Category Archives: Great Wheel

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Artemis: A Riff on Tactile Spirituality

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Beltane and the Wu Wei Moon II

A Tactile Spirituality

“I live at 8,800 feet in zip code 80433. I’m having a greenhouse built in my backyard. What vegetables will grow well in it. Look for heirloom varieties. Include recommended planting dates. Mostly I want salad ingredients and greens. Tomatoes.”

This is the prompt I gave chatgpt for a quick assist in knowing what to plant. I got back 21 pages of detailed recommendations, including specific heirloom varieties of Tomatoes, Lettuce, Radishes, Carrots, Beets, Onions, and Herbs.

Spirituality has the curse of the three-story universe, René Descartes, and destructive deconstruction. That is, Abrahamic prayer and devotional practice has historically “aimed” its prayers up toward the heavens and away from the corruptions of the flesh. Descartes’s dramatic division of the mind from the body reinforced a religious path focused on the immaterial mind, released from the body. And, in turn, Mother Earth. While deconstruction did unveil the power dynamics involved in how our agriculture works, how choice of books for a syllabus reflected white privilege, and the patriarchal symbolism of the three-story universe, it also made demythologizing a knee jerk way of removing mystery and grace.

As a result a tactile spirituality seems, at first look, an oxymoron. The mind. The heavens. Transcendence. Those are the domain of spirit. Not the soil. Not the forests. Not the feet or the hands. Not the world of this reality, this busy, noisy, fussy, often bloody and violent reality. How can we gain the peace, the calm, the centeredness where spiders crawl, illness ravages, and death dominates?

That’s where Artemis Greenhouses comes in. About as down and dirty a human activity, or I should say, human aided activity as I can imagine. Soil (no, not dirt) under the fingernails. Nurturing small plants. Beets. Spinach. Lettuce. Radishes. Plucking off predating insects. Blocking out Deer and Elk. Harvesting the red and white Radish. The red Beet. Rainbow colored Chard. Green Kale and Spinach. Eating them.

Fuel for the body. That most inelegant of spiritual residences, the body. Full of blood and waste, nutrients and foreign matter. Under some understandings only a vessel for the soul, a way to keep the mind alive.

No. Souls are us. Our living flesh ensouled. Sacred. Hardly ordinary unless you call, as I do, the ordinary sacred. What we touch feels the hand of a god, the god. What we embrace knows the warmth of a god, the god. The soil in which we plant seeds quickens when we work it.

The Mule Deer Doe who feeds her newborn fawn feeds a divine presence, a unique and precious never to be repeated instance of god made flesh. Maxwell Creek filled with Spring Rain pulls bits of Rock and Earth from its bank as the god-in-water, returning the Rocky Mountains to the World Ocean.

Sure. The Torah. Yes. Talmud Torah. The hands of living gods have written it and the minds of living Jews finds god within, upon its pages, in its stories. It teaches us. Yet, it teaches the same message as Maxwell Creek. That god rushes to the Sea. That god fills every molecule of Water.

I read the scripture written in the bark of my Lodgepole companion. I see the yellow Flame of the Aspen Catkin against the blue Flame of a Colorado Sky and read of life’s elegant and graceful re-emergence in this, the wet season.

In my world all spirituality is tactile. In Shadow jumping on my legs. In turning the pages of a Torah commentary. In hearing the voice of Luke or Ginny or Janice. In tasting a bit of Lettuce, an Onion, a fresh heirloom Tomato. All of the tactile is spiritual.

Great Wheel, Mountains, Paganism, Plants, Weather +Climate, Wild Neighbors

It’s the Merry, Merry Month of May

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Beltane and the Wu Wei Moon II

Thursday gratefuls: Mary coming to visit. Beltane. Snow. 32 degrees. Gnawer of Bones. Slow to trust. Shadow. Roxann who knows. Tom. Tramadol and two acetaminophens. Helps. Fantastic Four. Adam and Eve. Mordecai Kaplan. Abraham Joshua Heschel. Learning. Staying mentally sharp.

