all who hear it. Though. Realized after recounting this at mussar yesterday Oysters are not kosher. No fins or scales. I’m not observing kosher, perhaps obviously, yet I did have to stop and consider this. If I were to observe kosher, and I have no plan to right now, it would be along the lines of ethical eating. Which is the function of kosher observance in traditional Jewish life. I do eat far less red meat than in the past, partly health and partly to eat lower on the food chain. Use less resources.

Still working on finding a jeweler or silversmith. Harder than I thought it would be. Evergreen Goldsmiths could have done what I wanted, but they closed. Going to the Silver Arrow gallery to see if they have recommendations.

 

No results from Labcorp. Not sure what’s going on. Practicing the midot of serenity. Does it make me serene to get agitated about not having these numbers? No. Will asking my docs to look into it help with my serenity? Yes. So I did that just now. Inner calm. Yes.

 

Just a moment: Listened to the opening twenty minutes or so of Kamala’s speech. Trump as an unserious man. Oh, yes. An epithet so true and so weakening. I hope it gains viral currency. I found her speech fine, but not exceptional. Not a barn burner as we might say in our suddenly spotlighted Midwest. So I stopped listening. Don’t need a barn burner. Need steady, stable, democratic small d. A return to normalcy. Never thought I’d write or believe those words.

She seems to have captured the zeitgeist perfectly. Hyperbolic promises and overheated rhetoric play into the bombast and chest-thumping of the MAGA style. We do not need more of that. We need to take this narrow window Kamala recognizes and keep the orange one in his billionaire fantasy world, his tasteless Trump Tower and gauche Mar-a-Lago. There to await the consequences of his criminal activity as his various trials come to fruition and his debts to his victims come due.

 

 

Great Wheel, Myth and Story, Reimagine. Reconstruct. Reenchant., Reimaging revelation

Lugnasa

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The Mountain Summer Moon (its 1% crescent)

Shabbat gratefuls: Special Shabbat candles. A day of rest, friends, reading. The Quarry Fire. Life in the W.U.I, the wildlands urban interface. Its anxieties and its joys. Poetry. Literature. Torah. Talmud. Mussar. Midrash. Music. Ives. Copeland. Cage. Mozart. Coltrane. Parker. Monk. Bach. Telemann. Gregorian chant. Kate, always Kate. Her violinist sisters: B.J. and Sarah.

Sparks of Joy and Awe: Shabbat

One brief shining: This August 3rd life in the year 2024, a hot dry life with Wildfire not far away, with the contentment of Shabbat on offer, with those fancy Shabbat candles burned down, later Irv and Marilyn on their way to Aspen Perks for a breakfast with me, while I use ever changing neuronic activity to control my fingers, spit out black words while waiting to see what I’m saying. Oh.

Kavanah: Presence   Metinut (mitt-ee-NOOT)   מְתִינוּת

Mindfulness, presence, intentionality (literally to “move slowly”)   [חִפָּזוֹן Chipazon, chee-pah-ZONE: Hurry, rush, haste]

 

Lughnasa*. A first fruits holiday. A cross-quarter day on the Great Wheel lying between the Summer Solstice and the Autumnal Equinox. August 1st. Catholicism celebrates the day as Lammas or Loaf Mass when parishioners in Great Britain and Ireland would bring freshly baked bread from the season’s first Corn (Wheat in the U.S.) harvest. As their campaign of suppression and repression of native religions gathered force, Roman Catholics swept up many Jewish and pagan holidays. Lughnasa among them.

 

 

While the Roman Catholic church built churches and cathedrals over Celtic holy wells, hoovered up holidays, declared Celtic gods and goddesses heretical or chose to adopt them, St Bridgit being a notable example, Brigid being the powerful triple goddess of hearth, smithy, and healing, the Celtic Faery Faith never fully died out as W. Evans-Wentz proved by visiting late 19th century Celtic lands for his doctorate from Oxford. His dissertation, the Fairy-Faith in Celtic Countries, shows that it survived then in the pagan (rural) areas of Ireland, Scotland, Wales, Brittany, Cornwall, and the Isle of Man.