Sparks of Joy and Awe: Amy

Week Kavannah: Persistence and grit. Netzach.

One brief shining: We float sometimes above our life, hovering over it like some household God, hoping to change directions or circumstances with a twist of the divine hand, a twirl of the sacred finger but we know all along that only our body bound to the earth can achieve miracles.

 

Beltane. When those crazy Scots and those blue-eyed Swedes take off their clothes and dance naked around a bonfire. Enacting the magic of sympathy for Mother Earth as she takes in seeds, embraces them in her fertile womb, and kisses them into growth. Why not? She provides for us. Sustains us. Gives us water to drink and gravity to keep us grounded.

I’ve not written many Great Wheel posts in the last few years. Like Taoism and now Judaism though, the pagan in me never sleeps. I stay alive to these seasonal changes, to their meaning for our daily lives. Even if we get Snow and freezing temperatures here on Shadow Mountain. I know the Lodgepole catkins, the Aspen leaflets, fawns, calves, kits, bunnies will emerge, small flags of life’s own Great Wheel waving the colors of renewal.

Beltane honors the marriage of the Lord and the Lady. A maiden no more the Earth takes a lover who warms and quickens her. On Beltane ancient Celts would make love in the fields. Leap over small fires. Drive their cattle between bonfires. All to advance fertility.

Love realizes its biological imperative. Souls join as bodies dance together in the rites of Spring. Are we ever more than then? When our hearts fill with passion and our senses brighten to the other. The one who shares our oneness. As the One shares with us all. What an orgasm. Can you imagine how it feels to be Mother Earth in the Spring?

We cannot stay sad about death. Not when green shoots up from black Soil. As the Spring Ephemerals throw up their colorful flowers. As the Cherry and Plum offer their delicate blooms only to shed them in Snow like Storms so Fruit can grow. As the Honeybees leave their Winter Hives seeking Nectar and spreading Pollen, these matchmakers of the Sky. When Cutthroat and Rainbow Trout push out their Roe for the milky Semen’s discovery in cold Mountain Streams.

Death does not mark a finish, rather a continuation howsomever it might be. And Beltane marks Nature’s covenant that this is so.

We know not how it is. We mortal creatures. Beltane celebrates mortality with its promise of living abundantly. If only we care for ourselves and the land.

Get outside and visit the marks of this glorious, this wondrous, this most yes of seasons. You deserve the lift.

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Living. Not dying.

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Spring and the Wu Wei Moon

Thursday gratefuls: Shadow. Her kindness. Amy. Her understanding. Cookunity. Colorado Coop and Garden. The Greenhouse. Gardening again. Korea. Malaysia. Australasia. Wisconsin. Saudi Arabia. The Bay. First Light. 10,000 Lakes. The Rocky Mountain Front Range. Where my people live.

Sparks of Joy and Awe: The Greenhouse

Week Kavannah: Joy. Simcha.

One brief shining: Nathan and I wandered in my back yard, his app that shows Great Sol’s illumination searching for a good spot to plant my greenhouse, until we neared a spot close to the shed, that was it with decent morning Sun and an hours worth of afternoon Sun more than anywhere else.

 

 

That picture is not quite what I’m getting. Mine will have an outdoor raised bed on either side and shutters that move themselves as the greenhouse heats up and cools down. It will also have an electric heater for Winter and a drip irrigation system inside and out.

This guy Nathan, a Conifer native, started his business Colorado Coop and Garden to give folks like me an opportunity to grow things up here. Working a garden at ground level is long past for me. But Nathan can build the raised beds at a height where my back is not an issue.

Guess I’m regressing here in some ways. A Dog. A small Garden. Andover in miniature. The greenhouse will have a sign: Artemis Gardens. Artemis Honey was Kate and mine’s name for our bee operation.

 

I’m loving my classes at Kabbalah Experience. Reaching deep into the purpose of religion and Judaism in particular. Reimagining the story of Adam and Eve. My life, my Jewish life and my Shadow Mountain life, have begun to resonate. Learning and living an adventure in fourth phase purpose.

No matter what the near term future holds for my health I will not succumb to despair or bleakness. As I’ve often said, I want to live until I die. This life, I’m coming to realize, is me doing just that.

If I were a bit more spry, I’d add a chicken coop and a couple of bee hives, but both require more flexibility than I can muster.

I’m at my best when I’m active outside with Mother Earth and inside with a Dog, books, and new learning. All that leavened with the sort of intimate relationships I’ve developed both here and in Minnesota and with my far flung family.

That’s living in the face of autocracy and cruelty. I will not attenuate my life. Neither for the dark winds blowing through our country and world, nor for that dark friend of us all, death.

 

Just a moment: Did you read Thomas Friedman’s article: I’ve Never Been More Afraid for My Countries Future? His words, served up with a healthy dish of Scandinavian influenced St. Louis Park Judaism, ring more than true to me. They have the voice of prophecy.

We are in trouble. No doubt. Trouble from which extrication will require decades, I imagine. If not longer. Yet. I plan to grow heirloom vegetables year round on Shadow Mountain. To have mah Dog Shadow with me in the Greenhouse.

I also plan to write and think about the sacred, the one, the wholeness of which we are part and in which we live, die, love. I will not cheapen my life with bitterness, rather I will eat salads, read, play with Shadow and dine with friends, talk to my friends and family near and far.

Dogs, Family, Feelings, Fourth Phase, Great Wheel, Sport

April

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Spring and the Wu Wei Moon

Tuesday gratefuls: Shadow, eater of bones. Fatigue. Ritalin. Breakfast out. CookUnity, above adequate. Passover this Saturday. Liberation. Easter, April 20. Resurrection. Jihad. Greater and lesser. Mark’s students, boys becoming men. Dire Wolves live. Colossal Bioscience. De-extinction. Science wonders. The Night Sky. Orion, my old friend. Andover. A time of abundance.

Sparks of Joy and Awe: Dire Wolves alive

Week Kavannah: Wu Wei

One brief shining: Shadow comes over, puts her paws on the arm of my chair, stares up at me with her soulful dark eyes, and says, in crystal clear Dog, I want my breakfast!

 

April. Brother Mark and Dad’s birthdays. Ruth and Gabe’s. Kate’s yahrzeit on April l2th, celebrated on April 28th of the Hebrew calendar this year. My son and Seoah’s wedding anniversary. #9 this year. Passover and Easter.

An emotion filled month recognized by T.S. Eliot’s Wasteland. April is the cruelest month. Has some of that flavor for me.

How do we ever make sense of death and the awful emptiness it brings to the living? Especially when it comes as Mother Earth makes a seasonal turn toward new life. Plants shooting up from Winter’s sleep. Mule Deer Fawns and Elk Calves and Mountain Lion Kits. Bear Cubs. Baby Mark, baby Curtis, baby Ruth, baby Gabe. And Kate’s death. All together. Death and life. The Great Wheel turning, grinding as it goes.

I like the cohesion of Passover and Easter. Their twin messages confront April with powerful reassurance. Slavery of any kind diminishes, weakens the human experiment. Liberation from  the slaveries we are heir to lifts us all.

Death ends a life but it does not end life. Resurrection can heal a whole fallow season, the human heart as it emerges from mourning, the soul killing atrophy of numbness to existence.

These two ministers to the inner and outer realms complement each other. Live in tension perhaps as key representatives of different religions, but can be embraced by both and by those with none.

Religion holds these non-rational ideas, lays them alongside the daily human existence. Reminds us that bondage is not our fate; that death and rebirth are fellow travelers. Always.