The week long market fair still held in rural Celtic lands had a religious as well as an agricultural purpose. Dancing and bonfires, sneaking off into the fields to spread fertility with the sympathetic magic of love-making, honoring the sun-god of many talents, Lugh.**

Lughnasa, remembered by Celtic immigrants to the U.S. like the Scots-Irish, spawned county and state fairs here. The Great Minnesota Get Together is a for instance. If you go, look in the bushes. There might be a few stray pagans celebrating in the old way.

*

*“To this day, there is a town in Kerry that holds a fertility festival each August, where a magnificent he-goat precides like Cernunnos for three days and nights, and bacchanalian drinking, wild dancing, and varieties of sexual indescretion are the principal entertainments. It is this characteristically Irish mélange of pagan and Christian that forms the theme of Brian Friel’s magnificent play Dancing at Lughnasa—Lughnasa being the harvest feast of the god Lug, still celebrated on August 1 in parts of Ulster.”  source: How the Irish Saved Civilization (1995)

**“Lugh was able to do all things well. He could forge at a smithy and ride a great horse, hold his breath under water for hours, fight without ever becoming exhausted, and throw his spear with perfect precision. He was also a harper, poet, wheelwright, headler, and genealogist, and that’s not all! Lugh managed to defeat the giant Balor of the One Eye, who could kill everyone in his range of vision simply by opening his eyelid and looking at them. Lugh whirled his sling over his head and put out Balor’s eye.”source: The Story We Carry in our Bones (2015)      Irish Myths

Health, Humanities, Literature, Myth and Story, US History

The Great White Whale

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The Mountain Summer Moon

Wednesday gratefuls: Brakes. Stevinson Toyota. CBE annual meeting. CBE history. Rocky Mountain Cancer Care. Tomorrow. Shirley Waste. Rolling, Rolling, Rolling. The trash containers. Sounds like Thunder. Rain yesterday. Great workout. Faster. 2X resistance. Farmer’s carry added. A short trip to the hallucination store. Great Sol, steady friend.

Sparks of Joy and Awe: New front brake pads for Ruby

One brief shining: Knife cutting through tape, flattening cardboard, cleaning out the trash compactor, that ritual of this American life-trash day-requires plastic bins, plastic bags, throwaway plastic, lots of cardboard since we’ve disaggregated receiving docks, turning our front porches into the truck bays of used to be stores, dispersing the burden from corporate trash bins to local residences and local landfills.

 

Got in 105 minutes of exercise yesterday. With 40 minutes on Sunday that means I only need another 5 to hit my weekly goal of 150 minutes of moderate exercise. Beginning to move faster these days so I’m up in the cardio zone more and more. Started doing a farmer’s carry to improve my grip strength. If Anthony Hopkins can stay fit at 86, why can’t I?

Cousin Diane has an every other day jog from her home on Lucky Street to Folsom and onto Bernal Heights Park. Buddy Mark and his wife Elizabeth have memberships at Lifetime Fitness, same as my old gym in Coon Rapids, Minnesota. Alan hits the elliptical and the weights every morning at the Spire Condominiums where he lives in downtown Denver. Marilyn does jazzercise at 77. Exercise moves the needle on health span. Worth the effort.

 

American Renaissance II:

Been thinking about this more and more. Realized last night that the gang who put I heart the constitution stickers on their cars, who fly American flags from the beds of pickup trucks, who venerate the “founders”, who focus on the second amendment as God’s gift to domestic terrorism have a truncated version of American history. Stuck they are (thanks, Yoda) on a faux legalistic path from the first colonies right down to the streets of Washington, D.C. and January 6th. The history that matters to them is rebellion, not revolution. The golden tablets handed down to Wynken, Blynken, and Nod guide them towards. What? Amurica? A land of guns, liberty, and Christian white folks handed back the reins.