 

Sports stop: Do not count your championships until they’re hatched. Or something like that. Ask Duke. Ask Houston. Both lost games they thought were theirs. Duke losing its long predicted Cooper Flag coronation as king of the teen basketball prom. Houston losing its championship in the final seconds of the final game of March Madness.

The new look of college basketball? Uncertain, but likely. Build a team of one and dones. Go for it. A coaches nightmare, I would think. Every year trying to get the one or two best players coming out of high school. Transferring others to compliment them. Play the season. Get into the playoffs. Hopefully. Rinse and repeat.

 

 

Aging, Dogs, Feelings, Fourth Phase, Garden, Great Wheel, Great Work, Politics, Wild Neighbors

They Call it Puppy Love

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Imbolc and the full Snow Moon

Friday gratefuls: Mini-splits. Shadow. Ginny and Janice. Luna and Annie. Leo. Gracie. My Lodgepole companion. The crooked Aspen outside my bedroom. The Mountain Lion family near Morrison. Black Bears. Soon. Mule Deer and Elk. Fox. Abert’s Squirrels. Red Squirrels. Rabbits. Voles. Mice. Marmots.

Sparks of Joy and Awe: Wild Neighbors

Week Kavannah:  Yirah. Awe.

One brief shining: Tis an odd season this with taxes due next month, the wearing of the green celebrating St. Patrick who took Irish Wolfhounds to the Pope, big Snows covering basketball tourney roads, and hints of Spring with resurrection and liberation waiting to manifest.

 

Always of two desires in these months. Crack wind, Winter blow, Snow. Stay longer. Fire in the fireplace. A good book. Cold nights for sleeping. Yes.

Open vistas. Clear Skies. Mountain Wildflowers. Aspen Catkins. Lodgepole Anthers. Rabbit families. Chipmunks. Greening Willows and Dogwood. Mountain Streams in full voice, tumbling and turning. A sense of possibility strong in the Air. Yes.

Dog journal: If you’ve never had a skittish puppy lay at your feet, head rested on your slipper. If you’ve never had a puppy wriggle up the side of your leg and look you in the eye with, yes, puppy love. If you’ve never had a puppy. I wish you had.

Shadow incarnates love. Adoration. Companionship. Even the struggles and the outright exhaustion. All part of the joy.

Puppies, like Wildflowers and Spring, remind us of the Great Wheel, Maiden-Mother-Crone, life begetting life. Old age and youth running next to each other in partnership. With love.

Shadow. A small streak of black fur bounding through Snow drifts, racing around the perimeter, the fence line, all young muscle and limber movement, all newness. A potion to ease the aching joints and rigidity of 78 year old bones.

 

Just a moment: I keep finding Seeds. Books about Seeds. Seed-Keepers. Seed Savers Exchange Catalogue. Seeds. The Seed Vault in Svalbard. Chapters in the Light-Eaters. Lectures in online botany classes.

Recalling the spiny nubbin of a Beet Seed. The delicate Carrot Seed. The thick Pea. The Soil in an Andover raised bed leavened with compost and top soil, organic chemicals. Pressing the Seeds into the Soil. Feeling a frisson of future salads, side dishes.

In remembering these things a sort of strange hope rises. That we, the faded flowers, now the Seed heads of yesterday’s generational garden will leave our Seeds of love, justice, and compassion to grow in the rich Earth of this once and future nation.

Maybe we could create a Seed Catalogue for our nieces and nephews, our grandchildren. Even a Seed Savers Exchange for the ideas and actions that still hold the promise of a victory garden for diversity, for equality, for shared wealth and opportunity.

Or a nation in exile limned in a new Whole Earth catalogue for those of us who hold fast to the notion that rapaciousness, cruelty, mockery, and misogyny have no place in America’s fields and beds. Plant these instead, these seeds of liberty and freedom with their attendant responsibilities.

Plant this seed of love and that one of compassion. Fertilize with chi, illuminate with ohr, moisten with joy.

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Toxic. What else can you say?

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Yule and the Quarter Century Moon

New Year’s Day gratefuls: Tara. Ron. Ruth and Gabe. Veronica. 5 degrees this morning. Good sleeping. Snow. A new year. Kinda. The Realm. Von Bek. The Grail. Snowplows. Another Mountain Day, another Mountain life. Ruby in her winter shoes. MVP tonight. Family. Love. A new Zen calendar. Enlightenment. Not hard. Not easy. See what you’re looking at.

Sparks of Joy and Awe: The feel of a fresh slate

Kavannah for 2025: Yetziratiut  Creativity

For January 1 life: Wonder, Malchut

One brief shining: Sitting with Tara over sausage patties, home fries, eggs over easy, and sourdough toast, coffee steaming, the noise almost too much, I felt yet again love, again chesed, again the presence of one who sees me as I am and accepts me, as I see her and accept her.

 

I promised something less abstruse today. Here it is.

Carried the three largest split Oak logs in with the intention of burning them last night, starting a new tradition, burning Yule logs on New Year’s Eve since I missed the Winter Solstice. As in love with the night as I am, I no longer experience as much of it. I go to bed early, too early I felt for burning the Oak. Or, maybe I’m just too set in my ways. Whatever. I didn’t do it. Again. That’s twice.

On a related note: I was gonna go upstairs and hit 30 minutes on the treadmill. Thought about it right after I got back from breakfast with Tara. Almost. Knew it was my yetzer hara, my selfish inclination saying nah. You worked out yesterday. You can work out tomorrow. Take a rest already.

I read instead.

We make these sort of decisions at bechira points, choice points, and whichever way we decide we reinforce the likelihood of making that same choice again. I had two bechira points yesterday and chose the easy way. The good news here is that the yetzer hatov, the generous inclination, the possibility directed yetzer, will always have a chance to change that decision at the next bechira point, reinforcing the way that nurtures becoming.

Mussar expresses a medieval psychology, yes. But. Clyde Steckler, professor of pastoral care at United Theological Seminary, said you can explain the workings of the mind using any system of thought you want and still come up with useful, meaningful ways to understand it. Mussar exemplifies this idea.

I no longer live in a world of bad and good, right and wrong, but in a world of possibilities and potentials reinforced or thwarted. Maybe it’s that field that Rumi talks about. The one out beyond right and wrong. Where we can meet. My practice this month helps reveal this reality: this too is for the good.

 

Just a moment: Driving a pickup truck into a crowd of revelers on Bourbon Street. These newer pickups look like weapons to me. Their massive grills. Cabs high above the rest  of us tooling along in our SUV’s and sedans. And aggressive driving? Speeding. Impatience. Road rage. Seems baked into the I’m bigger and stronger than you are toxic masculinity cast in steel and named Ram. About to get stroked by the red tie guy. Who will attempt to make normative an unthinking, insensitive, domineering version of maleness.

 

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Merrily we roll along, roll along, roll along

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Yule and the Quarter Century Moon

Tuesday gratefuls: This too is for the good. 2024 and 2025. And this December 31st 2024 life. 8 degrees this morning. Good sleeping. Von Bek. The War Hound and the World’s Pain. The Psalms. Bob Dylan. The Band. Ain’t No Grave. The Blues. Jazz. Jefferson Airplane. The Doors. Led Zeppelin. Ginger Baker. John Coltrane. Thelonious Monk. Slipping quietly into the next year.

Sparks of Joy and Awe: Tara

Kavannah: Persistence and Joy

prompt: A vintage father time with sickle and an infant new year

One brief shining: How to encapsulate a year in one sentence, a challenge, perhaps remembering a Bar Mitzvah with friends and family present, a changed arc for cancer, a couple of months of low feeling, many breakfasts and lunches and zoom calls, visiting Ruth in Boulder, Gabe solving puzzles, many visits from my Mule Deer friends, the Mountains remaining-steady, solid, reliable-Great Sol and Good Night, Orion’s return, all while turning 77. Whee!