Where in their journey is Rip Van Winkle? The Knickerbockers? The Scarlet Letter. Thanatopsis. Thoreau. Emerson. Mary Fuller. Emily Dickinson. Herman Melville.

Perhaps we can see our time as a hunt for the great White whale. Will it bind us as a nation to its watery flanks, entangling us in harpoons and ropes, sending us all on a Nantucket sleigh ride? Will the great White whale then dive and take us, like Ahab, to a deep ocean grave? Seems possible to me.

We need a fuller, richer understanding of the time when this country came to be. Not only about systems of governance. No. There was poetry. Literature. Broad discourse on the rights of human beings. Benjamin Franklin. How can we lift up the complex, messy, beautiful reality of pre and post revolution early America?

 

Feelings, Fourth Phase, Great Wheel, Humanities, Judaism, Latin, Letters, Literature, Myth and Story, Science, Torah, Translating Metamorphoses, World History

Liberal Arts, their necessity

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The Mountain Summer Moon

Thursday gratefuls: Gabe and Ruth. Beau Jo’s. Pizza. Cool nights. 22 degree difference: Lakewood to Shadow Mountain, 92-70. Abert’s Squirrel and Red Squirrels running. Chipmunks. Rabbits. Marmots. Fishers. Pikas. Prairie Dogs. Mice. Ravens. Crows. Magpies. Corvids.

Sparks of Joy and Awe: Family

One brief shining: Outside along the fence, there, peripheral vision alerted me, found it, a hopping form, bushy tail, then another, Red Squirrels, smaller all black pointy ears, running between the Lodgepoles, an Abert’s Squirrel, a very squirrely morning.

 

Excited. I got a new translation of Ovid’s Metamorphosis. Plan to read it through as part of Herme’s Pilgrimage. Stephanie McCarter from the University of the South. Not as ground breaking as the new Iliad and Odyssey by Emily Wilson, but fresh eyes and a woman’s perspective. Looking forward to grounding myself again in Ovid’s world of epic poetry, shapes changed into bodies, metamorphosis.

You could call me a classicist. Not in the academic sense, I don’t have the languages, but religious and ancient classical texts do have a gravitational pull for me. In translation I’ve read and returned to the Bible, Homer, Chinese literary classics like Romance of the Three Kingdoms, Greek philosophy, the Talmud, Roman and Greek playwrights and poets like Ovid, Beowulf, the Norse sagas, Dante.

When I say I’ve returned to them, I mean I will read them more than once. Which I don’t tend to do with more modern works. Say after the Renaissance.

You could call me, too, conservative. I also keep returning to religious institutions and religious life. There’s a strong part of my inner journey that’s fed by books like the Torah, the New Testament, Tao Te Ching, Chado: the Way of Tea. Even the Great Wheel emerges from the long ago past.

The vast deposit of human literature allows us to hop into a Jules Verne’s contraption of the mind, find long ago cultures like the Zhou Dynasty, Renaissance Florence, the Shogunate in Japan, village life in the old Celtic world, and for a time live in them, seeing the sights, considering the patterns of thought, the imaginative creations of other ways for being human.

The wonder and magic of reading.

Our era has begun to focus education away from the liberal arts which introduce us to philosophy, history, literature ancient and modern, languages, music and theater, poetry. We have a science and business tropism, a tendency to bend our institutions toward technology, toward business, toward matters concerning the practical arts like engineering, medicine, corporate agriculture.

Of course those practical paths undergird our day to day lives. Necessary to us all. Yes. But, and here’s where the classical world, the conservative nature of the liberal arts and religion comes into play, to what end do we sustain human life? For what purpose do we earn profits? What is a humane approach to political economy?