 

As the Zen calendar from Tom says:

This year,

yes, even this year,

has drawn to its close.   Buson

 

Here is the illustration inspired by Japan’s Kano school, visually interpreting your evocative paragraph.

Though age and wrinkles compared to that slender hipped 28 year old in his silly multi-colored suspenders and shorts would suggest definite linear time, no, I say no to that. I say live by the Great Wheel. By the telling and retelling of the story in the five books of Moses. By Sukkot and Mabon, Samain and Shavuot, the Winter Solstice and Passover. All repeating in a yearly cycle, spiraling through the heavens of time’s confusing paradoxes. Always ready to leave behind the hell of human insistence on seeing the profane where only the sacred-ONLY THE SACRED-exists.

I confess I don’t understand how time can seem so linear yet reside all the while in an ever repeating, glorious parade of seasons and holidays, all of which may in some future Samain-see the problem, all of which may in some future Samain, be harvested for a final time as our universe slips into its own Winter Solstice. Only, if I have an understanding of it, to experience its own rebirth as a cosmic Great Sol, a Phoenix, rising again, still?, from the depths of a cold forever.

All this to say happy new year! Let’s hear it for the calendar, for aging, for yesterday and tomorrow, all the while knowing we can never live anywhere but today. And not even today, but in this ichi-go ichi-e moment. Which will never repeat yet is eternal, never gone from the roiling, boiling mix of creation in which we live and move and have our becoming.

God. I sound like a bad fortune cookie. Nevertheless. Yes. To all this. To however we are, whomever we are, whenever we are. Bouncing along jostling each other, holding each others hands, walking each other home, living with the thereafter, somehow, even if it’s only in molecular hand me downs.

You out there. To a less abstruse post next year. Tomorrow.

 

 

 

 

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Mitákuye Oyás’iŋ

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Yule and the Yule Moon

Christmukkah gratefuls: Many happy Christmases. The complete severance of Christmas from Christ’s Mass. All of the childhood induced fantasies drifting up and out of bedrooms all over the world. All of the Jewish memories of resistance triggered now for 8 days. Holiseason peaking with Christmas, Hanukkah, and Yule all resonating, vibrating with each other. It is indeed the most wonderful time of the year.

Sparks of Joy and Awe: Holiseason

Kavannah: AWE Yira יִרְאָה  Awe, reverence, fear (פְּלִיאָה Plia: Wonder, amazement)

One brief shining: I hear the rattling of old Marley’s chains this morning, looking at a world about to devolve into a Christmas Carol with a different ending, where the Scrooge’s of our country like Trump, Bezos, Musk, and Gates join oligarchs from around the world to ignore even the Ghost of Christmas future and forge for themselves heavy chains and money boxes that will haunt them into their unredeemed future.

Here is the image representing “Mitákuye Oyás’iŋ” in the style of socialist realism, emphasizing interconnectedness and harmony.

And even so, let me say a word for yirah. For wonder, amazement, awe, reverence. Paul reminded me of the Lakota phrase, all my relations. I asked chatbotgpt to give it to me in Lakota and what it means in the Lakota worldview.

The answer* made me realize that I’ve spent decades deconstructing theological and philosophical and even scientific ideas, trying to swim down and through them to the core of what matters. Mitákuye Oyás’iŋ matches my current conclusions though I had to get through years of seminary, meditation, horticulture, dogs, loving Kate, to find the final ingredient I needed, the unitary metaphysic of Judaism. The Tree of Life in Kabbalah maps on to this native worldview, too.

Wish it was as easy as reading this years ago and being able to integrate it, but that wouldn’t have worked. I needed to live the struggle. Judaism with Kabbalah contains this wisdom and expresses it without dogma. Makes me feel even more like a member of the tribe. Or, a tribe.

When I talked to the Mule Deer Doe last week, when I spent time with the three Mule Deer Bucks on my first day here on Shadow Mountain ten years ago, when I planted tulips and iris and crocus and garlic and heirloom tomatoes, when I removed honey supers to carry to Kate for our honey harvest, when I sat with a Wolfhound’s head in my lap and another’s in Kate’s, I engaged the embodied learning of Mitákuye Oyás’iŋ.

Yes, mitákuye Oyás’iŋ comes most vividly into our whole life through direct experience. Yet for me the life of the mind is important, too, and I wanted always to be able to clarify, to say in words the truth my body already know.

In a way I sense my life is now complete. I made the swim all the way to the bottom and down there was the Holy Well of the collective unconscious, linking me to all my relations through the world of Judaism.

Reincarnation? Could be. Death a transformation? Without a doubt. Life a continuous amazement and wonder. For sure. May as well celebrate.

BTW: I like this image from Chatbot’s Dalle, too.

Merry Christmas and Happy Hanukkah!

 

*”Mitákuye Oyás’iŋ” reflects the interconnectedness of all beings and entities in the universe. It embodies the belief that everything—humans, animals, plants, stones, water, air, the earth, and the stars—is interrelated and part of a sacred whole. This worldview emphasizes:

  1. Unity and Kinship: All beings are regarded as relatives, forming a vast web of relationships that must be honored and respected.
  2. Reciprocity: The phrase underscores the importance of balance and mutual care among all entities, fostering a sense of responsibility toward the natural world and its cycles.
  3. Sacred Connection: Life is seen as a continuous, sacred circle in which every part has its place and purpose, contributing to the harmony of the whole.
  4. Humility and Gratitude: By acknowledging “All My Relations,” individuals express gratitude for the interconnectedness of life and humility in recognizing their place within it.

In ceremonies and prayers, “Mitákuye Oyás’iŋ” is often used to close statements or invocations, serving as a reminder of this profound interconnectedness and the sacred responsibility it entails.

                                                Herme Harari Israel

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Yule and the Yule Moon

Shabbat gratefuls: Esau. Israel. Jacob. Joseph. The Angel. The struggle. Parsha. Genesis. Rabbi Jamie. Gordon. Luke and Ginny. Tanakh. Torah. Torah study. Shabbat. Lox. Bagels. Capers. Cream cheese. Onions. Chai. Sisyphus. Ancient Brothers. The W.U.I. Shadow Mountain Home. Well within the WUI.

Sparks of Joy and Awe: Stories of long ago

Kavannah: Bimah and Ahavah

One brief shining: Under a covering lay a dozen bagels, lox and smoked salmon, by those platters a tub of cream cheese and a small container of capers, Gordon sat beside me as did Ginny, Luke and Rabbi Jamie across the wooden table, Tanakhs in the middle of the table, and we began to talk about Jacob and his struggle with the Angel/Himself/God.

 

 

The long night has fallen. The longest night. The night of the Winter Solstice. When darkness folds itself over and over again, deepening and spreading until it seeps into your heart, your lev, your nefesh.

I intended to burn my Yule log(s) tonight, but the day wore me out. I’ll fetch them from the garage tomorrow, make a Solstice plus one fire. A little Pinõn thrown in for the nose.

This is my favorite holiday. Solitary. Dark. Quiet. Perfect in Mountain stillness. All the Wild Neighbors either tucked into their hiding places or out on the prowl looking for food. No commercial hoopla. No bonfire. At least for me. Just an awareness, a tactile sense of the holy found in the nurturing Night. Fecundity. It’s the right time of the night for making love.

For over two, maybe three decades, I’ve tilted my allegiance toward the long night, toward the occult, the below ground wonders, hidden from the light obsessed who thought it brave to burn candles, throw parties, dance in the face of imminent disaster. No more Great Sol. No more life. I defy them.