Without poetry and chamber music, without the voyage of Odysseus, without the journey of Dante, without the often ancient debates over the purpose of community, of nationhood, of war, of humanity itself, without Lao Tze and Confucius, without Zen and animist faiths like Shintoism and Western paganism we have no compass points to guide our white coated brethren, our C-suite compatriots, our decisions between a Trump and a Biden.

Aimlessness leads to corruption, mendacity, and general rot. We are, right now, reaping the whirlwind of this shift in basic education.

Feelings, Fourth Phase, Great Wheel, Hermitage, Holidays, Humanities, Kabbalah, Latin, Letters, Mountains, Myth and Story, Plants, Poetry, Tarot, Travel, Weather +Climate, Wild Neighbors, Writing

Herme’s Journey

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Summer and the waning Bar Mitzvah Moon

Monday gratefuls: The Ancient Brothers. Great Sol. Shadow Mountain. TV. Books. CD’s. Jazz. Mozart. Telemann. Bach. Coltrane. Monk. Parker. Gregorian Chants. Rock and roll. CD player. K-dramas. Netflix. Amazon Prime. Mhz. Starlink. Conversation. Listening. Seeing. Really listening. Really seeing. The Aspen out my bedroom window. The dead Lodgepole.

Sparks of Joy and Awe: The lesser light-the Moon

One brief shining: When I go now to an airport, when I even imagine going to an airport, I recoil, seeing the old Native American punishment, running between rows of TSA employees, airline boarding agents, and crabby fellow sufferers all diminished by the experience, yet needing to pass along, like some fraternity hazing ritual, the same misery to the pledges not yet seated in their too narrow and too jammed together seats. And paying often thousands of dollars to do it.

 

Still enjoying a post bar mitzvah push sense of opening, of new possibilities. Herme’s Journey, which I imagined after the dream workshop last month, got sidelined a bit by the week of the ritual, guests, celebration, and the week of physical recovery that followed that one. Though. Kavod for the Trees (Honoring the Tree) has kept it alive.

Herme’s Journey followed thoughts and feelings triggered by my Wabash dream. That dream encouraged me to reenter the life vision I had when I started college almost 60 years ago. To embrace that dream of a long period, lifelong in my hopes of those years, as a student, then a scholar. With libraries and writing instruments my primary tools. With ideas and their expression as my life work.

Herme, you may recall, is the name I gave to the neon sign I had made of the Hooded Man Card* from the Wildwood Tarot Deck. The name I gave to myself in the wake of Kate’s death, of a mourner then a griever, then… I wasn’t sure what.

Herme’s Journey blends the Hooded Man Card with the first card of the Tarot Deck: The Fool. The major arcana of a tarot deck tells a story of the Fool’s journey, begun blithely, a bindlestaff over one shoulder, a dog alongside, stepping off into the unknown. In the Wildwood deck** the Wanderer’s journey is through the Wildwood. Yes. My journey, too.

The Wanderer is a beginner, the beginner’s mind at play in the fields of the psyche. Herme’s Journey is my Wanderer’s path, a beginner’s path, but one begun with the age and experience of an old man. So, Herme’s Journey.

What lies along this path? Still unclear though Trees play a central role. As does the Great Wheel of the Year and the Jewish Lunar Calendar. As the pilgrimage unfolds, I plan to explore Kabbalah, my long period of work with Ovid’s Metamorphosis, poetry and literature, myth and legend, fairy and folk tales, religion, and the arts: music, painting, sculpture, theater, dance, opera.

What will come? Again, unknown. It will be the path, not the destination. What I will do is read a lot, write, travel, think, listen, see, taste. Talk.

 

*The Hooded Man stood at the winter solstice point on December 21, along with the earth and the sun in the night. This is the time to be alone and contemplate life. This card describes the gates of death and rebirth, deep inside the Earth.  Hooded Man

**A central theme of the Wildwood Tarot is the interconnection of humans with the wild, with animals, and with the calendar cycle.