And yet. The last couple of years I find myself moving back toward the full cycle, admiring and reveling too in the heat of the longest day, the one they experienced yesterday in Australia. Bringing them into balance, the yin and yang, black and white, yin in yang, yang in yin, light in dark, dark in light.

Even so. My first love is this long blackness, the visible world obscured from view. The inner world gaining prominence. Perhaps because, as the Mexica say, life is a dream between a sleep and a sleep.

 

Just a moment: A full ten years. A decade. 67-77. No longer adapting or adjusting, but now a Westerner, a Coloradan, a harari, a Mountain man. Also a man of loss and death, disease. Of Wild Neighbors. A member of the tribe.

Two days ago I opened my front door to go get my trash bins from the end of the driveway. To my right, perhaps 10 feet away, maybe less, a large eyed mature Mule Door Doe looked up. Welcome, I said. I hope you enjoy the food.

She looked at me, clear eyed, neither afraid nor desiring to come any closer. Mirroring my own feelings. I went on talking to her in a calm voice, then headed on out and got the garbage bins, rolled them back into their positions under the kitchen window. She and her four friends ate near my Lodgepole Companion.

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Stories Worth Telling

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Yule and the Samain Moon

Thursday gratefuls: A Mountain Morning in Winter. Rich and Doncye. Brother Mark. Mary. A new Kindle. Hanukah presents. Jacquie Lawson Edwardian Advent Calendar. December cold and Snow. Magpies. Canadian Jays. Abert’s Squirrels. Red Squirrels.

Sparks of Joy and Awe: Snow Flakes falling on Shadow Mountain

Kavannah: Ahavah (love) and Bimah (understanding) Understanding, differentiation, deep insight; from בּוּן to split, pierce/penetrate; also בֵּין between

One brief shining: I roll out the mat, kneel down in a posture not unlike a Muslim at prayer and do the push-ups I can do, then skull crushers with weights brought down near my ears, those silly calf raises, 15 goblet squats, bicep curls, wall angels, incline pushups, my upper body/lower body day.

 

Fun with chatbotgpt. NB: I asked for skullcrushers which are done with dumbbells and got this guy. Part of the fun.

BTW: If you’re new to Ancientrails, I want to explain. When I capitalize a noun like Rock or Mountain or Lodgepole or Mule Deer, I’m following a commitment I made after reading Braiding Sweetgrass. In Potawatomi everything considered alive gets capitalized out of respect. I’m not totally consistent, but I try to be.

When I went into see Rabbi Jamie about feeling meh, he mentioned two things. One, getting back to making art. He means sumi-e which I did for a long ago Kabbalah class. I also paint. Both sort of. However I turned up the heat in the loft and intend to start again. It brings joy.

Second he mentioned a website Storyworth. For those of you age peers who read this, it’s worth a look if you have kids or grandkids. Storyworth sends out a weekly prompt, you write in their software in response to them. My first two prompts were: How did you get your first job? and What was your father like when you were a child?

At some point, I’m not sure when, you’ve written your story. It’s then printed and bound and shipped to you. Price determined by how many books you want. I’m getting four. Ruth, Gabe. Joe. Myself. A neat service. I’m having fun with it and it counts as getting back to writing.

I’ve also begun writing my project of essays, ideas on observing each of the 8 Celtic holidays. Pretty far along on Yule.

 

Just a moment: Still, like many of you, I imagine, marveling at the choices for cabinet leadership our new President, same as the old President has offered up so far. Sure, Gaetz got gone as fast as he deserved, but Hegseth remains in play. Kennedy, too. And Gabbard. Patel. Many of these vie to replace the old chestnut about the fox guarding the henhouse. Now: Patel guiding the FBI. That old drunk at DOD. Vax denier heads health and human services. Combine these choices with long red tie guy’s volatile, chaotic, grudge based style of, what? Can we call it governing? Sorta drains the meaning out of that word. The point is: matches. Gasoline. All over D.C. for four years. Four years.